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The Twentieth Century as War

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Jan Patočka and the Heritage of Phenomenology

Part of the book series: Contributions To Phenomenology ((CTPH,volume 61))

Abstract

At the core of Jan Patočka’s formulation of his concept of the “solidarity of the shaken” in the Heretical Essays is a reflection, inspired by Ernst Jünger and Martin Heidegger (among others), on what has become a central metaphor of war in the twentieth century: the front line experience. Patočka’s reflections are characteristic of a relatively small but significant trend within philosophy – and phenomenological or existential philosophy in particular – to interpret the trauma, shock, and extremity of the front line experience as paradigmatic of the spiritual reality of the twentieth century, as if war itself had become the fundamental phenomenon that had brought to light the metaphysical essence of the age. This paper argues that this insistence on the centrality of war as “the line” is a key, if often undeveloped aspect of the phenomenological tradition, and that it has played an important role in the orientation of phenomenology as a reflection on the spiritual condition of the age. To understand what is at stake in these “reflections on violence,” and come to terms with the questions and problems they have raised for us, is essential to any assessment of the legacy of phenomenological philosophy in general, and perhaps of Jan Patočka in particular.

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Notes

  1. 1.

    Jan Patočka, Heretical Essays in the Philosophy of History, ed. J. Dodd, transl. E. Kohák (Chicago and La Salle: Open Court, 1996), pp. 119–137.

  2. 2.

    This is reflected in Patočka’s definition of decadence in the fifth essay (ibid., pp. 98–99): “A life can be said to be decadent when it loses its grasp on the innermost nerve of its functioning, when it is disrupted at its inmost core so that while thinking itself full it is actually draining and laming itself with every step and act.”

  3. 3.

    Ibid., p. 118.

  4. 4.

    Jan Patočka, Plato and Europe, transl. Peter Lom (Stanford: Stanford University Press, 2002), pp. 8–14.

  5. 5.

    Jan Patočka, Heretical Essays…, op. cit., p. 99: “Thus the dimension of the sacred and the profane is distinct from that of authenticity-responsibility and escape, … it cannot be simply over-powered, it has to be grafted on to responsible life.”

  6. 6.

    Ibid., p. 101.

  7. 7.

    Jacques Derrida, The Gift of Death, transl. D. Wills (Chicago and London: University of Chicago Press, 1995).

  8. 8.

    Jan Patočka, Heretical Essays…, op. cit., p. 103.

  9. 9.

    Ibid., pp. 107–108.

  10. 10.

    Ibid., p. 113.

  11. 11.

    Ibid.

  12. 12.

    Ibid., p. 120.

  13. 13.

    Ibid., p. 113–114: “In this century, war is the full fruition of the revolt of the everyday.… The same hand stages orgies and organizes everydayness.”

  14. 14.

    Ibid., p. 120. Patočka argues here that this possibility has been consistently overlooked by all philosophies of history that were employed in the last century to tackle the problem of the First World War, for they all approached war from “the perspective of peace, day, and life.”

  15. 15.

    Ibid., p. 121.

  16. 16.

    Ibid., p. 124.

  17. 17.

    Ibid., p. 127: “The war against war seems to make use of the new experiences, seemingly acts eschatologically, yet in reality bends eschatology back to the ‘mundane’ level, the level of the day, and uses in the service of the day what belonged to the night and eternity. It is the demonism of the day which poses as the all in all and manages to trivialize and drain dry even what lies beyond its limits.”

  18. 18.

    Ibid., p. 129: “How do the day, life, peace, govern all individuals, their bodies and souls? By means of death; by threatening life.”

  19. 19.

    Ibid.: “So peace rules in the will to war. Those who cannot break free of the rule of peace, of the day, of life in a mode that excludes death and closes its eyes before it, can never free themselves of war.”

  20. 20.

    Ibid.

  21. 21.

    Ibid., p. 130: “The motives of the day, which had evoked the will to war, are consumed in the furnace of the front line, if that experience is intense enough not to yield again to the forces of the day.”

  22. 22.

    Ibid.

  23. 23.

    Ibid., p. 134.

  24. 24.

    Jan Patočka, Plato and Europe, op. cit., p. 118.

  25. 25.

    Cf. Jan Patočka, Heretical Essays…, op. cit., pp. 131–132.

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Correspondence to James Dodd .

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Dodd, J. (2011). The Twentieth Century as War. In: Abrams, E., Chvatík, I. (eds) Jan Patočka and the Heritage of Phenomenology. Contributions To Phenomenology, vol 61. Springer, Dordrecht. https://doi.org/10.1007/978-90-481-9124-6_16

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