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Direct and Indirect Common Belief

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Book cover Institutions, Emotions, and Group Agents

Part of the book series: Studies in the Philosophy of Sociality ((SIPS,volume 2))

Abstract

We give informal definitions of the concepts of direct and indirect common belief, illustrating them by an example. We then provide an analysis of these concepts within public announcement logic (PAL). The conceptual distinction between direct common belief and indirect common belief is important because it identifies two social phenomena which rely on different forms of agents’ cognitive capabilities. It is moreover relevant for speech act theory.

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Notes

  1. 1.

    In this chapter we consider the sentences “Giovanni and Maria mutually believe that ϕ”, “there is mutual belief between Giovanni and Maria that ϕ” and “there is common belief between Giovanni and Maria that ϕ” to be synonymous.

  2. 2.

    Aumann formalizes common knowledge which contrarily to belief, has the property of being truthful.

  3. 3.

    See e.g. Bicchieri (1989), Bacharach (1992), Bonanno and Nehring (2000), and Fagin et al. (1995).

  4. 4.

    See Tuomela (1995), Bratman (1992), Gilbert (1989), and Grosz and Kraus (1996), and Tummolini et al. “A convention or (tacit) agreement betwixt us: on reliance and its normative consequences,” forthcoming in Synthese (published online 29 September 2012).

  5. 5.

    See Lehmann (1984), Fagin et al. (1995), and Meyer and van der Hoek (1995).

  6. 6.

    See van Ditmarsch et al. (2007), Kooi (2007), Kooi and van Benthem (2004), Baltag et al. (2008), and Balbiani et al. (2010).

  7. 7.

    See van Ditmarsch (2003), Dechesne and Wang (2010), and van Ditmarsch et al. [un-published manuscript].

  8. 8.

    We use the terms “fact” and “proposition” indistinguishably.

  9. 9.

    In the present analysis, the term ‘group’ just denotes a set of individuals (alias agents). We use the symbols i,j,k,… to refer to individuals and G,H,J,… to refer to groups.

  10. 10.

    Tuomela (2002) and Heifetz (1999).

  11. 11.

    Otherwise, agent i would believe both that p is true and that he does not believe that p, which makes i’s beliefs contradictory as soon as we accept the principle of positive introspection, in formulas: \( {{\mathbf{B}}_{\mathrm{i}}}\upvarphi \to {{\mathbf{B}}_{\mathrm{i}}}{{\mathbf{B}}_{\mathrm{i}}}\upvarphi \).

  12. 12.

    We are here assuming that every agent in G trusts his perception (so that he automatically believes what he perceives) and that this is mutual belief among the agents in G.

  13. 13.

    Fagin et al. (1995) and Meyer and van der Hoek (1995).

  14. 14.

    See e.g. Plaza (1989), van Ditmarsch et al. (2007), Kooi and van Benthem (2004), and Baltag and Moss (2004).

  15. 15.

    A relation B i is transitive if (w,v) ∈ B i and (v,u) ∈ B i implies (v,u) ∈ B i. B i is Euclidean if (w,v) ∈ B i and (w,u) ∈ B i implies (v,u) ∈ B i.

  16. 16.

    A relation B i is serial if for every w ∈ W, there exists v such that (w,v) ∈ B i.

  17. 17.

    See e.g. van Ditmarsch et al. (2007), Plaza (1989), Kooi and van Benthem (2004), and Baltag and Moss (2004).

  18. 18.

    For simplicity, we assume that Maria and Giovanni only consider Italian citizenship and French citizenship.

  19. 19.

    Hoshi and Yap (2009), Sack (2008), and Baltag et al. (2008).

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Correspondence to Emiliano Lorini .

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Lorini, E., Herzig, A. (2014). Direct and Indirect Common Belief. In: Konzelmann Ziv, A., Schmid, H. (eds) Institutions, Emotions, and Group Agents. Studies in the Philosophy of Sociality, vol 2. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-6934-2_22

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