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The Constitutional Dimension of Traditional Rural Skills: Protection and Promotion

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Law and Agroecology
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Abstract

The identity of a territory is expressed in terms of local knowledge in the formula “traditional rural skills,” which contain the condensed and concretely tangible local biography of a community. The law is called on to preserve such knowledge from the risk of disappearing and to promote it as an instrument of responsible cultural tourism and new employment opportunities. We need to identify the best instruments to protect this immaterial patrimony since the norms typical of the Code of Cultural Heritage and Landscape that generally imply a res cannot be used. In order to promote these time-honored rural skills and intangible cultural goods in general, we need to involve all levels of government and organized actors in civil society.

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Notes

  1. 1.

    Montanari (2014), p. 42.

  2. 2.

    Luther (1999), p. 2.

  3. 3.

    Giannini (1976), pp. 3 et seqq.

  4. 4.

    Art. 10, Para. 3, Lett. d), of the Code. On the difference between cultural goods “of historical reference” or “of indirect historical interest”—according to Cantucci (1953), p. 111—and goods “di testimonianza identitaria,” see Morbidelli (2011), pp. 125–134, exp. at p. 27.

  5. 5.

    Dugato (2014), pp. 139–146.

  6. 6.

    Art. 2 of the Convention to safeguard intangible cultural patrimony of 17 October 2003 came into force on 20 April 2006 and was ratified by Italy by virtue of Law 167/2007. It includes as cultural heritage “the practices, representations, expressions, knowledge, skills that communities, groups and, in some cases individuals recognize as part of their cultural heritage,” then specified in terms of oral traditions and expressions, including language performing arts; social practices, rituals and festive events; knowledge and practices concerning nature and the universe; traditional craftsmanship. Law 19/2007, of ratification and execution of the Convention on the protection and promotion of the diversity of cultural expression signed in Paris on 20 October 2005, sets out to protect expressions cultural in danger of disappearing.

  7. 7.

    Cassese (1976), pp. 160–188, exp. at p. 177; Ainis and Fiorillo (2003), p. 106.

  8. 8.

    Severini (2014), pp. 119–128.

  9. 9.

    Judgement 94/2003 (author’s translation). Carpentieri (2003), pp. 1017 et seqq.

  10. 10.

    Not by chance is the Court referring to its earlier Judgement 94/2003.

  11. 11.

    For example, the distances for planting trees set by local usage (see Arts. 892 and 893 of the Italian Civil Code) are inherited from a plantation culture that, among other things, helped shape the form of the landscape.

  12. 12.

    UNESCO distinguishes between lists dealing with the cultural heritage of humanity, prepared by an Intergovernmental Committee, and national lists of intangible cultural heritage in urgent need of protection by the national States; see Bartolini (2013), pp. 110–111.

  13. 13.

    The warning is made by Severini (2000), pp. 12 et seqq.

  14. 14.

    Comporti (1997), pp. 540 et seqq.

  15. 15.

    These are defined by some as “light” cultural goods or separate from cultural goods sensu stricto and according to law ex Art. 117, Para. 2, lett. s), of the Constitution. Vitale (2010), pp. 171 et seqq., exp. at p. 176.

  16. 16.

    Ainis and Fiorillo (2003), p. 106.

  17. 17.

    Baldin (2012), p. 13.

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Denuzzo, A. (2015). The Constitutional Dimension of Traditional Rural Skills: Protection and Promotion. In: Monteduro, M., Buongiorno, P., Di Benedetto, S., Isoni, A. (eds) Law and Agroecology. Springer, Berlin, Heidelberg. https://doi.org/10.1007/978-3-662-46617-9_25

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