Abstract
This chapter analyzes the changes in linguistic usage and extended terminology that preceded and enabled the developments of classical Greek philosophy and the Scientific Revolution. Classical explanations of human activities in terms of nature and of natural processes in terms of an inner necessity emerged from a protracted process of demythologizing earlier mythological accounts. Aristotle’s Categories made individual objects the subjects of scientific investigation and so initiated the language of physics. Later scientific advances by Alexandrian and Arabic philosophers never treated a quantitative account of properties. This emerged from detheologizing medieval accounts of the quantity of a quality. It culminated in the scientific terminology of Newtonian physics.
Just as geographers crowd on to the outer edges of their maps the parts of the earth which elude their knowledge, with explanatory notes that “What lies beyond is sandy desert without water and full of wild beasts”, or “blind marsh”, or “Scythian cold”, or “frozen sea”, so in the writing of my Parallel Lives, now that I have traversed those periods of time which are accessible to probable reasoning and which afford a basis for a history dealing with facts, I might well say of the earlier periods: “What lies beyond is full of marvels and unreality, a land of poets and fabulists, of doubt and obscurity”.
Plutarch, Life of Theseus
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Notes
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This summary is from Campbell (1959–1968, Vol. I, pp. 518–523, Vol. IV, pp. 609–624).
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The best source for this extension of classical Greek language through metaphor remains Snell (1960).
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This is not a simple whiggish criticism. Stoic logicians, extending Aristotle’s work, were aware of semantic problems and made a distinction between: the signified (what is said), signifying, and the thing itself.
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There are many more numbers with this property, e.g. 28, 496, 8218.
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This is taken from Harré (1961, pp. 11–14).
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The Citation is from Bochenski (1961, p. 183). The doctrine briefly summarized is taken from Aquinas’s De Veritate.
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This hermeneutic principle is developed in Maimonides (1963) Guide for the Perplexed, Part I, chap. xxxiii, and in Aquinas’s Summa Theologiae, I, q. 68, a. 2.
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The scattered texts in which Galileo uses this distinction are collected in Burtt (1954, pp. 75–78).
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His brief analysis is in his Collected Papers (Peirce et al. 1931, Vol. I, pp. 28–31). Hanson (1961, pp. 72–86) extended Pierce’s analysis and in Hanson et al. (1972, pp. 249–273) developed an account of cross-type inferences. The historical details of Kepler’s development are summarized in Casper (1962, pp. 128–147).
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Harry Frankfurt (1977) interprets Descartes as holding that the truths we take as intuitively evident, such as the laws of logic, are those God wills us to hold, not those that are necessarily true.
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Mackinnon, E. (2012). From Categories to Quantitative Concepts. In: Interpreting Physics. Boston Studies in the Philosophy of Science, vol 289. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-2369-6_2
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