Abstract
The chapter presents the overall conclusions of the book as follows: The reception of Maimonides’ Guide of the Perplexed in nineteenth-century Germany was a dynamic process of ever-growing depth of argumentation and intensity in the penetration of Maimonidean thought – until this reception is turned at the beginning of the twentieth century into a selective, creative, and idealized re-interpretation of the Guide for contemporary purposes in a way that Maimonides himself would hardly have recognized. Most nineteenth-century German Jewish thinkers read Maimonides as a living source for creating a modern Judaism based on rational ethics, and not as a medieval philosopher, playing his particular role in the history of Jewish-Arabic Aristotelianism. For those thinkers, the almost unlimited belief in progress and the power of reason that was prevalent throughout the nineteenth century corresponded well with the Guide’s self-declared project of rationalizing Judaism – even if the results of Maimonides were necessarily different from nineteenth-century Jewish Kantian philosophy
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Notes
- 1.
Eliezer Schweid “The Critique of the ‘Science of Judaism’”, in: The Jerusalem Quarterly 45, 1988, p. 101.
- 2.
Schweid, p. 99.
- 3.
TB, Baba Mezia 59b. Rabbi Eliezer, although he has God Himself on his side, is outvoted and overruled by the rabbinic majority who claims that God’s role in Judaism was finished with the giving of the Torah, to be interpreted now by the rabbis.
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Kohler, G.Y. (2012). Conclusions. In: Reading Maimonides' Philosophy in 19th Century Germany. Amsterdam Studies in Jewish Philosophy, vol 15. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-4035-8_10
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DOI: https://doi.org/10.1007/978-94-007-4035-8_10
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