Abstract
There has been recent interest in the emotional attachments to nature that appear to be bound up in people’s willingness to protect nature. Within this work, the emphasis has been on the places and experiences people have in nature that help to form a sense of identification with their environment. This chapter seeks to build from these insights to explore how fishermen’s embodied interactions with the spaces and places of fishing are integral to their understandings of ‘nature’ and ‘fishing’. As fishermen move from their boats, to the pier, to the meeting room, embodied, emotional and importantly, political transformations in what it means to fish occur. I argue that these transformations are crucial to how fishers understand and seek to protect (or not) their fishing grounds and the political space within which they fish. These transformations are vital to understand in the Scottish context where there are increasing efforts to devolve fisheries management to fishers’ associations, spaces where conflicts over how people care and seek to use the resource are profound and contentious. By exploring the embodied interactions that produce particular kinds of attachments to ‘nature’, new channels for fostering cooperation can emerge.
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Notes
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Professor Jim Atkinson and colleagues have done recent research in the inner Minch of Scotland (west coast) that shows morality rates from creel discards is substantially lower than discards from trawl nets. In addition, they have done experiments on ‘ghost fishing’ of creels and found that creels abandoned or lost on the sea bed do not continue to fish but rather become dens for crabs.
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Nightingale, A.J. (2012). The Embodiment of Nature: Fishing, Emotion, and the Politics of Environmental Values. In: Brady, E., Phemister, P. (eds) Human-Environment Relations. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-2825-7_11
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