Abstract
What on earth are the embodiments of the growth of the historical writing? Concerned answers greatly differ from each other. In this regard, the present author concludes four types of historiographical development. First, formally, the growth is embodied in the growing number of history books and the diversifying genres of historical writing. Second, intellectually, the late generations of historians carry forward the idea of history by means of the critical (re-)examination of works penned by historians in previous ages.
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Notes
- 1.
See: Wang Weijian 王惟俭, “Xu 序” (Preface to Shitong), in Pu Qilong 浦起龙, Shitong tongshi 史通通释 [Completely annotated Shitong] (Shanghai: Shanghai shudian, 1988). See also: Zhang Zhenpei 张振珮, Shitong jianzhu 史通笺注 [Furthered annotations to and rectification of the annotated Shitong] (Guiyang: Guizhou renmin chubanshe, 1985). In the present book, the differentiation of Inner and Outer chapters and the table of contents of Shitong are based on Zhang’s work.
- 2.
Liu Xie 刘勰, Wenxin diaolong 文心雕龙, or The Literary Mind and the Carving of Dragons, trans. Vincent Yu-chung Shih (New York, NY: Columbia University Press, 1959), pp. 229–230.
- 3.
Ibid., p. 252.
- 4.
Ibid., p. 15.
- 5.
Ibid., p. 17.
- 6.
Ibid., p. 20.
- 7.
Ibid., p. 91.
- 8.
Ibid., pp. 84, 85–86.
- 9.
Ibid., p. 87.
- 10.
Ibid., p. 88.
- 11.
Ibid., p. 89.
- 12.
Ibid., pp. 89–90.
- 13.
Ibid., p. 90.
- 14.
Ibid., 92.
- 15.
Ibid., pp. 92–93.
- 16.
Ibid., p. 93.
- 17.
Ibid., pp. 87–88.
- 18.
Ibid., pp. 86–87.
- 19.
Ibid., pp. 91–92.
- 20.
Ibid., pp. 83–84.
- 21.
Ibid., p. 84.
- 22.
Ibid., p. 85.
- 23.
Ibid., pp. 90–91.
- 24.
Ibid., p. 93.
- 25.
Ibid., p. 180.
- 26.
Ibid., p. 200.
- 27.
Ibid., p. 164.
- 28.
Ibid., p. 267.
- 29.
Translator’s note: Chen-wei 谶纬 was a prevalent mystical learning and practice, wherein the regular divination and Confucian ideas were fused together. To be specific, chen 谶 referred to the enigmatic words that were used by the diviners in sessions of divination; and wei 纬, the books embodying concerned superstitious Confucian interpretations.
- 30.
Liji 礼记, or The Book of Rites, trans. James Legge, http://ctext.org/liji/jing-jie/ens.
- 31.
Lunyu, trans. James Legge, http://ctext.org/analects/yan-yuan/ens.
- 32.
- 33.
See: Chapter 102, or “Liu Zixuan zhaun 刘子玄传” (The life of Liu Zixuan [i.e. Liu Zhiji]), in Jiu Tang shu 旧唐书 [Old book of Tang] (Beijing: Zhonghua shuju, 1975); or Chapter 64, in Tang huiyao 唐会要 (The collection of established institutions in Tang).
- 34.
Shijing 诗经, or Book of Poetry, trans. James Legge, http://ctext.org/book-of-poetry/decade-of-dang/ens.
- 35.
- 36.
Zhouyi 周易, or Book of Changes, trans. James Legge, http://ctext.org/book-of-changes/xi-ci-xia/ens.
- 37.
Theodore de Bary, et al., eds., Sources of Chinese Tradition (New York, NY: Columbia University Press, 1960), p. 434.
References
de Bary, Theodore, et al., eds. Sources of Chinese Tradition (New York, NY: Columbia University Press, 1960).
Jiu Tang shu 旧唐书 [Old book of Tang] (Beijing: Zhonghua shuju, 1975).
Liji 礼记, or The Book of Rites, trans. James Legge, http://ctext.org/liji/ens.
Liu, Xie 刘勰. Wenxin diaolong 文心雕龙, or The Literary Mind and the Carving of Dragons, trans. Vincent Yu-chung Shih (New York, NY: Columbia University Press, 1959).
Pu, Qilong 浦起龙. Shitong tongshi 史通通释 [Completely annotated Shitong] (Shanghai: Shanghai shudian, 1988).
Shijing 诗经, or Book of Poetry, trans. James Legge, http://ctext.org/book-of-poetry/ens.
Tang huiyao 唐会要 [The collection of established institutions in Tang] (Beijing: Zhonghua shuju, 1955).
Zhang, Zhenpei 张振珮. Shitong jianzhu 史通笺注 [Furthered annotations to and rectification of the annotated Shitong] (Guiyang: Guizhou renmin chubanshe, 1985).
Zhouyi 周易, or Book of Changes, trans. James Legge, http://ctext.org/book-of-changes/ens.
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Wu, H. (2018). A Medieval Conclusion of History and Ideas of History. In: An Historical Sketch of Chinese Historiography. China Academic Library. Springer, Berlin, Heidelberg. https://doi.org/10.1007/978-3-662-56253-6_6
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