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Whose Home? Cultural Pluralism and Preservation of Japanese Colonial Heritage in Taipei City

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Sites of Modernity

Part of the book series: The Humanities in Asia ((HIA,volume 1))

Abstract

The government of the Republic of China (Taiwan) used to state that the purpose of cultural heritage preservation was to promote Chinese civilization. Today, however, it is said that the purpose of the Cultural Heritage Preservation Act is to promote the multicultural environment of the country. The aim of this paper is to examine how examples of Japanese colonial heritage are preserved and reused against the backdrop of recent trends of cultural pluralism and consumerism in contemporary Taiwan. None of the Japanese-style architecture was officially recognized as part of the cultural heritage until the early 1990s in Taiwan. However, in recent years, Japanese-style residential houses dominate officially recognized cultural heritage in Taipei City. With a particular focus on Japanese-style residential homes located on Qing-tian Street in Taipei City, the paper explores how residents of the street came to recognize that the old wooden houses, some still in use, are worth preserving and developed the movement for preserving both the houses and their surrounding scenery. Through analyzing the transition of Japanese colonial heritage in Taipei City, the paper demonstrates how interpretations of Japanese colonial heritage in the city are negotiated among the varied interests of heritage owners, neighbors, local governments, and private enterprises that repurpose historical buildings for commercial uses. I argue that contemporary cultural pluralism and consumerism not only recognize diverse cultural heritages left by various ethnic groups in Taiwan’s history, but also allow people to maintain flexible interpretations of particular historical buildings.

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Notes

  1. 1.

    Recent studies on heritages in Hong Kong and Singapore include Henderson (2008, 2011), Beaumont (2009), and Ku (2010).

  2. 2.

    Recent studies on Taiwan’s heritages published in English include Chen and Chen (2010), Wang and Lee (2008), and Wang (2004).

  3. 3.

    Architects’ studies on Qing-tian Street’s Japanese-style houses include Kuo Yawen, Takada Mitsuko, and Shimizu Takafumi, “Nihon tôchi jiki ni okeru Shôwachô no keisei katei to Nihonjin kyojûsha ni yoru kyojû jôkyô [A Study on the Formation of Showa-cho and the Living Conditions of Japanese Residents during the Japanese Colonial Period: A study on the Transformation of the Living Space of Japanese-style Houses in Taiwan],” Nihon kenchiku gakkai keikakukei ronbunshû [Journal of Architecture and Planning, Architectural Institute of Japan]74–640 (2009): 1297-1305.

  4. 4.

    Studies on Qing-tian Street’s Japanese colonial heritage include Kuo Lixue, “Taibei-shi Wenzhou-jie, Qing-tian-jie shequ wenhua zichan baocun gongzuo tantao [A Study on the Preservation of Cultural Properties: the Cases of Wenzhou Street and Qingtian Street Communities]” (Master diss., National Taiwan Normal University, 2007); Zuo Xiangju and “Guji baocun zuowei yizhong kongjiande shehui shengchan [Historic Building Conservation as Social Production of Space: the Movement of Japanese Style Building Conservation in Qingtian Street, Taipei]” (Master diss., National Taiwan University, 2006).

  5. 5.

    In this article, the meaning of “Taiwanization” is “bentufa,” commonly used in Taiwan.

  6. 6.

    Taihoku College of Commerce was originally founded in 1919 with the title of Taiwan Governor General College of Commerce (Taiwan SĂ´tokufu KĂ´tĂ´ ShĂ´gyĂ´ GakkĂ´); later, it was renamed at the time Tainan College of Commerce was established in 1926.

  7. 7.

    Utsushikawa Nenozô (1884–1947) was originally from Fukushima prefecture. He was awarded his doctoral degree at Harvard University and had taught at several different schools including Keio University and Taipei College (Taihoku Kôtô Gakkô) before obtaining the professorship at the Department of Ethnology of Taipei Imperial University.

  8. 8.

    Iso Eikichi (1886–1972) was born in Hiroshima prefecture and awarded his doctoral degree from Tôhoku Imperial University. He devoted himself to improve species of Japonica rice in Taiwan and succeeded in generating the very famous Hôrai rice. After WWII, he worked as the special advisor for the Ministry of Agriculture and Forestry under the ROC government and moved back to Japan in 1957.

  9. 9.

    Interview by the author, April 6, 2010.

  10. 10.

    Interview by the author, August 11, 2011.

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Correspondence to Hiroko Matsuda .

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Matsuda, H. (2016). Whose Home? Cultural Pluralism and Preservation of Japanese Colonial Heritage in Taipei City. In: Wongsurawat, W. (eds) Sites of Modernity. The Humanities in Asia, vol 1. Springer, Berlin, Heidelberg. https://doi.org/10.1007/978-3-662-45726-9_6

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  • DOI: https://doi.org/10.1007/978-3-662-45726-9_6

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