Skip to main content

Nature in Literature: Nature’s Presence and Absence

  • Chapter
  • First Online:
Nature in Indian Philosophy and Cultural Traditions
  • 653 Accesses

Abstract

This chapter will look at some major texts in describing and writing about nature in pre-modern Sanskrit literature such as by Kālidāsa and Bāna . The human–nature interrelationships are constructed through meanings attached to metaphors in Sanskrit poetics and the narrative. Such powerful metaphors construct the imagination of nature from a deeply anthropocentric view of nature. These imaginations also add to issues around conceptualisations of nature as gendered, or as benevolent, or dangerous. The impact of these imaginations that continue to influence our perception of nature today will also be discussed.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 39.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 54.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 54.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    Unless mentioned specifically, all verses that are numbered from Ṛtusamhāra are from Devdhar (2001) and those from Meghadūta are from Kale (1974).

  2. 2.

    As compared to his poem Rtsm, this poem is probably written by a poetically mature and older Kālidāsa (Kale 1974).

  3. 3.

    This is a common practice in India, and elephants are painted on in variegated colours during festivals and special processions.

  4. 4.

    In a much later part of the story, a hunt by the prince and his army is however described as valorous, not wasteful.

  5. 5.

    The social stereotype image of the “tribal” is often reflected in current times where wilderness activists see these people as trespassing on “nature” and often accuse them of poaching animals. However, the soft exploitation of these areas by so-called legitimate activities such as tourism, building roads, dams and so on is considered to be cultured and permissible.

References

  • Abram, D. (1997). The spell of the sensuous: Perception and language in a more-than-human world. New York: Random House publications.

    Google Scholar 

  • Berriedale, A. B. (1996). A history of Sanskrit literature. New Delhi: Motilal Banarsidass Publishers.

    Google Scholar 

  • Devadhar, C. R. (2001). Ṛtusamhāra of Kālidāsa. New Delhi: Motilal Banarasidass Publishers.

    Google Scholar 

  • Kale, M. R. (trans.). (1974). The Meghadūta of Kālidāsa: Text with Sanskrit commentary of Mallinātha, English translation, introduction, notes, appendices and a map. New Delhi: Motilal Banarasidass Publishers.

    Google Scholar 

  • Logan, P. M. (Ed.). (2011). The Encyclopaedia of the novel (Vol. 1). Malden, MA: Wiley.

    Google Scholar 

  • Macdonell, A. A. (1927). India’s past: A survey of her literatures, religions, languages and antiquities. New Delhi: Asian Educational services.

    Google Scholar 

  • Parasher-Sen, A. (2012). Of tribes, hunters, and barbarians: Forest dwellers in Mauryan period. In M. Rangarajan & K. Sivaramakrishnan (Eds.), India’s Environmental history—A reader (Vol. 1: From ancient times to the colonial period). New Delhi: Permanent Black.

    Google Scholar 

  • Rajappa, P. (2010). Kadambari:Bana. New Delhi: Penguin Books.

    Google Scholar 

  • Shipley, J. T. (Ed.). (1946). Encyclopedia of literature. New York: Philosophical Library.

    Google Scholar 

  • Tandon, R. (trans.). (2008). Kalidasa Ritusamharam: The garland of seasons. New Delhi: Rupa & co.

    Google Scholar 

  • Thapar, R. (2002). The Penguin history of Early India: From the origins to AD 1300. New Delhi: Penguin Books.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Meera Baindur .

Rights and permissions

Reprints and permissions

Copyright information

© 2015 Springer India

About this chapter

Cite this chapter

Baindur, M. (2015). Nature in Literature: Nature’s Presence and Absence. In: Nature in Indian Philosophy and Cultural Traditions. Sophia Studies in Cross-cultural Philosophy of Traditions and Cultures, vol 12. Springer, New Delhi. https://doi.org/10.1007/978-81-322-2358-0_9

Download citation

Publish with us

Policies and ethics