Abstract
How can scholars and community activists implement ameliorative projects?
1From song “Somos Mas Americanos” by Los Tigres del Norte.
I didn’t cross the border, the border crossed me. 1
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Notes
- 1.
Anzaldua, B. (1999). Borderlands. La Frontera. The new mestiza (pp. 216–217). San Francisco: Aunt Lute Books.
- 2.
Silko, L. M. (1993). Yellow woman. New Brunswick, NJ: Rutgers University Press.
- 3.
Coatlicue image from http://www.jaguarmovement.org
- 4.
Ibid., p. 43.
- 5.
Ibid., p. 44.
- 6.
Ibid., p. 69.
- 7.
Soto, L. D., Cervantes-Soon, C., Villarreal, E., & Campos, E. (2009). Harvard Educational Review, entitled The Xicana Sacred Space: A communal circle of compromiso for educational researchers (pp. 755–779).
- 8.
Anzaldua (1999, p. xxv).
- 9.
Freire, P. (1985).
- 10.
Soto et al. (2009).
- 11.
Anzaldua, G. (1999).
- 12.
Anzaldua, G. (1999, p. 99).
- 13.
Anzaldua, G. (1999, p. 102).
- 14.
Anzaldua, G. (1999, p. 108).
- 15.
Sandoval, C. (1991). Methodology of the oppressed (pp. 54–59). Minneapolis, MN. Minnesota: University of Minnesota Press.
- 16.
Cited in Sandoval (pp. 60–61).
- 17.
p. 183.
- 18.
Soto et al.
- 19.
King, M. L., Jr. (1957). Loving your enemies. Written from the Birmingham jail and delivered at the Dexter Avenue Baptist Church in Montgomery, Alabama.
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Soto, L.D. (2011). El Espacio Sagrado/Las Mestizas. In: Latina/o Hope. Explorations of Educational Purpose, vol 14. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-0504-3_10
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