Abstract
The purpose of this chapter is to survey the principal Kantian themes and arguments that relate hope and theism. More precisely — since earlier treatment of Kant developed his understandings of hope — the present section attends to his position and arguments bearing on what hope’s intelligibility requires in the matter of God. This chapter initiates a dialogue between Kant’s approach and that of this essay concerning hope’s implications for theism.
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References
Wood, Kant’s Moral Religion, p. 132.
On “interest” in Kant and the Critique of Practical Reason, see Beck, Commentary, pp. 249–50; cf. KpV 119–20, CPrR 124.
See Beck, Commentary, pp. 217, 255–56.
Wood, Kant’s Moral Religion, p. 162, quoting from Kant’s Lectures on Ethics, trans. Louis Infield (New York: Harper & Row, 1963), p. 95.
Wood argues (pp. 166–67) against taking faith as a means in Kant’s thought; but it does seem that Kant has God as a means.
Lucien Goldmann, Immanuel Kant, trans. Robert Black (London: NLB, 1971), p. 198.
Lucien Goldmann, Immanuel Kant, trans. Robert Black (London: NLB, 1971), p. 199.
See, for example, Emil L. Fackenheim, “Kant’s Concept of History,” Kant-Studien 48 (1956–57): 381–98.
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© 1987 Martinus Nijhoff Publishers, Dordrecht
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Godfrey, J.J. (1987). Kant and Belief in God. In: Godfrey, J.J. (eds) A Philosophy of Human Hope. Studies in Philosophy and Religion, vol 9. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-3499-3_18
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DOI: https://doi.org/10.1007/978-94-009-3499-3_18
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