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“To Treat of God from Phenomena”

  • Steffen DucheyneEmail author
Chapter
Part of the Archimedes book series (ARIM, volume 29)

Abstract

In Part II I have analysed Newton’s method of acquiring knowledge about the empirical world. As his manuscripts testify and as research over the last decades has made abundantly clear, Newton did not, however, limit himself to the sort of knowledge obtained by a methodized study of the empirical world alone. He equally accepted that, by carefully studying the scriptures and by taking into account the results harvested by natural philosophy, knowledge could be obtained about the divine creator, his providence, and his dominion over the world and his servants. In this chapter, my focus is on the nature of the rapport between Newton’s theology and natural philosophy. Although it is not my current endeavour to offer a detailed chronological account of Newton’s theological work, this chapter is thoroughly based on his theological manuscripts.

Keywords

Absolute Space Experimental Philosophy Philosophical Writing Emanative Effect Church History 
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

References

  1. Newton, I. 1704. The opticks, or, a treatise of the reflections, refractions, inflections and colours of light; Also two treatises of the species and magnitude of curvilinear figures. London: Printed for Sam. Smith, and Benj. Walford.Google Scholar
  2. Newton, I. 1717. The opticks, or, a treatise of the reflections, refractions, inflections and colours of light, the second edition, with additions. London: William and John Innys.Google Scholar
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Copyright information

© Springer Science+Business Media B.V. 2012

Authors and Affiliations

  1. 1.Vrije Universiteit Brussel, Centre for Logic and Philosophy of ScienceBrusselsBelgium

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