Abstract
This chapter delineates the criteria for a critical study of race in education. In particular, it poses the central problem of whiteness in education within a general critical study of race. In doing this, the chapter does not engage race paradigmatically. It is an affirmation of criticality that does not locate it in any particular school of thought and subject to its assumptions but instead recruits multiple positions on the matter of race. It is guided by the spirit and claim that race in education is a complex issue that requires a critical framework that testifies to this very complexity. It is an attempt to build a project around race criticality that is less possessive and more dialogic. First, it introduces the main frameworks for a critical study of race, mainly Critical Race Theory, Critical Theory of Race, and Race Critical Theory. Second, it frames race work as the dialectic between explaining racial oppression and projecting racial utopia. Third, it presents a synthesis between particularities in racial experience and the universal features of racial oppression. Finally, it ends by arguing that race scholars immerse ourselves in critically understanding the racial formation as a prerequisite to any attempt to abolish it. As such, the ultimate sign of race criticality is imagining the disappearance of one’s craft, the eventual obsolescence of one’s racial interventions.
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- 1.
Critical Race Theory is a specifically U.S. innovation (Peters 1995). As an intervention within legal studies, CRT responds with a particularly U.S.-based analysis of law, racial stratification, and methodology. Although CRT has been imported to explain other national contexts, by and large it has maintained a U.S.-centered analysis (see for example, Gillborn’s (2008) book-length use of the CRT framework to explain Great Britain’s racial contestation in education).
- 2.
This position is not necessarily in opposition to Bell’s assertion of the “permanence of racism,” which is an empirical or descriptive statement and not a prescriptive one. In other words, Bell is not suggesting that racism should be permanent. Rather, based on historical evidence there is more reason to suggest that it will not whither away, thus achieving a permanent status in U.S. society. Alternatively, Bell may be spurring readers to disrupt racism by recognizing this apparently simple truth and absurd state of racial affair. Here, he resembles Roediger’s (1991) ironic appropriation of a problematic refrain from colorblind discourse: “Reverse racism!” Bell is not merely adopting a cynical position on racism, but a radical realism. Where Bell may be criticized is in his apparent lack of a utopian discourse that imagines an alternative state of affair, whether or not it may be realized.
- 3.
Lewis Gordon delivered a keynote speech for the Latina(o) Academy of Science and Arts meeting on May 2, 2008. Berkeley, CA.
- 4.
Here I am using “interest convergence” differently from CRT, and Derrick Bell particularly. I am using the phrase to suggest the idea that people of color have overlapping interests that converge during strategic moments in history, such as the Civil Rights Movements.
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Leonardo, Z. (2014). Dialectics of Race Criticality: Studies in Racial Stratification and Education. In: Reid, A., Hart, E., Peters, M. (eds) A Companion to Research in Education. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-6809-3_32
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