Abstract
The history of India’s engagement with colonial rule shows a startling collusion between colonial and nationalist patriarchal discourses, especially with regard to the idea of some lost golden age of brahminical glory, which served to consolidate patriarchal subjugation in post-independence India, especially by erasing the idea of female sexual desire. The plays of Girish Karnad, despite going back to traditional narratives and performance traditions, serve to challenge and subvert such discourses through several dramatizations of myths and folktales, involving adulterous women. While both Sanskrit myths and regional folktales are part of the Indian tradition, they are often entangled in a dialogic relationship in which we see that the pan-Indian, Aryan and Sanskritized myths are interrogated, challenged and problematized by regional folktales that exude a subversive energy of their own. In the process, the patriarchal and brahminical construct of feminine identity, as enshrined through either scriptural diktats or characters like Sita, Savitri or Ahalya, is subverted by the foregrounding of female characters that not only have agency but also display either aggression or sexual vigour to break free from the constricting moulds of sustained misery. While plays like Yayati and The Fire and The Rain repeatedly emphasize this sense of abject suffering that women are exposed to, by refashioning episodes from The Mahabharata, his two other plays, Hayavadana and Nagamandala, based on folktales, radically alter the state of affairs by foregrounding subversive female characters that break free from patriarchal constrictions. These plays, in the process, operate in the form of a Bakhtinian hidden polemic against patriarchal, Sanskritized traditions. The article explores these issues and analyses how they serve to clear the space for alternate paradigms of female identity suitable for the imagined community of a postcolonial nation.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
According to the National Family Health Survey report of 2005–2006, only 36.7 % married women take part in household decisions. See http://hetv.org/india/nfhs/nfhs3/NFHS-3-Key-Indicators-India.pdf.
References
Basu, Rajshekhar, Trans. 2011. Mahabharat. Kolkata: M.C. Sarkar and sons.
Gilbert, Helene, and Joanne Tompkins. 1996. Post-colonial drama: theory, practice, politics. London: Routledge.
Hall, Stuart. 2006. Cultural identity and diaspora. In Contemporary postcolonial theory: a reader, ed. Padmini Mongia, 110–121. New York: Routledge.
Karnad, Girish. 2008. Three plays. New Delhi: Oxford University Press.
Karnad, Girish. 2010. Collected plays, Vols I and II. New Delhi: Oxford University Press.
Karnad, Girish. 2012. Yayati. New Delhi: Oxford University Press.
Morris, Pam (ed.). 2003. The Bakhtin reader: selected writings of Bakhtin, Medvedev and Voloshinov. London: Arnold.
Mukherjee, Tutun (ed.). 2007. Girish Karnad’s plays: performances and critical perspectives. New Delhi: Pencraft.
Ramanujan, A.K. 2012. The collected essays of A.K. Ramanujan. Ed. Vinay Dharwadker. New Delhi: Oxford University Press.
Spivak, Gayatri. 1999. A Critique of Postcolonial Reason: Towards a History of the Vanishing Present. Kolkata: Seagull.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2016 Springer India
About this chapter
Cite this chapter
Chakraborty, A. (2016). Subverting Brahminical Patriarchy Through Myths and Folktales: Karnad’s Hidden Polemic. In: Bhaduri, S., Mukherjee, I. (eds) Transcultural Negotiations of Gender. Springer, New Delhi. https://doi.org/10.1007/978-81-322-2437-2_4
Download citation
DOI: https://doi.org/10.1007/978-81-322-2437-2_4
Published:
Publisher Name: Springer, New Delhi
Print ISBN: 978-81-322-2436-5
Online ISBN: 978-81-322-2437-2
eBook Packages: Social SciencesSocial Sciences (R0)