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Towards a General Theory of Individuation and Identification

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Part of the book series: Synthese Library ((SYLI,volume 200))

Abstract

The most important recent development that falls within the scope of this meeting, “Language and Ontology”, is the somewhat amorphous body of ideas, conceptualizations, and results which is best known aspossible-worlds semantics.1 Its eminence is well founded. We consider it as self-evident as anything in philosophy that one cannot do justice to actual human experience without a conceptual system that includes possibilia. It does not suffice to speak of different objects, different properties, different relations, etc.; at some point we also have to speak of different things that can happen or could have happened. To put the same point in more vivid terms, our life is intrinsically and inevitably acted against a backdrop of unrealized possibilities. Jaakko Hintikka has articulated this idea by connecting the use of unrealized possibilia with the concept of intentionality in which several philosophers, notably Husserl, have seen the gist of human thinking, and outlined a theory of intentionality based on this relationship.2

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Notes

  1. This approach exists in many different variants. Here we have in the first place in mind the version formulated by Richard Montague; see R. Thomason (ed.): 1974, Formal Philosophy: Selected Papers of Richard Montague, Yale University Press, New Haven;

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  8. Cf. here Jaakko Hintikka: 1980, ‘On Sense, Reference, and the Objects of Knowledge’, Epistemologia, 3, 143–64, reprinted in this volume.

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  9. These problems have been discussed in Jaakko Hintikka: 1982, ‘Is Alethic Modal Logic Possible?’, Acta Philosophica Fennica 35, 89–105, reprinted in this volume; and in

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  10. Jaakko Hintikka: 1980, ‘Standard vs. Nonstandard Logic’, in E. Agazzi (ed.), Modern Logic: A Survey, D. Reidel, Dordrecht 283–296.

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  11. Cf. here Jaakko Hintikka: 1983, ‘Situations, Possible Worlds, and Attitudes’, Synthese 54, pp. 153–62, reprinted in this volume.

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  31. This promising idea has never been pursued in the literature. For the materials to be dealt with, cf. A. Kaplan: 1977, In Pursuit of Wisdom, Los Angeles, secs. 46 and 47.

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  34. Cf. here Hintikka: 1980, op. cit.

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  36. Ian Hacking has aptly pointed out the kinship between Leibniz and such modern possible-world theorists (in effect) as Rudolf Carnap. See, e.g., I. Hacking: 1971, ‘The Leibniz-Carnap Program for Inductive Logic’, Journal of Philosophy, 68, 597–610. What remains to be added is merely that this emphasis on “large worlds” is not intrinsic to the contemporary twentieth-century possible-worlds approach, only to some particular forms of it (such as Carnap’s).

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Hintikka, J., Hintikka, M.B. (1989). Towards a General Theory of Individuation and Identification. In: The Logic of Epistemology and the Epistemology of Logic. Synthese Library, vol 200. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-2647-9_6

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  • DOI: https://doi.org/10.1007/978-94-009-2647-9_6

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