Abstract
Helmholtz’s original elaborations of Kantian themes in conjunction with his naturalistic attempts to bridge the gap between professional philosophy and science and to combine their respective intellectual resources has made him the victim of serious misunderstandings, especially on the part of his disquieted philosophical critics. The scientist-turned-philosopher had become an uncommon and suspect figure in his days. And the unfamiliar chords Helmholtz struck, with fundamental tones vaguely reminiscent of Kant but with harsh empiricist overtones, bewildered the philosophers’ plenum even more, like a blue grass fiddler contending to direct the Berlin Symphony Orchestra. Hence views were ascribed to him which he had never held and the irony of many of his philosophical exchanges was that he was forced to defend himself against the very conceptions he himself had most consistently criticized. Thus he had to reiterate against Land that throughout his life he had combated the assumption
that empirical knowledge is acquired by simple importation or by counterfeit, and not by peculiar operations of the mind, solicited by various impulses from an unknown reality.1
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References
The Origin and Meaning of geometrical Axioms-II’, Mind, 3 (1978), p. 222.
„Helmholtz begründet die Erkenntnis…naturwissenschaftlich. Kant dagegen begründet die Naturwissenschaft durch das Apriori der Erkenntnis.“[Josef Hamm, ‚Das philosophische Weltbild von Helmholtz‘, (Inaugural diss., Bielefeld, 1937), p. XXXIV].
N.R. Hanson, Patterns of Discovery, (Cambridge, 1969), p. 26.
EW 140.
EW 138.
EW159–60; VR 402.
EW160;VR403.
PO III 35.
PO III 34.
„Naturwissenschaft hat zum Objekte denjenigen Inhalt unserer Vorstellungen, welcher von uns als nicht durch die Selbsttätigkeit unseres Vorstellungsvermögen erzeugt angeschaut wird, d.h., also das als wirklich wahrgenommene.“[L. Koenigsberger (1902–3), II, p. 126. Cf. VR II 242].
SE 133.
PO III 34.
“Die Gesetzlichkeit der Natur wird als causaler Zusammenhang aufgefasst, sobald wir die Unabhängigkeit derselben von unserem Willen anerkennen.” (VR I 377).
SE 133.
PO III 34.
Quoted in Arthur Danto, Nietzsche as Philosopher, (New York, 1965), p. 83; from Menschliches, Allzumenschliches, (1878), p. 20.
TW, in SE 133.
Über die Erhaltung der Kraft, SE 133.
VR I 385.
„ …der Zug zur Umbildung des kantischen Apriori in einen empiristischen Gedankengang…ist unverkennbar. Seine [Helmhol tz’s] Meinung ist insoweit der Lehre Humes, den er im Lichte seiner Zeit lediglich als Skeptiker gesehen hat, sowie den Gedanken Stuart Mill’s ähnlicher als denen Kants.“[Benno Erdmann, Die Philosophischen Grundlagen von Helmholtz’ Wahmehmungstheorie, in Abhandlungen der Preussischen Akademie der Wissenschaften, Philosophisch-Historische Klasse I, (Berlin, 1921), p. 11 f].
This allows an interesting comparison with Quine’s naturalistic epistemology which also lacks structuralist concepts (except on the relatively high level of scientific discourse), but which similarly employs the notion of a progressive construction of the world through “short leaps of analogy”. Cf. W.V.O. Quine, ‘The Nature of Natural Knowledge’, in Mind and Language, S. Guttenplan (ed.), (Oxford, 1975), p. 78.
PO III 35.
„Die Deutung unserer Sinnesempfindungen beruht auf dem Experiment und nicht auf blosser Beobachtung äusserer Geschehens.“(VR I 355).
“The study of children is generally the only means of testing the truth of our mental analyses”, Baldwin observed. [J.M. Baldwin, Mental Development in the Child and the Race, (London, 1900), p. 5].
Baldwin complains in 1894: “Now that this genetic conception has arrived, it is astonishing that it did not arrive sooner, and it is astonishing that the ‘new’ psychology has hitherto made so little use of it.” (Ibid., p. 3).
VR I 111.
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© 1989 Kluwer Academic Publishers
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Meyering, T.C. (1989). The Epistemological Outcome of Helmholtz’s Naturalism. Hypothetical Realism. In: Historical Roots of Cognitive Science. Synthese Library, vol 208. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-2423-9_11
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DOI: https://doi.org/10.1007/978-94-009-2423-9_11
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