Abstract
German-Baltic biologist Jakob von Uexküll (1864–1944) did not regard himself as a phenomenologist. Neither did he conceive of himself as a semiotician. Nevertheless, his Umwelt terminology has of late been utilized and further developed within the framework of semiotics and various other disciplines – and, as I will argue, essential points in his work can fruitfully be taken to represent a distinctive Uexküllian phenomenology, characterized not least by an assumption of the (in the realm of life) universal existence of a genuine first person perspective, i.e., of experienced worlds. Uexküllian phenomenology is an example of – a special case of – a semiotics of being, taken to be a study of signs designed so as to emphasize the reality of the phenomena of the living. In the course of this paper, I will relate Uexküllian phenomenology to the eco-existentialism of Peter Wessel Zapffe (1899–1990), eco-phenomenology (including David Abram and Ted Toadvine), and semiotics of nature (biosemiotics, ecosemiotics, zoosemiotics). I will further make a few remarks on the partial resemblance between Uexküllian phenomenology and Tymieniecka’s “phenomenology of life”, and its difference from the “phaneroscopy” of Peirce.
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Tønnessen, M. (2011). Semiotics of Being and Uexküllian Phenomenology1 . In: Tymieniecka, AT. (eds) Phenomenology/Ontopoiesis Retrieving Geo-cosmic Horizons of Antiquity. Analecta Husserliana, vol 110. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-1691-9_27
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