Abstract
In the long history of Tamil Nadu, where all doctrines were perhaps taking from a common layer, what is crucial is to study the nature and extent of the power (the hegemony) and the magnitude of domination. The Jainas developed two (parallel, perhaps) levels of addressing this question: metaphysical contemplation and a very basic discourse with the commoner. They lived on, and have lived, to this day in Tamil Nadu, though marginalised, but the Buddhists perhaps moved out of the contested space forever. Instead of ‘concluding’, there is a space for opening up further discussions on ways in which to understand (and write, or ‘read’) the history (or layers of history) of a minority (marginalised—in different senses) community or several such communities.
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Notes
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Sometimes, when they do enter the official records, these records are also successfully overwritten with glorious chapters to cover up for those events which ask uncomfortable questions of us. At these times, people’s memories of those events serve as a set of archives. One can think of Partition memories, holocaust memories, communal carnages and their memories.
References
Ramanujan, A.K. 2006. Classics Lost and Found. In The collected essays of A.K. Ramanujan, ed. Vinay Dharwadker. Oxford University Press: New Delhi, Third impression.
Rao, Narayana Velcheru, David Shulman, and Sanjay Subramaniam, eds. 2001. Textures of Time: Writing History in South India 1600–1800. Delhi: Permanent Black.
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Umamaheshwari, R. (2017). On Mapping the Layers of Community Histories: Some Concluding Remarks. In: Reading History with the Tamil Jainas. Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures, vol 22. Springer, New Delhi. https://doi.org/10.1007/978-81-322-3756-3_5
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DOI: https://doi.org/10.1007/978-81-322-3756-3_5
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