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Pastoral Mobility and Pastureland Possession in Mongolia

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The Mongolian Ecosystem Network

Part of the book series: Ecological Research Monographs ((ECOLOGICAL))

Abstract

In the past two decades in Mongolia, integration with the global economy and global warming have concentrated human and livestock populations into areas less arid and closer to large markets such as Ulaanbaatar. This change is deemed to make it difficult for customary pastoral institutions, in particular the regulation of pastureland use, to function effectively. Legislation to provide for pastureland possession by herder groups was proposed, and “Community-based natural resource management” (CBNRM) projects have been implemented by international donors. These steps are not a panacea but may reduce pastoral mobility, which is still the most effective strategy to spread grazing pressure as well as providing a social safety net in case of natural disasters. Instead, local governments should exercise their authority endowed by the Land Law to regulate pastureland use.

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Notes

  1. 1.

    The definition of sustainability here is “maintaining the productive and adaptive capacity of ecosystems while providing for the well-being of human communities” (Fernandez-Gimenez and Swift 2003: 821).

  2. 2.

    On the website of Parliament: http://www.parliament.mn/new/law/project/index/page/5.

  3. 3.

    “Hөxөpөл” (“friendship” or “partnership”) in the Mongolian original. Unofficial English version on the Green Gold website translates this word as “community” and “herders’ friendship and groups” in A Articles 4.1.3 and 13.1 respectively. The newest B version (May 13, 2010) uses “мaлчдын бүлэг,” which is a translation of a “herder group” in English.

  4. 4.

    The previous version of July 20, 2007 allowed for possession of pastures only by PUGs.

  5. 5.

    Otor is an opportunistic move for a specific purpose (for example, to fatten livestock in autumn for the winter, or to escape from an adverse natural condition, drought, or zud), sometimes taking only a specific part of livestock, usually without a ger but with a tent, by a specific part of the household.

  6. 6.

    The survey is based on the survey conducted in the summer of 2007 as part of a CALE, Nagoya University research project (see Fernandez-Gimenez et al. 2008).

  7. 7.

    The number of livestock herded by hot ail is as at the time of survey, but does not reflect the previous condition: whether the household had been part of a hot ail, and the number of livestock the hot ail or single household had herded.

  8. 8.

    Jamsranjav (2009) is a report on the GG project implemented in the sum in 2008.

  9. 9.

    The Millennium Challenge Corporation (MCC) Peri-Urban Rangeland Project aims to form herder groups to run a semi-intensified form of livestock farming. Every herder group will consist of 2–6 households with up to 900 sheep units of livestock. No other projects define the limit of the size of livestock.

  10. 10.

    NBNRM projects often linked environmental issues to livelihood improvement or poverty alleviation of herder households by optional incomes such as selling felt craft. There is an assumption that poverty is likely to cause overexploitation of natural resources.

  11. 11.

    We used “tanai nutgiinhan” (“members of your homeland” as literally translated) as “your community.”

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Correspondence to Akira Kamimura .

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Kamimura, A. (2013). Pastoral Mobility and Pastureland Possession in Mongolia. In: Yamamura, N., Fujita, N., Maekawa, A. (eds) The Mongolian Ecosystem Network. Ecological Research Monographs. Springer, Tokyo. https://doi.org/10.1007/978-4-431-54052-6_14

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