Abstract
“The elemental passions of the soul” were the subject of enormous interest and serious inquiry in England throughout the eighteenth century: they figured prominently not only in literature but also in such disparate cultural manifestations as medical dissertations, anatomical drawings, history paintings, political tracts, elocution lectures, acting handbooks, rhetoric textbooks, and psychological treatises. The popularity of the passions as a subject of discourse can be well documented: Edward Young, for example, plaintively confesses in the preface to a 1728 sermon, “Being sensible how difficult it is to gain Attention for Works of Divinity, I have insisted more on the Passions, than any other Head of the following discourse; in hopes of a more welcome reception”.1 Even a cursory examination of the eighteenth-century discourse on the passions reveals a remarkably heterogeneous and heterodox body of material, as diverse in opinions and evaluations of the passions as in disciplinary approach. Some, for instance, thought passion to be literally beastly; others believed that passion was what separated us from the lower animals. Passion was a hindrance to some, a useful tool for others; the enemy and master of reason or conversely its willing and manageable slave.
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Notes
Edward Young, A Vindication of Providence: or, a True Estimate of Human Life. In Which the Passions are considered in a New Light (London: T. Worrall, 1728).
Robert Burton quotes Melancthon approvingly in the chapter of The Anatomy of Melancholy devoted to “how the Body works on the Mind”. The Anatomy of Melancholy (1621; rpt. London: J. M. Dent, 1964), Vol. I, p. 375.
The Mirror of Human Nature. Wherein are Exhibited Analytical Definitions of the Natural and Moral Faculties, Affections, and Passions, whence all actions originate (London: J. Bew, 1775), pp. 26–30.
These three specific attitudes are illustrated in Siddons’s Practical Illustrations of Rhetorical Gesture and Action (London: Sherwood, Neely, and Jones, 1822).
Thomas Gray, “Ode on a Distant Prospect of Eton College”, in The Complete Poems of Thomas Gray, ed. H. W. Starr and J. R. Hendrickson (Oxford: Clarendon Press, 1966), p. 9.
Brewster Rogerson has discussed these and other artistic conventions for the portrayal of the passions in the eighteenth century in “The Art of Painting the Passions”, Journal of the History of Ideas 14 (1953), pp. 68–94.
William Collins, “The Passions. An Ode for Music”, in The Works of William Collins, ed. Richard Wendorf and Charles Ryskamp (Oxford: Clarendon Press, 1979), pp. 49–50.
William Wordsworth and Samuel Taylor Coleridge, Lyrical Ballads, ed. W. J. B. Owen (Oxford: Oxford Univ. Press, 1976), p. 158. All further quotations from the Lyrical Ballads will be from this edition and noted by parenthetical line references in lieu of footnotes.
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© 1990 Kluwer Academic Publishers
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Walker, C. (1990). Speakable and Unspeakable Passions in English Neoclassical and Romantic Poetry. In: Tymieniecka, AT. (eds) The Elemental Passions of the Soul Poetics of the Elements in the Human Condition: Part 3. Analecta Husserliana, vol 28. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-2335-5_4
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DOI: https://doi.org/10.1007/978-94-009-2335-5_4
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