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Victims, Excombatants and the Communities: Irreconcilable Demands or a Dangerous Convergence?

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Abstract

In recent years, scholars and practitioners of transitional justice and international criminal justice have increasingly emphasised the role of victims in post-atrocity justice processes, not only as witnesses but as active participants and beneficiaries of related reparations processes. At the same time, internationally run peacebuilding processes have developed detailed proceedings for disarmament, demobilisation and reintegration of excombatants, which include education and training, as well as frequent cash or other benefits. Yet, while these processes pertain to the same conflict, practitioners of each are not always sufficiently aware of the real or potential clashes between them, or the risks of overlap or linking them. Based on empirical evidence from a range of post-atrocity processes, this chapter seeks to outline these risks.

The author is Professor of Law at the School of Oriental and African Studies at the University of London, UK.

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Notes

  1. 1.

    Sriram et al. 2012.

  2. 2.

    I am grateful to Amy Ross for this point and her insightful comments on an earlier draft of this chapter. I am also grateful to Thorsten Bonacker for comments on an earlier draft of this chapter. Any errors are mine alone.

  3. 3.

    There is a vast literature on the subject. See, for example, Sriram 2004; Teitel 2000; Kritz 1995.

  4. 4.

    The chapter by Eckelmanns addresses victims’ rights in greater detail.

  5. 5.

    The chapter by Drumbl illuminates the difficulty, in the context of child soldiers, of assigning simple labels such as victim or perpetrator.

  6. 6.

    De Feyter et al. 2005; de Greiff 2006.

  7. 7.

    Author’s interviews at the Special Court for Sierra Leone, Freetown, July 2011.

  8. 8.

    García-Godos 2006, p. 116.

  9. 9.

    United Nations 2005a, b.

  10. 10.

    Shelton 2006, p. 20.

  11. 11.

    Laplante and Theidon 2007, p. 245.

  12. 12.

    See de Greiff 2006 for detailed discussions of the range of types of reparations.

  13. 13.

    Hayner 2000; Wiebelhaus-Brahm 2010. Other purposes include the promotion of future human rights protections and the promotion of democracy but their records on these are decidedly questionable.

  14. 14.

    I use the term “truth” advisedly, as it is contested in such situations. See García-Godos 2008.

  15. 15.

    Laplante and Theidon 2007.

  16. 16.

    Laplante and Theidon 2007, p. 237.

  17. 17.

    For a critique see Humphrey 2003.

  18. 18.

    I use the word “traditional” advisedly here, recognising that it is a contested term.

  19. 19.

    McCarthy 2009. McCarthy uses the term “reparative justice” to refer to what is commonly known in the literature as “restorative justice”. For a discussion of “reparative justice” as a concept that emphasises “the principle of reparation, as the origin and core of the need for justice in times of violent and brutalizing transition” see Mani 2006. See also Baumgartner 2008; Rauschenbach and Scalia 2008; Henham 2004.

  20. 20.

    United Nations 2005c, 2006a; Gillett 2009; García-Godos 2008; Nwogu 2010; Findlay 2009; Rubio-Marín and de Greiff 2007; McCarthy 2009; Robins 2011.

  21. 21.

    Beck et al. 2010, p. 48.

  22. 22.

    Stovel and Valiñas 2010, pp. 4–7. Both explicate and critique this perspective.

  23. 23.

    Llewellyn 2008, p. 4.

  24. 24.

    Llewellyn 2008, pp. 5, 6.

  25. 25.

    Llewellyn 2008, pp. 7, 11. See also Teitel 2000.

  26. 26.

    Stovel and Valiñas 2010, pp. 2–4; Sriram 2005, pp. 55, 56. Compare Bennett 2006.

  27. 27.

    Author’s interview with Sierra Leonean NGO and government officials, not for attribution, Freetown, July 2011.

  28. 28.

    See generally Humphrey 2003.

  29. 29.

    Quinn 2009.

  30. 30.

    See generally Straus and Waldorf 2011.

  31. 31.

    Stovel and Valiñas 2010, p. 15; Thomson 2011, pp. 331–339.

  32. 32.

    This does not mean that the risk of re-traumatising victims is not present in restorative justice, although restorative justice professionals are possibly more aware of this risk.

  33. 33.

    Of course, this may only be true of the rank and file fighters. Leaders of fighting forces on one or more sides may benefit from peace agreements which guarantee them political and economic power, particularly through power-sharing arrangements.

  34. 34.

    United Nations 2006b.

  35. 35.

    Muggah 2009; Waldorf 2012.

  36. 36.

    United Nations 2006c, para 9b.

  37. 37.

    Muggah 2010.

  38. 38.

    Vandeginste and Sriram 2011.

  39. 39.

    Vandeginste and Sriram 2011, pp. 465, 466.

  40. 40.

    United Nations 2006b, module 6.20.

  41. 41.

    Sriram and Herman 2009.

  42. 42.

    Stovel and Valiñas 2010, p. vi.

  43. 43.

    Laplante and Theidon warn of this risk with truth commissions (Laplante and Theidon 2007, pp. 240, 241).

  44. 44.

    Sriram and Herman 2009.

  45. 45.

    This discussion draws upon Sriram 2012.

  46. 46.

    While it is beyond the scope of this chapter, it is worth recognising that such gendered training might well have been unsuitable for female demobilised. Further evaluations indicate that females associated with fighting forces are often excluded from DDR processes, either because they lack weapons to turn in or because they decline to participate because of the stigma attached.

  47. 47.

    Theidon 2007, p. 73.

  48. 48.

    The very title of the Comisión Nacional de Reparación y Reconciliación, a core institution in the process, speaks to the purported goals. See Theidon 2007; García-Godos and Lid 2010.

  49. 49.

    Theidon 2007, pp. 79, 80, 83.

  50. 50.

    García-Godos 2012. I do not discuss the Victims’ Law because it is too recent for its operation to be assessed.

  51. 51.

    With Drumbl I use this as a term of convenience, recognising that many are in fact (in the language of the Paris Principles) children associated with fighting forces and may not have engaged in direct combat.

  52. 52.

    McKnight 2010; McKay 2004.

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Correspondence to Chandra Lekha Sriram .

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Sriram, C.L. (2013). Victims, Excombatants and the Communities: Irreconcilable Demands or a Dangerous Convergence?. In: Bonacker, T., Safferling, C. (eds) Victims of International Crimes: An Interdisciplinary Discourse. T.M.C. Asser Press, The Hague, The Netherlands. https://doi.org/10.1007/978-90-6704-912-2_14

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