Skip to main content

Abstract

While Labadist fortunes overseas waxed and waned, the mother colony at Wieuwerd was entering a crucial phase of its existence as the year of 1692 dawned. Central to it all was a disenchanted former member, Petrus Dittelbach.1) His involvement in the community had been comparatively short (some five years) and punctuated with disagreements. It cannot have been easy for an ordained man to submit to elders with no recognised training, but from his own subsequent account we sense more than a trace of pride in the former pastor of Nendorp, and regularly we find Yvon and others admonishing him for disobedience. His wife and son, who had followed him to Friesland more out of duty than desire, were openly hostile to the disciplinarian ways, and it was over the issue of discipline of children that Dittelbach finally chose to leave the Labadists around 1688. Wieuwerd thereafter regarded him with the utmost suspicion, and when Yvon heard that an adherent at Emmerich had offered Dittelbach hospitality, he straightway wrote to remonstrate, calling the renegade ‘an enemy of the Work of the Lord.’ On his preaching trip to Amsterdam in 1689/90,2) Yvon had given the stewards at the door express orders to deny access to Dittelbach.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 169.00
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 219.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 219.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Notes to Chapter 14

  1. Johan Henrich Reitz, Historie der Wiedergebohrnen V, pp. 119ff. Fascimile reprint, Tübingen, 1982.

    Google Scholar 

  2. Dated 1 November 1694, it is reproduced in J.J. Kiestra, ‘Bijdragen tot de levensgeschiedenis en verdiensten van Hendrik van Deventer’. Tijdschrift, Nederlandsch maatschappeij tot bevordering der geneeskunst, 1853, pp. 52-54.

    Google Scholar 

  3. see also G.E. Guhrauer, ‘Beiträge zur Kenntnis des 17. und 18. Jahrhunderts aus den handschriftlichen Aufzeichnungen Gottlieb Stolles’, Zeitschrift für Geschichte 7 (1847), 385–436, 481–531.

    Google Scholar 

  4. She was, however, a spiritually sensitive woman and was valued by the Quakers; see William I Hull, William Penn and the Dutch Quaker Migration to Pennsylvania (Philadelphia, 1935), pp. 25, 99f.

    Google Scholar 

  5. G.A. Wumkes (ed), Stads-en Dorpskroniek van Friesland, p. 193. 1930.

    Google Scholar 

  6. C.P. van Andel (ed.), Gerhard Tersteegen. Briefe in niederländischer Sprache (Göttingen, 1982) prints a letter of 31 December 1735 (pp. 39, 40) and another of 16 May 1739 (pp. 128–130), with a possible third of uncertain date (pp. 300, 301). In the second letter Tersteegen gives his own testimony of God’s operations and quotes Bosman as having said how close he felt to God in his old age.

    Google Scholar 

  7. J. Hepkema, Wieuwerd en zijn historie, 10th edn, Oosterend, 1977, pp. 12–36.

    Google Scholar 

  8. And J.R. Jansma, ‘De tandprothese van Wieuwerd’, Tijdschrift voor tandheelkunde 51 (1944), 90–95.

    Google Scholar 

  9. Similar mummies are known, preserved by having dehydrated before putrefaction: at the Bleikeller in Bremen, in the vault at St. Michel, Bordeaux, and at the Convento de’Cappucini at Palermo; see J.F. Scheltema in The Antiquary, n.s.8 (1912), 18–24, 60–66.

    Google Scholar 

  10. Stellingwerf is no.467 in Elias Voet, Merken van Friese gouden zilversmeden, 2nd edn., The Hague, 1974.

    Google Scholar 

  11. Only on 6 January 1750 was a new pastor at Britswerd/Wieuwerd freed from the obligation of making a sworn declaration of dissociation from Labadist tenets. S. Cuperus, Kerkelijk leven... in Friesland, p. 173, Leeuwarden, 1916.

    Google Scholar 

  12. U. Birch, Anna van Schurman, 1909, reproduces a self-portrait by Anna, at the end of her life, wearing just such a habit.

    Google Scholar 

  13. W.K. van der Veen, Uit de geschiedenis van de grietenij Ferwerderadeel, p. 75, Leeuwarden, 1958.

    Google Scholar 

  14. M. Goebel, Geschichte des christlichen Lebens, II, 385. Koblenz, 1852.

    Google Scholar 

  15. More details in J. Wesseling, De afscheiding van 1834 in Friesland, Groningen, 1980.

    Google Scholar 

  16. Cited by A. Sieders in ‘Van haten en minnen, van honing en gal’, Theologische Studiën, vijfjaarlijks tijdschrift (Leiden), Leiden, 1981, p. 16.

    Google Scholar 

  17. Gerard Croese, The General History of the Quakers, London, 1696, pp. 221–222.

    Google Scholar 

Download references

Authors

Rights and permissions

Reprints and permissions

Copyright information

© 1987 Martinus Nijhoff Publishers, Dordrecht

About this chapter

Cite this chapter

Saxby, T.J. (1987). Twilight of an Era. The Final Years in Friesland, 1692–1744. In: The Quest for the New Jerusalem, Jean de Labadie and the Labadists, 1610–1744. Archives internationales d’histoire des idees/International Archives of the History of Ideas, vol 115. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-3567-9_14

Download citation

  • DOI: https://doi.org/10.1007/978-94-009-3567-9_14

  • Publisher Name: Springer, Dordrecht

  • Print ISBN: 978-94-010-8095-8

  • Online ISBN: 978-94-009-3567-9

  • eBook Packages: Springer Book Archive

Publish with us

Policies and ethics