Abstract
This chapter examines expressions of state Islamic identity in three new cities: Putrajaya (Malaysia), Grozny (Chechen Republic) and Masdar (United Arab Emirates). In each city, great care has been taken to evoke a sense of religiosity through architecture and planning, and each has sought a distinctive ‘Islamic’ style where none existed previously. This chapter contends that in the context of development and identity construction, the city increasingly constitutes a key scale for pan-Islamic imaginings. I suggest that the Islamic idiom adopted in these cities is evidence not of growing Muslim fundamentalism but rather of the use of Islam to address secular issues relating to nation-building, competition with rival groups, anti-colonial sentiments and global cosmopolitanism.
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Notes
- 1.
This is the subject of a paper in preparation that examines how and the extent to which popular culture in Muslim Southeast Asia has been ‘Arabized’ in recent years.
- 2.
Nusajaya, the new capital of Malaysia’s Johor state, and Taman Tamadun Islam [Islamic Civilizations Park] in Terengganu are both Islam-themed and are oriented towards Mecca (Moser 2011a).
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Moser, S. (2013). New Cities in the Muslim World: The Cultural Politics of Planning an ‘Islamic’ City. In: Hopkins, P., Kong, L., Olson, E. (eds) Religion and Place. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-4685-5_3
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