Abstract
The use of multiple means of determination to “triangulate” on the existence and character of a common phenomenon, object, or result has had a long tradition in science but has seldom been a matter of primary focus. As with many traditions, it is traceable to Aristotle, who valued having multiple explanations of a phenomenon, and it may also be involved in his distinction between special objects of sense and common sensibles. It is implicit though not emphasized in the distinction between primary and secondary qualities from Galileo onward. It is arguably one of several conceptions involved in Whewell’s method of the “consilience of inductions” (Laudan 1971) and is to be found in several places in Peirce.
Philosophy ought to imitate the successful sciences in its methods, so far as to proceed only from tangible premises which can be subjected to careful scrutiny, and to trust rather to the multitude and variety of its arguments than to the conclusiveness of any one. Its reasoning should not form a chain which is no stronger than its weakest link, but a cable whose fibers may be so slender, provided they are sufficiently numerous and intimately connected
Peirce [1868] 1936, p. 141
Our truth is the intersection of independent lies
Levins 1966, p. 423
From M. Brewer and B. Collins, eds., (1981); Scientific Inquiry in the Social Sciences (a festschrift for Donald T. Campbell), San Francisco: Jossey-Bass, pp. 123–162.
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Wimsatt, W.C. (2012). Robustness, Reliability, and Overdetermination (1981). In: Soler, L., Trizio, E., Nickles, T., Wimsatt, W. (eds) Characterizing the Robustness of Science. Boston Studies in the Philosophy of Science, vol 292. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-2759-5_2
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