Abstract
When one asserts the disjunction ‘the keys might be in the drawer, or they might be in the car,’ the speaker seems committed to both of the disjuncts, ‘the keys might be in the drawer’ and ‘they might be in the car’ (Kamp, Proc Aristotelian Soc N S 74:57–74 (1973), [12]). Namely, ‘or’ behaves like a conjunction ‘and’ when it meets epistemic modality ‘might’. It has been noted that it is very difficult to explain this phenomenon in terms of conversational implicature (Zimmermann, Nat Lang Seman 8:255–290 (2000), [19]); a semantic explanation is worth pursuing. This paper proposes the first semantics that explains the conjunctive ‘or’ as a semantic phenomenon and still preserves classical logic when ‘might’ is absent, all done without ad hoc case distinctions. The truth-conditional approach to semantics has not been able to do that. Instead of truth conditions, the proposed semantics provides acceptability conditions. To be more specific, information states are modeled by sets of possible worlds, and each sentence is compositionally evaluated at each information state as: acceptable, deniable, or undecided. Working with acceptability conditions does not mean that we abandon truth conditions altogether. In fact, we can employ a sentence’s acceptability condition to determine whether it has a truth condition. Epistemic modals turn out to lack truth conditions, while sentences like “snow is white” can have truth conditions if you wish. Although the above may appear to be a mere case study in linguistics, the result points to a new, general semantic framework for addressing a central issue in philosophical logic and meta-ethics: Which types of declarative sentences lack truth conditions, especially epistemic modals, indicative conditionals, and moral claims?
This is a preview of subscription content, log in via an institution.
Buying options
Tax calculation will be finalised at checkout
Purchases are for personal use only
Learn about institutional subscriptionsNotes
- 1.
There are similar phenomena when ‘or’ meets the deontic ‘may’, but in that case, the conjunctive reading of ‘or’ can be easily canceled. See Zimmermann [19] for discussion.
- 2.
Zimmermann adds a further condition to turn the necessary condition into a necessary and sufficient condition, but that is omitted because it has nothing to do with explaining the conjunctive ‘or’.
- 3.
Proof. Suppose that \(\Diamond \phi \vee \Diamond \psi \) is true for the speaker. Then, by (genuineness), both \(\Diamond \Diamond \phi \) and \(\Diamond \Diamond \psi \) are true for the speaker. Now Zimmermann makes an assumption: knowing that p implies knowing that one knows that p. So both disjuncts, \(\Diamond \phi \) and \(\Diamond \psi \), are true for the speaker. The assumption that knowing implies knowing that one knows is very controversial in epistemology. But perhaps Zimmermann can replace knowledge by belief in his semantics and only assume that believing always implies believing that one beliefs, which is much less controversial.
- 4.
- 5.
- 6.
Strictly speaking, the semantics to be developed evaluates each sentence as acceptable, deniable, or undecided in each information state, which will be presented in the next section. Deniability and undecidedness are ignored in the present section only because they are not essential for explaining the conjunctive ‘or’; only acceptability is essential.
- 7.
It is inspired from the Beth–Krikpe semantics for negation in intuitionistic logic.
- 8.
Note that in the standard, truth-table semantics for classical propositional logic, conjunction and disjunction have a duality: switching truth and falsity in the truth table for conjunction, we get the truth table for disjunction, and vice versa. But such duality is lost in the proposed semantics: switching Acceptable and Deniable, we cannot transform the rule for conjunction into the rule for disjunction. I thank Robert Stalnaker for bringing my attention to that. I suspect that it is a price we have to play if we want to explain the conjunctive ‘or’. Indeed, the classical duality is broken not only by me, but all earlier semantic explanations of the conjunctive ‘or’.
- 9.
I thank Alexander Worsnip for pointing to me that I made a mistake in an earlier version of the deniability condition for disjunction.
- 10.
I thank David Etlin for suggesting the this definition of logical equivalence, which explains the importance of deniability in my semantics better than I attempted in an earlier version of this paper.
- 11.
To see why, it suffices to let I be nonempty. \(\lnot (\lnot \alpha )\) is acceptable at I iff \(\lnot \alpha \) is deniable in I iff \(\alpha \) is acceptable at I iff \(I \subseteq |\alpha |\). \(\lnot (\lnot \Diamond \alpha )\) is acceptable at I iff \(\lnot \Diamond \alpha \) is deniable in I iff \(\Diamond \alpha \) is acceptable at I iff I has a nonempty subset included in \(|\alpha |\) iff \(I \cap |\alpha | \not = \varnothing \).
- 12.
This puzzle, together with the solution I propose below, is inspired by Justin Khoo’s comments on an earlier version of this paper.
- 13.
The details have to be left to another paper, because a complete treatment requires a thorough discussion of the so-called Frege-Geach Problem in meta-ethics, which has nothing to do with the main theme of this paper: conjunctive ‘or’.
- 14.
- 15.
But if one insists on only using worlds that are metaphysically possible, she may nonetheless use metaphysically possible worlds to ‘simulate’ epistemically possible worlds, following Stalnaker [16].
- 16.
This example is adapted from Simons [15], although she uses it for different purposes.
- 17.
Zimmermann does notice the present difficulty, but he only provides a sketchy response in a footnote (Zimmermann [19]: 276, fn.31).
References
Aloni, M.: Free choice, modals, and imperatives. Nat. Lang. Seman. 15(1), 65–94 (2007)
Blackburn, S.: Essays in Quasi-Realism. Oxford University Press, Oxford (1993)
Brandom, R.: Truth and assertibility. J. Philos. 73(60), 137–149 (1976)
Dummett, M.: The philosophical basis of intuitionistic logic. His Truth and Other Enigmas, pp. 97–129. Harvard University Press, Cambridge (1978)
Edgington, D.: The mystery of the missing matter of fact. Proc. Aristotelian Soc. Supplementary 65, 185–209 (1991)
Frege, G.: (1892/[1980]) On sense and reference. In: Geach, P. Black, M. (eds. and trans.) (1980) Translations from the Philosophical Writings of Gottlob Frege, Blackwell, Oxford (1980)
Geurts, B.: Entertaining alternatives: disjunctions as modals. Nat. Lang. Seman. 13(4), 383–410 (2005)
Gibbard, A.: Two Recent Theories of Conditionals. In: Harper, WL., Stalnaker, R., Pearce, G., (eds.) (1981)
Gibbard, A.: Wise Choices, Apt Feelings. Harvard University Press, Cambridge (1990)
Grice, H.P.: Logic and conversation, Reprinted. In: Grice, H.P. (1989) (ed.) Studies in the Way of Words, pp. 22–40. Harvard University Press, Cambridge (1975)
Hintikka, J.: Knowledge and Belief: An Introduction to the Logic of the Two Notions. Cornell University Press, Cornell (1962)
Kamp, H.: Free choice permission. Proc. Aristotelian Soc. N.S. 74, 57–74 (1973)
Lewis, D.: General semantics. Synthese 22, 18–67 (1970)
Ramsey, F.P.: (1929) General propositions and causality. In: Mellor, H.A. (ed.) F. Ramsey, Philosophical Papers. Cambridge University Press, Cambridge (1990)
Simons, M.: Dividing things up: the semantics of or and the modal/or interaction. Nat. Lang. Seman. 13(3), 271–316 (2005)
Stalnaker, R.: Inquiry. MIT Press, Cambridge (1984)
Stalnaker, R.: Context and Content. Oxford University Press, Oxford (1999)
Yalcin, S.: (2011) Nonfactualism about Epistemic Modality. In: Egan, A., Weatherson, B. (eds.) Epistemic Modality
Zimmermann, E.: Free choice disjunction and epistemic possibility. Nat. Lang. Seman. 8, 255–290 (2000)
Acknowledgments
The author is indebted to Anders Schoubye, Mandy Simons, Maria Aloni, Jeroen Groenendijk, and Florian Steinberger for discussion. I am also indebted to the participants of the graduate conference at Yale University in 2012, especially Robert Stalnaker, Justin Khoo, and Alexander Worsnip. I am indebted to the participants of the graduate conference at the University of Western Ontario in 2012, especially Hartry Field. I am indebted to the participants of the Ninth Conference on Logic and Engineering of Natural Language Semantics (LENLS 9), especially David Etlin and Hans Kamp. I am also indebted to the participants of the Deontic Modality Workshop at the University of Southern California in 2013, and the participants of the Taiwan Philosophical Logic Colloquium in 2014.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Appendices
Arguement for ‘Or’-Introduction in Ordinary Cases
Consider the following conversation.
-
X:
“Everyone in the party got drunk or overate.”Footnote 16
-
Y:
“Really?!”
-
X:
“Yeah. Alice, Bob, and Charles got drunk, and they have almost nothing to eat because Dorothy and I ate too much.”
The general claim entails the truth of the instance “Alice got drunk or overate.” But the speaker knows that Alice did not overate, as can be seen from the above conversation. So, if Zimmermann’s genuineness condition is correct, the instance “Alice got drunk or overate” is false and, hence, the general claim is false—but that is counterintuitive.Footnote 17 Furthermore, the speaker X uses his second claim to justify his first claim, and the justification is naturally understood as follows:
Alice got drunk, so (by ‘or’-introduction) she got drunk or overate. Similarly, Bob, Charles, Dorothy, and I got drunk or overate. So everyone in the party got drunk or overate.
That is why I insist on the classical ‘or’-introduction rule of inference, the very rule of inference that contradicts Zimmermann’s genuineness condition. In general, classical inferences should be preserved as much as possible—that is why I take (B) as a feature.
Proofs
Proof of Proposition 1 For \((\Longrightarrow )\), suppose that \([\![\Diamond \phi _{1} \vee \Diamond \phi _{2} ]\!]^{I} = \mathsf{Acceptable}\). Then, by the acceptability conditions of disjunctions, I equals \(I_{1} \cup I_{2}\) for some sets \(I_{1}, I_{2}\) such that \([\![\Diamond \phi _{i} ]\!]^{I_{i}} = \mathsf{Acceptable}\) for \(i = 1, 2\). Then, by the acceptability conditions of epistemic modals, \(I_{i}\) has a nonempty subset \(I_{i}'\) such that \([\![\phi ]\!]^{I_{i}'} = \mathsf{Acceptable}\). It follows that I has a nonempty subset, namely \(I_{i}'\), such that \([\![\phi ]\!]^{I_{i}'} = \mathsf{Acceptable}\) (because \(I_{i}' \subseteq I_{i} \subseteq I\)). So, by the acceptability conditions of epistemic modals, \([\![\Diamond \phi _{i} ]\!]^{I} = \mathsf{Acceptable}\), for \(i = 1, 2\).
For \((\Longleftarrow )\), suppose that \([\![\Diamond \phi _{1} ]\!]^{I} = [\![\Diamond \phi _{2} ]\!]^{I} = \mathsf{Acceptable}\). Then, since \(I = I \cup I\), it follows from the acceptability conditions of disjunctions that \([\![\Diamond \phi \vee \Diamond \psi ]\!]^{I} = \mathsf{Acceptable}\). \(\Box \)
Proof of Proposition 2 Prove by induction on the complexity of \(\phi \) as follows. Inductive basis: suppose that \(\phi \) is an atomic sentence \(\alpha \) that has truth condition \(|\alpha |\). Then the proposition holds by the acceptability and deniability conditions of \(\alpha \). Inductive step for (\(\lnot \)): suppose that \(\phi \) is a negation \(\lnot \psi \). If I is empty, then the derivation is almost trivial:
If I is nonempty, then:
Inductive step for (\(\wedge \)): suppose that \(\phi \) is a conjunction \(\phi _{1} \wedge \phi _{2}\). Then:
Inductive step for (\(\vee \)): suppose that \(\phi \) is a disjunction \(\phi _{1} \vee \phi _{2}\). Then:
To establish the \((\Rightarrow )\) side of (a), it suffices to note that, if \(I_{i} \subseteq |\phi _{i}|\) for \(i = 1, 2\), then \(I_{1} \cup I_{2} \subseteq |\phi _{1}| \cup |\phi _{2}|\). To establish the \((\Leftarrow )\) side of (a), it suffices to let \(I_{i} = I \cap |\phi _{i}|\) for \(i = 1, 2\).
To establish the \((\Rightarrow )\) side of (b), suppose that the left hand side is true. If \(I = \varnothing \), then the left hand side has a counterexample: \(I' = I_{1} = I_{2} = \varnothing \). So \(I \not = \varnothing \). If I is not disjoint from \(|\phi _{1}|\), then the left hand side has a counterexample: \(I' = I_{1} = I \cap |\phi _{1}|, I_{2} = \varnothing \). So I is disjoint from \(|\phi _{1}|\). By symmetry, I is disjoint from \(|\phi _{2}|\). To establish the \((\Leftarrow )\) side of (a), suppose (for reductio) that the right hand side is true and the left hand side is false. Since \(I \not = \varnothing \), it follows from the falsity of the left hand side that there exist subsets \(I', I_{1}, I_{2}\) of I such that \(I' \not = \varnothing \), \(I = I_{1} \cup I_{2}\), and \(I_{i} \subseteq |\phi _{i}|\) for \(i = 1, 2\). Since \(I'\) is nonempty and \(I' = I_{1} \cup I_{2}\), \(I_{j}\) is nonempty for some \(j \in \{1, 2\}\). Since \(I_{j}\) is a nonempty subset both of I and of \(|\phi _{j}|\), I is not disjoint from \(|\phi _{j}|\), which contradicts the right hand side. \(\Box \)
Rights and permissions
Copyright information
© 2016 Springer-Verlag Berlin Heidelberg
About this chapter
Cite this chapter
Lin, H. (2016). The Meaning of Epistemic Modality and the Absence of Truth. In: Yang, SM., Deng, DM., Lin, H. (eds) Structural Analysis of Non-Classical Logics. Logic in Asia: Studia Logica Library. Springer, Berlin, Heidelberg. https://doi.org/10.1007/978-3-662-48357-2_6
Download citation
DOI: https://doi.org/10.1007/978-3-662-48357-2_6
Published:
Publisher Name: Springer, Berlin, Heidelberg
Print ISBN: 978-3-662-48356-5
Online ISBN: 978-3-662-48357-2
eBook Packages: Religion and PhilosophyPhilosophy and Religion (R0)