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Between Mathematics and Experimental Philosophy: Hydrostatics in Scotland About 1700

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The Mechanization of Natural Philosophy

Part of the book series: Boston Studies in the Philosophy and History of Science ((BSPS,volume 282))

Abstract

Many years ago J.B. Conant contrasted Pascal’s and Boyle’s approach to hydrostatics and pneumatics in terms of “two traditions,” one mathematical, the other experimental. Peter Dear has brilliantly recast Conant’s suggestion by linking Pascal’s (so-called) mathematical approach and Boyle’s experimental approach to their contrasting theological views. In a more general way, there is a broad consensus that the experimental approach was the distinguishing feature of the teaching of natural philosophy in Britain from the late seventeenth century on. In the early Enlightenment in Britain, Larry Stewart and others have shown, the utilitarian, manipulative, visual, experimentalist side of natural philosophy was favored and stressed to the point that the mathematical content almost disappeared. It was an approach in which hands-on experience and observation not only helped to overcome difficulties in concept-clarification and in mathematical arguments, but appeared as real alternatives to them. Although there is much truth in those accounts, we present here evidence that a British mathematical approach to hydrostatics and pneumatics was successfully developed by John Wallis, James Gregorie (or Gregory), Newton, and others. In a sense that we will specify here, their approach is more deeply and more genuinely mathematical than Pascal’s. Finally we also present evidence that such a mathematical understanding of hydrostatics and pneumatics occupied a prominent place in the teaching of natural philosophy in Scottish universities from the late seventeenth century on.

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Notes

  1. 1.

    Conant, Harvard Case Histories, vol. I, p. 59.

  2. 2.

    Dear, “Miracles, Experiments, and the Ordinary Course of Nature.”

  3. 3.

    Stewart, The Rise of Public Science, passim, but see particularly chap. 4.

  4. 4.

    Stevin’s hydrostatics was included in the Wisconstighe Gedachtenissen (Mathematical Memoirs, 1605–1608) and in its Latin and French adaptations, Hypomnemata mathematica (1605–1608) and Mémoires mathématiques (1605–1608). It was printed again in 1634 as part of Les œuvres mathématiques de Simon Stevin.

  5. 5.

    Koyré, “Pascal Savant,” pp. 155f.

  6. 6.

    Middleton, The History of the Barometer, pp. 55f., 59, 61–67. On the introduction of the word “barometer,” see pp. 71f.

  7. 7.

    I know of no full study of Wallis’ Mechanica, but see the chapter devoted to it in Scott, The Mathematical Work of John Wallis, pp. 91–121.

  8. 8.

    Dear, “Miracles, Experiments, and the Ordinary Course of Nature,” p. 675.

  9. 9.

    Boyle criticized Pascal’s approach in Hydrostatical paradoxes (1666). On Boyle’s criticism, Pascal’s experiments, and the material difficulties they pose for seventeenth-century technology, see Middleton, History of the Barometer, pp. 45–50; Koyré, “Pascal Savant,” pp. 150–155; A.W.S. Baird, “Pascal’s Idea of Nature,” pp. 297–320.

  10. 10.

    Pascal’s treatises on hydrostatics were published posthumously as Traités de l’équilibre des liqueurs et de la pesanteur de la masse de l’air (Paris, 1663); quotations are from Pascal, Œuvres complètes, p. 245.

  11. 11.

    Pascal, Traité de la pesanteur de la masse de l’air, p. 245. One toise amounts to one fathom, roughly two meters.

  12. 12.

    This is conclusion number 7, in Pascal, Traité de la pesanteur de la masse de l’air, p. 244.

  13. 13.

    Ibid., p. 245.

  14. 14.

    The first chapter of the Traité de l’équilibre des liqueurs is devoted to experimentally demonstrate “Que les liqueurs pèsent suivant leur hauteur,” pp. 236f.

  15. 15.

    Pascal’s proof comprises a set of vessels fixed on a wall, of widely different capacities, all of which have at their bottom a hole of equal size and shape. Once filled to a certain height, the balance allows one to measure the force necessary to retain the stoppers of the vessels’ bottoms in place, which “experience” shows to be the same when the height of water is the same, no matter how much (or how little) water is contained in the different vessels, pp. 236f. On Pascal’s experiments in hydrostatics and pneumatics, see Harrington, Pascal philosophe, pp. 47–51; Koyré, “Pascal savant.”

  16. 16.

    Pascal, Traité de l’équilibre des liqueurs, pp. 236f., quotation on p. 236.

  17. 17.

    Ibid., p. 237.

  18. 18.

    Ibid., emphasis added.

  19. 19.

    “Voici encore une preuve qui ne pourra être entendue que par les seules géomètres.... Je prens pour principe, que jamais un corps ne se meut par son poids, sans que son centre de gravité descende.” Pascal, Traité de l’équilibre des liqueurs, p. 238.

  20. 20.

    Ibid.

  21. 21.

    Shapiro, “Light, Pressure, and Rectilinear Propagation.” Shapiro carefully analyzes the conceptual nuances separating Newton’s articulation of hydrostatics in De gravitatione and the Principia (pp. 276–284); about the date of composition of Proposition 20, see p. 283.

  22. 22.

    “Hydrostatica,” pp. 6f. As specified in the Appendix below, Gregorie’s hydrostatics manuscript is bound together with other mathematical treatises, each numbered separately.

  23. 23.

    I am indebted to Xavier Roqué and Luis González for their insightful comments on this difficult argument.

  24. 24.

    The experiments are described in Middleton, History of the Barometer, p. 73.

  25. 25.

    “Hydrostatica,” p. 3.

  26. 26.

    Dear, “Miracles, Experiments, and the Ordinary Course of Nature,” p. 667.

  27. 27.

    “Hydrostatica,” p. 22.

  28. 28.

    Ibid., pp. 24f., Proposition IX.

  29. 29.

    Ibid., pp. 27–29.

  30. 30.

    Ibid., pp. 30–33.

  31. 31.

    Ibid., pp. 16f.

  32. 32.

    Boyle, Hydrostatical paradoxes, in Works, vol. V, pp. 221, 249.

  33. 33.

    Ibid., p. 222; for the reference to them as an “instrument,” see p. 220.

  34. 34.

    Ibid., p. 222.

  35. 35.

    Ibid., p. 249.

  36. 36.

    It was first published in Latin in 1715 (with a 3rd edition appearing in 1742), and translated into French (twice, in 1746 and 1747) and English (1720), in which language it knew its 6th edition in 1747.

  37. 37.

    ‘sGravesande, Mathematical Elements of Natural Philosophy, vol. I, p. 231.

  38. 38.

    ‘sGravesande, Mathematical Elements of Natural Philosophy, vol. I, pp. 224–233.

  39. 39.

    Stewart, The Rise of Public Science, passim, but see particularly chap. 4.

  40. 40.

    “Hydrostatica,” p. 16.

  41. 41.

    Ibid., pp. 22f.; these are the Goddard’s experiments mentioned above, see n. 24.

  42. 42.

    Ibid., pp. 27–30.

  43. 43.

    Scott, John Wallis, pp. 91–111; for the innovative mathematics Wallis used in it, see Maierù, John Wallis, pp. 257–259.

  44. 44.

    Shapin, “Robert Boyle and Mathematics”; Henry, “Robert Boyle and Cosmical Qualities.”

  45. 45.

    M. Hunter and P. B. Wood presented the conflicts as between the physical sciences and the life sciences; M. Feingold took the lead from Hunter but portrayed the conflicts as being between mathematicians against naturalists and experimentalists. See Hunter and Wood, “Towards Solomon’s House”; Feingold, “Mathematicians and Naturalists.”

  46. 46.

    Molyneux to Halley, April 1686, in Birch, History of the Royal Society, vol. IV, p. 476 (quoted in Hunter, Establishing the New Science, p. 207). On Hooke, see Henry, “Robert Hooke, the Incongruous Mechanist.” Henry Power’s Experimental philosophy (London, 1664) contains elaborate hypotheses to explain the nature of the Torricellian vacuum (pp. 94–108, he denies it to be so) and magnetic experiments (pp. 153–61); on Power, see Webster, “Henry Power’s Experimental Philosophy,” and Johns, “Henry Power,” in Oxford Dictionary of National Biography. A one-time secretary to Hobbes, Petty is mostly remembered for his contributions to economic thought and pioneering work on “political arithmetic.” His Discourse … Concerning the Use of Duplicate Proportion plainly shows Hobbes’ influence; on Petty’s natural philosophy, see Sharp, Sir William Petty and some Aspects of Seventeenth-Century Natural Philosophy.

  47. 47.

    Neil’s memorandum is fully reproduced in Hunter, Establishing the New Science, pp. 223–225.

  48. 48.

    Wallis to Oldenburg, 5 December 1668, in Oldenburg, Correspondence, vol. 5, p. 221.

  49. 49.

    Wallis, A Discourse of Gravity and Gravitation, p. 2.

  50. 50.

    Ibid., pp. 27–29. On the quantitative way in which he deals with the spring of the air avoiding speculation about its nature, see pp. 26f.; see Scott, The Mathematical Work of John Wallis, pp. 102–105. On Boyle’s views on the “spring,” see Clericuzio, “The Mechanical Philosophy and the Spring of Air.”

  51. 51.

    Hunter and Wood, “Towards Solomon’s House,” p. 209.

  52. 52.

    Malet, “Isaac Barrow on the Mathematization of Nature.”

  53. 53.

    Essay touching the Gravitation and Non-Gravitation of Fluid Bodies, and Difficiles Nuggae, or, Observations touching the Torricellian Experiment.

  54. 54.

    Wallis, A Discourse of Gravity and Gravitation, pp. 10–23.

  55. 55.

    Sinclair, Ars nova et magna gravitatis et levitatis, which deals with different mechanical topics, including hydrostatics, and Hydrostaticks, which also includes a long appendix on mining, “A History of Coal.”

  56. 56.

    On Sinclair, see Wood, “George Sinclair (d. 1696),” in Pyle, The Dictionary of Seventeenth-Century British Philosophers, vol. II, pp. 750f.; Emerson and Wood, “Science and Enlightenment in Glasgow, 1690–1802”; Morrison-Low, “‘Feasting my Eyes With the View Of Fine Instruments’,” pp. 22–24 (on Sinclair’s role in making the barometer known in Scotland). Information on his birth year, education and early activities can be found in Laing, “Notice of a Scheme … for Weighing up and Recovering Ships,” pp. 429–432.

  57. 57.

    The self-explanatory full title is Satan’s invisible world discovered, or, A choice collection of modern relations: proving evidently against the saducees and atheists of this present age, that there are devils, spirits, witches, and apparitions, from authentick records, attestations of famous witnesses and undoubted verity. Besides the two books on mechanics and hydrostatics discussed below Sinclair published Tyrocinia mathematica, Natural philosophy improven by new experiments, and The principles of astronomy and navigation.

  58. 58.

    For details, see the many letters crossed between Sinclair and St Andrews reprinted by the authors in “To the Reader” and “Postscript” to Sinclair’s Hydrostaticks, and in the introduction to Mathers [pseud.], Great and new art.

  59. 59.

    The full title is: The Great and New Art of Weighing Vanity: or A Discovery of the Ignorance and Arrogance of the Great and New Artist, in his Pseudo-Philosophical Writings. For the authorship of this book see Halkett and Laing, A Dictionary of the Anonymous and Pseudonymous Literature of Great Britain, vol. II, p. 1044. See also Turnbull, James Gregory Tercentenary Memorial Volume, pp. 238–239; Stewart, The Academic Gregories, pp. 36–44.

  60. 60.

    Sinclair, Hydrostaticks, “To the Reader,” pp. 3–4.

  61. 61.

    Philosophical Transactions, num. 50, August 16, 1669; Sinclair answered with an anonymous 8-pages leaflet, A Vindication of the Preface of the Book Intituled… Ars Nova et Magna Gravitatis et Levitati.

  62. 62.

    Sinclair, Hydrostaticks, pp. 145f. (on Sinclair’s claim that water does not weigh on water), 148–152 (criticism of Boyle’s experiment with bubbles).

  63. 63.

    Emerson, “Science and the Origins and Concerns of the Scottish Enlightenment” and “Natural Philosophy and the Problem of the Scottish Enlightenment.” See also the bibliography mentioned below, n. 86.

  64. 64.

    Shepherd, Philosophy and Science in the Arts Curriculum of the Scottish Universities in the 17th Century; “University Life in the 17th Century.”

  65. 65.

    Dalzel, History of the University of Edinburgh, vol. II, p. 306; Emerson, “Scottish Universities in the Eighteenth Century, 1690–1800”; Wood, “Science, the Universities, and the Public Sphere in Eighteenth-Century Scotland.”

  66. 66.

    Emerson, “Natural philosophy and the Problem of the Scottish Enlightenment”; Emerson, “Scottish Universities in the Eighteenth Century.”

  67. 67.

    Bower, The History of the University of Edinburgh, vol. II, pp. 83f.; Wood, “Science, the Universities, and the Public Sphere”; Emerson, “Scottish Universities in the Eighteenth Century.”

  68. 68.

    Grabiner, “Maclaurin and Newton: The Newtonian Style and the Authority of Mathematics”; Wood, “Science, the Universities, and the Public Sphere.”

  69. 69.

    Emerson, “Natural Philosophy and the Problem of the Scottish Enlightenment,” p. 256.

  70. 70.

    Aberdeen University Library (AUL) Ms 2206.

  71. 71.

    On Robert Stewart, see the fragmentary notices in Bower, History, vol. II, p. 32; Dalzel, History, vol. II, p. 410; Grant, The Story of the University of Edinburgh, vol. II, pp. 348f. See also Wood, “Science, the Universities, and the Public Sphere”; Emerson, “Natural Philosophy and the Problem of the Scottish Enlightenment.”

  72. 72.

    There are extant two letters from the virtuoso R. Wodrow to Stewart in Utrecht dated September 15, 1699 and 18 November 1701; see Wodrow, Early Letters, pp. 22, 181. On his cartesianism, Grant, Story, vol. II, p. 348.

  73. 73.

    Wood, “Science, the Universities, and the Public Sphere,” p. 102; Emerson, “Natural Philosophy and the Problem of the Scottish Enlightenment,” p. 256. He appears as number 14 in the list of founding members of the EPS provided in Emerson, “The Philosophical Society of Edinburgh 1737–1747,” p. 190.

  74. 74.

    Barfoot, “Hume and the Culture of Science in the Early Eighteenth Century,” pp. 159–163.

  75. 75.

    Ibid.

  76. 76.

    John Keill’s Introductio ad veram physicam was a highly popular introduction to Newtonian philosophy. On Keill’s Introductio, see the essay by Carla Rita Palmerino in this volume (Chap. 5).

  77. 77.

    Gregory, Catoptricae et dioptricae sphaericae elementa, translated into English as Dr Gregory’s Elements of Catoptrics and Dioptrics. For a summary of this book, largely based on an unpublished optical manuscript by James Gregorie the Elder, see Malet, Studies on James Gregorie, pp. 101–115.

  78. 78.

    Probably D. Gregory’s Astronomiæ, physicæ et geometriæ elementa.

  79. 79.

    The syllabus was originally published in The Scots magazine. It is quoted in extenso in Barfoot, “Hume and the Culture of Science in the Early Eighteenth Century,” p. 152.

  80. 80.

    Ibid., pp. 153, 163.

  81. 81.

    Carlyle, Anecdotes and Characters of the Times, pp. 24–26; on Maclaurin, see pp. 16–17, 22, 26f.

  82. 82.

    Wood, “Science, the Universities, and the Public Sphere,” p. 104.

  83. 83.

    Boyle, Hydrostatical paradoxes, in Boyle, Works, vol. V, pp. 189–279, at p. 193.

  84. 84.

    Ibid., p. 194.

  85. 85.

    For recent studies on science and moral philosophy in the Scottish Enlightenment, see Emerson, “Science and Moral Philosophy in the Scottish Enlightenment”; Wood, “Science and the Pursuit of Virtue in the Scottish Enlightenment.” On the relevance of experimental philosophy for Hume’s thought there is a rich bibliography, among which for our purposes see Capaldi, David Hume, the Newtonian Philosopher; Force, “Hume’s Interest in Newton and Science”; Barfoot, “Hume and the Culture of Science in the Early Eighteenth Century”; Schabas, “David Hume on Experimental Natural Philosophy, Money, and Fluids.”

  86. 86.

    Ferguson, Lectures on Select Subjects in Mechanics, Hydrostatics, Pneumatics, and Optics; it was many times reprinted, the last time apparently in 1843. On Ferguson, see Millburn, Wheelwright of the Heavens: The Life and Work of James Ferguson, FRS.

  87. 87.

    See “Lecture V. Of Hydrostatics, and Hydraulic Machines, in General,” pp. 99–165, and “Lecture VI. Of Pneumatics,” pp. 166–198, in Ferguson, Lectures (references to the 1770 edition). For the “mechanical” description of the particles of fluids, see p. 99.

  88. 88.

    Wood, “Science, the Universities, and the Public Sphere,” p. 112; Emerson and Wood, “Science and Enlightenment in Glasgow”; Wood, “Science and the Aberdeen Enlightenment.”

  89. 89.

    Aberdeen University Library (AUL) Ms 2206/7. The manuscript contains just a few amanuensis errors.

  90. 90.

    University of Edinburgh Library, Dc. 1.41.129.

  91. 91.

    Turnbull, James Gregory Tercentenary Memorial Volume, p. 325.

  92. 92.

    On David’s career and production, see Eagles, The Mathematical Work of David Gregory. On his use of his uncle James’ manuscripts, see Malet, Studies on James Gregorie, pp. 101–115.

  93. 93.

    Stewart, The Academic Gregories, pp. 84–87.

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Correspondence to Antoni Malet .

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Sources and Authorship of Aberdeen University Library (Aul) Ms 2206/7

Sources and Authorship of Aberdeen University Library (Aul) Ms 2206/7

The University of Aberdeen keeps the only copy now extant (as far as we know) of a manuscript on hydrostatics and pneumatics titled “Hydrostatica” and which title page attributes authorship to “James Gregory, professor of mathematics in Edinburgh University.” It is contained in one fair, 41-page long copy dated 1740 and neatly written by an unknown amanuensis hand.Footnote 89 The manuscript catalog of Aberdeen University Library further identifies the author by calling him “Professor of Mathematics at St. Andrews.” Although two James Gregories (or Gregorys, in what was then a characteristic English spelling) occupied the Mathematics professorship in Edinburgh, only the senior James (1638–1675) had also been professor of mathematics at St Andrews. As we shall see, there are good reasons to assume the two James were involved in the authorship of this manuscript, although the major role must have corresponded to the senior James. Upon James Gregorie’s death in 1675, his friend and colleague William Sanders wrote down a list of the mathematical papers Gregorie left in a finished form. According to Sanders, Gregorie left among other things “The Theory of the whole Hydrostaticks comprehended in a few definitions and five or six Theorems.”Footnote 90 The present manuscript fairly agrees with the foregoing description. It exactly contains four definitions and eleven propositions, the first six of which concern hydrostatics proper, while the last five propositions apply the former ones to explain “Torricelli’s” experiment and pneumatics.

Internal references make the contents of the “Hydrostatica” manuscript mostly consistent with a date of composition around 1670 or shortly thereafter, the years in which James Gregorie the elder must have written his hydrostatical mini-treatise. As set forth above, “Hydrostatica” is a free paraphrase of Wallis’ “De hydrostaticis.” It simplifies and improves its original, but it is a paraphrase nonetheless. Mersenne and Boyle are more than once quoted, in particular with reference to the quantitative limits these authors provided for the atmospheric air’s condensation and rarefaction. The references can be traced back to Mersenne’s “Hydraulica [et] Pneumatica” (published within his Cogitata physico mathematica of 1644) and to Boyle’s Hydrostatical paradoxes of 1666. As explained above, in 1671 Gregorie wrote to John Collins asking for a copy of Wallis’ Mechanica.Footnote 91 There is therefore both internal and external evidence not to be easily dismissed that makes the senior James Gregorie author of this manuscript.

On the other hand, we know that the first two propositions of the manuscript along with their long lists of corollaries and the definition of fluid (on the whole some eight pages of text out of the 39 written pages of the manuscript) come almost verbatim from Newton’s Principia, Book II, Section 5, Propositions 19 and 20 and their corollaries. The borrowing is explicitly acknowledged on page 10 of the manuscript: “we bring over [these two propositions] from the principles of the most illustrious Newton.” The grafting of Newtonian hydrostatics into Gregorie’s manuscript suggests that someone was still using it after 1687. The candidates are many, but among the most likely ones two nephews of the senior James Gregorie stand out, David Gregorie (1661–1708) and the junior James Gregorie (1666–1742), both of whom were professors of mathematics at the University of Edinburgh. We do know that David appropriated his uncle James’ manuscripts without properly acknowledging his sources. If he had used his uncle’s hydrostatics, it is likely that the manuscript would have reached us under David’s name. Furthermore, he left Edinburgh for Oxford in 1691, before he had time to fully acquaint himself with the Principia. It is likely, therefore, that it was the younger James who amended and perhaps expanded the hydrostatical manuscript.Footnote 92 The younger James, of whom no written production is known, was professor of philosophy (not of mathematics) in St Andrews from 1686 to 1691 and then professor of mathematics in Edinburgh from 1692 to 1742.Footnote 93 The name in the title page of “Hydrostatica” might have been meant for him—in this case the library catalog does not identify him properly.

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Malet, A. (2013). Between Mathematics and Experimental Philosophy: Hydrostatics in Scotland About 1700. In: GARBER, D. (eds) The Mechanization of Natural Philosophy. Boston Studies in the Philosophy and History of Science, vol 282. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-4345-8_7

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