Abstract
Ever since the dawn of mankind, we have used artefacts to extend our physical abilities or to overcome our bodily shortcomings. We use a stick to reach the apples on the highest branch of a tree, or a lever to lift things that are heavier than our own bodies. And we use microscopes and telescopes to see things beyond the natural range of our visual system. Several twentiethcentury philosophers have pointed out that when humans use artefacts and technologies, these often tend to become extensions of their bodies: they become incorporated into the user’s body schema. Most of us can flawlessly park a car or write with a pen because of this principle. Technologies, although ‘other’, can become ‘part’ of a user’s bodily repertoire, even if they are not embedded into the human body. At the same time, it is interesting to note that in some cases technologies can be experienced as ‘alien’, or that they can even lead users to feel ‘alienated’ from themselves. The former may happen when we are new at using a technology, or when it malfunctions or breaks down. The latter has been shown to occur, for example, in patients who undergo Deep Brain Stimulation. After treatment, these patients sometimes state that they feel estranged from themselves, that they no longer feel they are the same person. In this chapter we use some of the central ideas from philosophy of technology to clarify these two (seemingly contradictory) perspectives.
Dr Bibi van den Berg is assistant professor at eLaw@Leiden.
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Notes
- 1.
Plutarch 75 A.D., retrieved from http://classics.mit.edu/Plutarch/theseus.html [last accessed on 6 July 2011].
- 2.
Many arguments have been put forth in favour of, and against, the claim that Theseus’ ship is still the same ship. One could argue that a ship (or a person, for that matter) is none other than the totality of its parts, and hence, if one replaces (all of the) parts, it is a different ship. Note that this means that even the replacement of a single plank on the ship entails that it is no longer the same ship. Alternatively, one could argue that a ship is more than the sum of its parts. It is a structure, a set of parts with in a specific configuration and it derives its identity from that configuration. On this line of reasoning, Theseus’ ship would still be the same ship, because the structure of the ship has been left unchanged. But if this is true, then when does an object change its identity—when is the ‘structure’ of a thing ever (suddenly?) transformed from one thing into something else? What qualifies as change and when does change lead to a qualitative shift in identity? Finally, one could argue that Theseus’ ship is still the same because a ship is more than its parts or its structure—rather, it is an object that is used for certain purposes (sailing the seas), and owned by a specific person (Theseus). Despite the fact that the actual make up of the ship changes, its purposes and its ownership do not. Hence, Theseus’ ship is still Theseus’ ship in some sense. As with the ‘structure argument’, this line of reasoning raises the question at what point (or by what qualification) a ship (or an identity in general) would change. Do identities only change when purposes or ownership change?
- 3.
Merleau-Ponty 1962.
- 4.
Heidegger 2000.
- 5.
Merleau-Ponty 1962.
- 6.
Heidegger 2000.
- 7.
Verbeek 2005, p 124.
- 8.
Merleau-Ponty 1962, pp 112–113.
- 9.
Merleau-Ponty 1962, Chap. 3.
- 10.
Clark 2008, p 31.
- 11.
Ihde 1990, p 74.
- 12.
Merleau-Ponty 1962, p 165.
- 13.
Merleau-Ponty 1962, p 165.
- 14.
- 15.
Verbeek 2005, p 125.
- 16.
Clark 2008, p 33.
- 17.
Clark 2008, p 33.
- 18.
Ihde 1990, p 75, emphasis in the original.
- 19.
Note that terms such as ‘alienness’ or ‘alienation’ are far from neutral, if only for the politicised (read: Marxist) ring they may carry. Moreover, as Petran Kockelkoren rightly remarks, speaking of ‘alienation’ in relation to technology seems to suggest that, somehow, somewhere, there is a ‘natural world’ out there or at least a non-technologically mediated, original way of relating to the world and that if we were to not use technologies, we could return to this ‘natural world’. However, this depiction of things is false. Our perceptions are always mediated (see, for example, Plessner 1975). Kockelkoren writes: ‘…in philosophy of mediation there is no natural substratum to fall back on. [There is no] unspoilt, primeval state…’ (Kockelkoren 2003, p 34). Despite these disclaimers, it is still worthwhile to investigate the ways in which individuals can come to feel estranged from themselves, or at least can come to consider themselves at some distance from their original conception(s) of themselves, through the use of artefacts or technologies. This is the interpretation of ‘alienness’ and ‘alienation’ that will be studied here.
- 20.
- 21.
- 22.
Kockelkoren 2003.
- 23.
Kockelkoren lists a number of different symptoms, such as ‘eye infections and diminution of vision, […] miscarriages, blockages of the urinary tract, and haemorrhage’. Soon thereafter a list of mental disorders was added, ranging from ‘mental disturbance’ and ‘delirium furiosum’ to ‘siderodromophobia’, which Kockelkoren describes as ‘the general disorientation accompanied with physical discomfort that seems to have affected the first rail passengers en masse’. (Kockelkoren 2003, pp 15–16).
- 24.
Kockelkoren 2003, p 17.
- 25.
cf. Kockelkoren 2003 pp 17–18.
- 26.
Also see Kockelkoren 2003 pp 17–18.
- 27.
- 28.
- 29.
Witt et al. 2011, p 1.
- 30.
Schüpbach et al. 2006.
- 31.
Although the sample of this study is small, it is one of the few studies conducted in this field and hence the article is considered a landmark work, to which almost all of the other authors cited in this section refer.
- 32.
Schüpbach et al. 2006, p 1815.
- 33.
Schüpbach et al. 2006, p 1813.
- 34.
Schüpbach et al. 2006, p 1813.
- 35.
Schüpbach et al. 2006, p 1812.
- 36.
Schüpbach et al. 2006, p 1813.
- 37.
Kraemer 2011, p 4.
- 38.
Kraemer 2011, p 1.
- 39.
Kraemer 2011, p 4.
- 40.
Schüpbach et al. 2006, p 1815.
- 41.
Schermer 2011, p 2.
- 42.
- 43.
Benford and Malartre 2007, pp 46–47.
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van den Berg, B. (2012). Pieces of Me: On Identity and Information and Communications Technology Implants. In: Gasson, M., Kosta, E., Bowman, D. (eds) Human ICT Implants: Technical, Legal and Ethical Considerations. Information Technology and Law Series, vol 23. T.M.C. Asser Press, The Hague, The Netherlands. https://doi.org/10.1007/978-90-6704-870-5_12
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