Abstract
The Calvinist Church and its preachers played the most paradoxical role—after 1600 perhaps the most important as well—in our story of the Dutch pamphlets. For these reasons, their contribution is analyzed separately. Even more than the regents, Remonstrants and orthodox Calvinists alike vigorously opposed unauthorized pamphleteering and labored diligently to control the press. Offensive books, pamphlets, and printers received nearly as much attention as any other subject discussed in synodal proceedings.1 On the other hand, preachers were not adverse to pamphleteering as such, only to pamphleteering by the wrong people. Since the church lacked any powers of suppression, its preachers scarcely hesitated in countering unfriendly tracts with pamphlets of their own. Conflict within the church also stimulated controversy in print, as both orthodox and Remonstrant factions felt completely justified in their frequent use of the polemical press. Table 19, for instance, shows that nearly half of the known authors of random pamphlets on Dutch topics were preachers. The paradox’, then, was this: the church went to great lengths to restrict pamphleteering, yet the readiness of preachers to put their concerns into print actually promoted the practice. Both actions reflect not only the effective influence pamphlets were believed to exert, but again the growing political importance of winning the hearts of the gemeente.
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Notes
See the indexes of Reitsma, Van Veen, Acta Synoden, and Knuttel, Acta Synoden, for a comparison between the extent of discussion on printing and other subjects.
Kn. 1569.
Reitsma, Van Veen, Acta Synoden, v. II, 403.
Knuttel, Acta Synoden, v. I, x–xviii.
See Reitsma, Van Veen, Acta Synoden, and Knuttel, Acta Synoden, for an idea of the variety of subjects discussed in synods.
See G. Groenhuis, De Predikanten: de sociale positie van de gereformeerde pre- dikanten in de Republiek der Verenigde Nederlanden voor 1700 (Groningen, 1977), on the comparison between the Republic and the children of Israel.
D. Scabaelje, Spel des gheschils tot Athenen, Ghenomen uyt het IJ Cap. van de Handelinghen der Apostelen … (Amsterdam, 1617) {Kn. 2487}.
Reitsma, Van Veen, Acta Synoden, v. I, 98.
Ibid., v. Ill, 23.
Ibid., v. V, 324.
Knuttel, Acta Synoden, v. II, 34.
Reitsma, Van Veen, Acta Synoden, v. I, 172.
Ibid., v. I, 369.
Ibid., v. VII, 243.
Ibid., v. VII, 257.
Ibid., v. VII, 310.
Ibid., v. V, 301.
Ibid., v. V, 337.
Knuttel, Acta Synoden, v. I, 250–51.
Reitsma, Van Veen, Acta Synoden, v. III, 305.
Knuttel, Acta Synoden, v. I, 156; v. II, 458; v. II, 503.
See Enno van Gelder, Getemperde Vrijheid, for the relation between church and state, particularly the state’s often half-hearted cooperation in carrying out the wishes of the Calvinist church.
Knuttel, Acta Synoden, v. II, 31.
Kn. 3944.
Reitsma, Van Veen, Acta Synoden, v. VI, 224.
Knuttel, Acta Synoden, v. I, 51.
Ibid., v. II, 265.
Ibid., v. II, 318.
Ibid., v. III, 156.
See Enno van Gelder, Getemperde Vrijheid, and D. Nobbs, Theocracy and Toleration (Cambridge, 1938).
Kleerkooper, Van Stockum, Boekhandel te Amsterdam, v. 1, 65.
Verantwoordinge vanden welgeboren Heere Philips Graue van Hohenloe … (Arnhem, 1587) {Kn. 813}.
Kn. 1184.
Quoted in Rogge, Wtenbogaert en zijn tijd, v. 2, 390–91.
Reitsma, Van Veen, Acta Synoden, v. I, 134.
Ibid., v. III, 114.
Ibid., v. I, 252.
Knuttel, Acta Synoden, v. I, 123.
Ibid., v. I, 147–48.
Ibid., v. I, 515.
Reitsma, Van Veen, Acta Synoden, v. I, 257.
Ibid., v. VII, 272.
Knuttel, Acta Synoden, v. III, 41.
Reitsma, Van Veen, Acta Synoden, v. V, 8.
Ibid., v. III, 215–16.
Ibid., v. II, 267.
Ibid., v. I, 277.
Ibid., v. I, 281.
Ibid., v. I, 269.
Ibid., v. I, 280.
Ibid., v. IV, 189; v. IV, 202..52. Ibid., v. III, 90.
Ibid., v. III, 96.
Ibid., v. I, 285.
Ibid., v. I, 347.
Ibid., v. I, 417.
Knuttel, Acta Synoden, v. I, 186.
Ibid., v. I, 79.
Reitsma, Van Veen, Acta Synoden, v. III, 112-13; v. II, 275.
Kn. 3620.
G. F. Osnabrugen, Korte t’zamensprekinghe, tusschen twee Persoonen … Ter eeren der E.E. Magistraten … {en} van den Onderzaten ende hären schuldighenplicht tot de Overheden … (Rotterdam, 1612) {Kn. 2011}.
Van Deursen, Bavianen, 218.
Een seer Noodich Tractaet Varit Recht der Magistraten, (of Overheden) Over haere Onderdanen … (Amsterdam, 1611) {Kn. 1909}.
Kn. 2596.
Kn. 2595.
Kn. 2595 to 2609.
E. Poppius], Christelicke vermaninghe vande Ghetrouwe Herders (teghenwoor- digh uytlandich sijnde) aen haer bedruckte Gemeente … (n. p., 1619) {Kn. 2969}.
Van Deursen, Bavianen, 34.
Ibid., 197.
Kn. 6851.
Kn. 2964.
Noodighe Instructie Voor Sijn Pr. Excellentie, Tot Slissinghe der Borgherlijcke twisten, EndeHollandts Welvaren … (n. p., 1622){Kn. 3376}.
HollantscheSlavernij van Egypten … (n. p., 1624) {Kn. 3544}.
Kn. 4011.
Kn. 4682.
P. de Fijne, Veen-boereWegh-kortinge, Ofte t’Samen-sprake tusschen een Gherefor- meerden Predicant, ende eenen Veen-boer (n. p., 1642) {Kn. 4892d}.
Reitsma, Van Veen, Acta Synoden, v. I, 109.
Kn. 1172.
W. Meerman], Comoedia Vetus (Antwerp(?), 1612) {Kn. 2018}.
Moes, Burger, Amsterdams che boekdrukkers, v. 4, 127, 139–40.
Sommier verhael van de wreede handelinghe der Bloed-dorstighe Calvinisten, ghepleeght teghen de Remonstranten … ([Antwerp], 1619) {Kn. 2965}.
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© 1987 Martinus Nijhoff Publishers, Dordrecht
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Harline, C.E. (1987). Preachers in the Middle. In: Pamphlets, Printing, and Political Culture in the Early Dutch Republic. International Archives of the History of Ideas, vol 116. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-3601-0_6
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