Abstract
Walzer thinks that a community’s way of life is important enough to wage war to defend it: important enough even to be defended by dirty-handed action on the part of a government. Again, since he does not think that illiberal but unforced ways of life are necessarily illegitimate, he denies that only liberal regimes have a right to fight for survival. Illiberal regimes cannot legitimately resort to murder or slavery, but so long as they abstain from significant official coercion and threats to life, they may depart legitimately from strong egalitarianism, and may legitimately give more weight to religion and nation than liberal, secular political arrangements do. Walzer’s relativism and his exaggerated sympathy for attachments to ways of life, even highly illiberal ones, make his position ultimately unacceptable.
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Notes
- 1.
Reprinted as “The Rights of Political Communities,” in Beitz, C., Cohen, M., Scanlon, T., and Simmons, A.J., (eds.) (1985): 165–194. See also, in the same volume, Walzer’s “The Moral Standing of States: A Reply to Four Critics,” 217–237.
- 2.
Originally a speech to the U.S. Military Academy reprinted by the Academy as a pamphlet. Reprinted in Walzer (2004): 33–50. My references are to this version.
Bibliography
Beitz, C., M. Cohen, T. Scanlon, and A.J. Simmons (eds.). 1985. International ethics. Princeton: Princeton University Press.
Walzer, M. 1978. Just and unjust wars. New York: Basic Books.
Walzer, M. 1985. The rights of political communities. In International ethics, ed. C. Beitz et al., 165–194. Princeton: Princeton University Press.
Walzer, M. 2004. Arguing about war. New Haven: Yale University Press.
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Sorell, T. (2013). Walzer on Community and Emergency: The Question of Minorities. In: Merle, JC. (eds) Spheres of Global Justice. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-5998-5_12
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