Skip to main content

Hisamatsu Shin’ichi: Oriental Nothingness

  • Chapter
  • First Online:
The Dao Companion to Japanese Buddhist Philosophy

Part of the book series: Dao Companions to Chinese Philosophy ((DCCP,volume 8))

Abstract

HISAMATSU Shin’ichi 久松 真一 (1889–1980) was a well-known Zen philosopher and Zen Buddhist scholar. As a student of NISHIDA Kitarō 西田幾多郎 (1870–1945), and a teacher of ABE Masao (1915–2006), he can be seen as loosely connected to the Kyoto School. However, although he was a professor at Kyoto University and received an honorary doctoral degree from Harvard University, Hisamatsu has primarily become known in the West as a charismatic lay Zen master, who criticized Japanese Zen for its focus on awakening (J. satori 悟り) at the expense of consideration of social and political issues. His aim was to come to a reformed, true Zen. This essay will explore his life and philosophy.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 189.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Hardcover Book
USD 249.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    Abe’s essay was originally published in Japanese as “Hisamatsu Shin’ichi Sensei no Kaku no Tetsugaku” 「久松真一先生の覚の哲学」. Risō 理想 424 (September 1968): 10–24.

  2. 2.

    As Abe notes, Hisamatsu himself does not take kenshō (seeing one’s Nature, insight into the Self) as an experience, for “experience” indicates something happening in time and space, whereas kenshō by nature is trans-temporal and trans-spatial (1981: 32, n4).

  3. 3.

    General information on the Kyoto School in this paper has been taken from Davis 2010.

  4. 4.

    For this article, the revised translation by TOKIWA Gishin has been used (Hisamatsu 2005). References will be indicated as ON.

  5. 5.

    In his Records Mirroring the Original Source (C. Zongjinglu 宗鏡録), fascicle six (T48.2016.446c), YONGMING Yanshou 永明延壽 (904-975) explains these meanings quoting from the Commenting on the Mahāyāna śāstra (C. Shimoheyanlun 釋摩訶衍論) fascicle three.

  6. 6.

    Hisamatsu also cites Huineng: “Self-Nature, in its origin constant and without commotion, produces the ten thousand things” (T 48.2008.39a).

  7. 7.

    A record of this dialogue was published as “Dialogues East and West: Paul Tillich and Hisamatsu Shin’ichi,” Eastern Buddhist 4/2 (1971): 89–107; 5/2 (1972): 107–128; and 6/2 (1973): 87–114.

  8. 8.

    For a transcript of the Hisamatsu-Jung dialogue, see their “On the Unconscious, The Self, and Therapy: A Dialogue—Carl C. Jung and Shin-ichi Hisamatsu” (Jung and Hisamatsu 1968).

Works Cited

Abbreviations

Other Sources

  • Abe, Masao. 1981. Hisamatsu’s Philosophy of Awakening. The Eastern Buddhist 14 (1): 26–42.

    Google Scholar 

  • ———. 1985. The Self in Jung and Zen. Trans. Christopher A. Ives. The Eastern Buddhist 18(1): 57–70.

    Google Scholar 

  • Davis, Bret W. 2010. The Kyoto School. In The Stanford Encyclopedia of Philosophy (Summer 2010 Edition), ed. Edward N. Zalta. Accessed 15 Sept 2010. http://plato.stanford.edu/archives/sum2010/entries/kyoto-school.

  • Hisamatsu, Shin’ichi. 1971. Dialogues East and West: Conversations Between Dr. Paul Tillich and Dr. Hisamatsu Shin’ichi. Eastern Buddhist 4 (2): 89–107.

    Google Scholar 

  • Hisamatsu Shin’ichi. 1975a. Ultimate Crisis and Resurrection. Trans. Gishin Tokiwa. Eastern Buddhist 8 (May 1975): 12–29; 8 (October 1975): 37–65.

    Google Scholar 

  • ———. 1975b. Die Fülle des Nichts: vom Wesen des Zen. Pfullingen: Verlag Günther Nesker.

    Google Scholar 

  • ———. 1996. After the Academic Life. In Hisamatsu Shin’ichi Chosakushu, trans. Gishin Tokiwa, vol. 1, 435–438. Kyoto: Hōzōkan.

    Google Scholar 

  • ———. 2005. The Characteristics of Oriental Nothingness. Trans. Gishin Tokiwa. Accessed 28 Mar 2011. http://www.fas.x0.com/writings/hisamatsu/toyotekimunoseikaku.html.

  • Ives, Christopher. 2010. True Person, Formless Self: Lay Zen Master Hisamatsu Shin’ichi. In Zen Masters, ed. Steven Heine and Dale S. Wright, 217–238. Oxford: Oxford University Press.

    Chapter  Google Scholar 

  • Jung, Carl G., and Shin’ichi Hisamatsu. 1968. On the Unconscious, the Self and the Therapy. Psychologia 11: 25–32.

    Google Scholar 

  • Kasulis, Thomas P. 1981. Zen Action/Zen Person. Honolulu: University of Hawaii Press.

    Book  Google Scholar 

  • ———. 1998. Masao Abe as D.T. Suzuki’s Philosophical Successor. In Masao Abe: A Zen Life of Dialogue, ed. Donald W. Mitchell, 251–259. Boston: Charles E. Tuttle.

    Google Scholar 

  • Ohashi, Ryōsuke. 1990. Shin-ichi Hisamatsu. In Die Philosophie der Kyōto-Schule: Texte und Einführung, ed. Ryōsuke Ohashi, 227–251. Freiburg/München: Karl Alber Verlag.

    Google Scholar 

  • Stambaugh, Joan. 1999. The Formless Self. Albany: State University of New York Press.

    Google Scholar 

  • Ueda, Shizuteru. 2011. Contributions to Dialogue with the Kyoto School. In Japanese and Continental Philosophy: Conversations with the Kyoto School, ed. Bret W. Davis, Brian Schroeder, and Jason M. Wirth, 19–32. Bloomington/Indianapolis: Indiana University Press.

    Google Scholar 

  • Westerhoff, Jan. 2009. Nāgārjuna’s Madhyamaka. A Philosophical Introduction. Oxford: Oxford University Press.

    Book  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2019 Springer Nature B.V.

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

van der Braak, A. (2019). Hisamatsu Shin’ichi: Oriental Nothingness. In: Kopf, G. (eds) The Dao Companion to Japanese Buddhist Philosophy. Dao Companions to Chinese Philosophy, vol 8. Springer, Dordrecht. https://doi.org/10.1007/978-90-481-2924-9_28

Download citation

Publish with us

Policies and ethics