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Evolution: Remarks on the History of a Concept Adopted by Darwin

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Abstract

Evolution is a term invented by the Philosopher Gottfried Wilhelm Leibniz at the beginning of eighteenth century. Referring to the latin verbum evolvere, “evolution” means the step by step development of the organism from the ovum up to the grown up exemplar. This conception includes the thesis, that all organisms were totally preformed in the first real exemplar of living being at all. This thesis was sharply criticized by Immanuel Kant. He saw that there would be neither learning nor variation in history of life when Leibniz should be right. But in his political and cultural philosophy Kant contrasted “evolution” against “revolution” and gave it the meaning of a continual historical development. It was this understanding that influenced Darwin in choosing evolution for his description of the process of natural development. So one of the fundamental concepts of the modern science of nature is derived from philosophy, but not in its biological sense in the tradition of Leibniz, but in the political dimension as Kant pointed out.

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Notes

  1. 1.

    Leibniz contrasts développement with enveloppment, the degeneration or decrease in the living forces. Développement unwraps that which had previously been enveloped.

  2. 2.

    Wolfgang Wieland: Entwicklung/Evolution, in: Geschichtliche Grundbegriffe, eds. Brunner et. al., vol. 2, Stuttgart 1992.

  3. 3.

    Evolvere also had the meaning of driving out and displacing, both of which recur in the later theory of evolution, namely in the survival of the fittest and in the process of selection.

  4. 4.

    Kant. Kritik der Urteilskraft, § 8, Akademie-Ausgabe 5, 423.

  5. 5.

    Ibid.

  6. 6.

    Ibid., 424.

  7. 7.

    Ibid. – Kant is probably drawing on the second edition of Blumenbach’s text Über den Bildungstrieb und das Zeugungsgeschäfte, Göttingen 1789. For more on the historical and systematic context of these considerations see: Siegfried Roth, Kant und die Biologie seiner Zeit, in: O. Höffe (ed.), Immanuel Kant: Kritik der Urteilskraft (Klassiker auslegen vol. 33), Berlin 2008, 275 – 288.

  8. 8.

    See V. Gerhardt, Selbstbestimmung. Das Prinzip der Individualität, Stuttgart 1999.

  9. 9.

    Kant, Der Streit der Fakultäten (1798), 2. section 10; Akademie-Ausgabe 7, 92 f.

  10. 10.

    Ibid., 93.

  11. 11.

    A few pages before this quotation Kant acknowledges his student Erhard. He speaks of the gradual development of the moral traits of humanity, which are more and more capable of taking part in the destiny of the race: “This even is the phenomenon of, not of revolution, but (as Erhard expresses it) a phenomenon of the evolution of a constitution in accordance with natural law”. (Akademie Ausgabe 7, 87) The reference to the text of his enthusiastic adherent Johann Benjamin Erhard, Über das Recht des Volks zu einer Revolution, Jena 1795, shows how new this use of the concept of evolution for historical and cultural theory still is for Kant.

  12. 12.

    Kritik der Urteilskraft § 80; 5, 419.

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Correspondence to Volker Gerhardt .

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© 2012 Springer-Verlag Italia S.r.l.

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Gerhardt, V. (2012). Evolution: Remarks on the History of a Concept Adopted by Darwin. In: Fasolo, A. (eds) The Theory of Evolution and Its Impact. Springer, Milano. https://doi.org/10.1007/978-88-470-1974-4_13

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