Abstract
Why is it important to include the world’s religions in our study of different perceptions and ethical approaches to the environment? For well over half the world’s population the traditional religions still construct the world view and perception filter that guides the way people interact with nature. As Uno Svedin (1995) put it, one’s world view with its cultural-religious connotations creates a frame for one’s thinking and ethical choices. Three additional reasons for including religions may be advanced. First, just as philosophy, law and economics may offer guidance based upon a long history of human thought, so also religion has been and remains a major part of human civilization; therefore, its wisdom should be considered. Second, since many in today’s world are believers of one religion or another, an appeal for individual environmental responsibility could use, as part of its argument at least, an appeal to the individual’s religious beliefs. Third, some states are religious rather than secular (e. g. Pakistan and Iran); therefore, knowledge of religious responsibility can help in appealing to such states for international co-operation on environmental problems such as global warming.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
References
Al Faruqi I (1989) “Islam Ethics”. In: Crawford CS (ed) World Religions and Global Ethics. Paragon House, New York
Ames RT (1989) “Putting the Te Back Into Taoism”. In: Callicott JB, Ames RT (eds) Nature in Asian Traditions of Thought. State University of New York Press, Albany
Barbour I (1980) Technology, Environment and Human Values. Praeger, New York Bonhoeffer D ( 1955 ) Ethics. Collins, London
Brown JE (1973) “Modes of Contemplation Through Action: North American Indians”, Main Currents in Modern Thought 30, pp. 192–97
Buber M (1958) I and Thou (trans. R. G. Smith). Charles Scribner’s Sons, New York
Callicott JB (1989) In Defense of the Land Ethic; Essays in Environmental Philosophy. State University of New York Press, Albany
Callicott JB, Ames RT (1989) Nature in Asian Traditions of Thought. State University of New York Press, Albany
Calvin J (1962) Institute of the Christian Religion, vols. 1and2 (trans. by H. Beveridge). James Clarke, London
Cook FH (1989) “The Jewel-net of India”. In: Callicott JB, Ames RT (eds) Nature and the Asian Traditions of Thought: Essays in Environmental Philosophy. State University of New York Press, Albany
Cragg K (1977) The House of Islam. Dickenson, Belmont, CA
Crawford SC (1989) “Hindu ethics for modern life”. In: Crawford SC (ed) World Religions and Global Ethics. Paragon House, New York
De Silva P (1991) “Environmental Ethics: A Buddhist Perspective”. In: Fue CW, Wawrythko SA (eds) Buddhist Ethics and Modern Society. Greenwood, New York
Eliot TS (1952) “The Hollow Men”. In: Williams O (ed) A Little Treasury of Modern Poetry. Charles Scribner’s Sons, New York
Gross R (1997) “Towards a Buddhist Environmental Ethic”, Journal of the American Academy of Religion 65 /2, pp. 333–354
Hurka T (1993) “Ethical Principles”. In: Ethics and Climate Change: The Greenhouse Effect. Wilfrid Laurier University Press, Waterloo, pp 23–28
Keller C (1995) “A Christian Response to the Population Apocalypse”. In: Coward H (ed) Population Consumption and Ecology. State University of New York Press, Albany, pp. 109–121
Levy S (1995) “Judaism and the Environment”. In: Coward H (ed) Population, Consumption and the Environment. State University of New York Press, Albany
Müller M (ed) (1964) Laws of Manu. The Sacred Books of the East, Vol. XXV. Motilal Banarsidass, Delhi
McDonough S (1984) Muslim Ethics: A Comparative Study of the Ethical Thought of Sayyid Ahmad Khan and Mawlana Mawdudi. Wilfrid Laurier University Press, Waterloo
Narayanan VN (1997) “One Tree is Equal to Ten Sons: A Hindu Response to the Problems of Ecology, Population and Consumption”. In: Journal of the American Academy of Religion 65/2, pp 301ff. Also a chapter in: Coward H (ed) ( 1999 ) Visions of a New Earth: Population Consumption and Ecology. State University of New York Press, Albany
Nasr SH (1987) “The Cosmos and the Natural Orabi”. In: Pachauri RK (ed) Islamic Spirituality: Foundations. Riverdale, Maryland
Schorsch I (1992) “Trees for Life”, The Melton Journal, 25 (Spring)
Segal E (1998) “Judaism and Ecology”, The Jewish Star, 26 May 1998
Shapiro RM (1989) “Blessing and Curse: Toward a Liberal Jewish Ethic”. In: Crawford SC (ed) World Religions and Global Ethics, Paragon House, New York
Svedin U (1995) “Christopher Columbus’ situation and the challenge of understanding today’s global environmental issues”, European Review, Vol. 3, No. 1, pp. 93–101
White L Jr (1967) “The Historical Roots of our Ecological Crisis”, Science, vol. 155, pp. 1203–7
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2003 Springer-Verlag Berlin Heidelberg
About this chapter
Cite this chapter
Coward, H. (2003). Ethics and Nature in the World’s Religions. In: Ehlers, E., Gethmann, C.F. (eds) Environment across Cultures. Wissenschaftsethik und Technikfolgenbeurteilung, vol 19. Springer, Berlin, Heidelberg. https://doi.org/10.1007/978-3-662-07058-1_7
Download citation
DOI: https://doi.org/10.1007/978-3-662-07058-1_7
Publisher Name: Springer, Berlin, Heidelberg
Print ISBN: 978-3-642-07324-3
Online ISBN: 978-3-662-07058-1
eBook Packages: Springer Book Archive