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Making a Living from Everyday Contradictions

Water Management and Cross-Border Trade in Post-Soviet Central Asia

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Part of the book series: Contradiction Studies ((COSTU))

Abstract

Since the early 1990s, political borders and sociocultural boundaries have been increasingly (re-)negotiated across and within states and societies of post-Soviet Central Asia. The government of Kazakhstan, in the last few years, for instance, has tightened control over its border to Kyrgyzstan, while state control over water management in cotton and wheat agriculture in Uzbekistan has been reinforced, drawing a clearly distinguishing boundary between water management for state-planned cash crop agriculture and for household-level small-scale subsistence agriculture.

This chapter explores the production and reproduction of inherently contradictory sets of rule and everyday practice as governance tool and mechanism by empirically assessing the practices of Uzbek water users in Khorezm Province, Uzbekistan, and of Dungan traders between Kazakhstan, Kyrgyzstan and China by drawing conceptual inspiration from scholarly debate on border and boundary production. The production, dissolution and reproduction of political borders and sociocultural boundaries are studied as acts of defining difference and the attempt of ordering—in some cases territorially, in others socioculturally bound. These ordering attempts are at the same time conceptualised as processes of contestation that result in amorphous, permeable and continuously renegotiated borders and boundaries, and in at first sight contradictory, but eventually beneficial, coexistence of different systems of ordering in everyday life social practice.

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Notes

  1. 1.

    Water allocation hereby refers to the assignment of so-called water limits to different units within the irrigation network, determined based on the irrigated area, planted crops and the respective irrigation state norms.

  2. 2.

    The religious aspect for the perceived solidarity and loyalty is, in particular, pertinent in Dungan-Hui ties. Dungans consider themselves pious Muslims with a much stronger faith than Kazakh or Kyrgyz.

  3. 3.

    Remarkable examples are Alexander et al. 2007; Humphrey 2002; Mandel and Humphrey 2002; Ssorin-Chaikov 2003.

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Correspondence to Henryk Alff .

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Alff, H., Hornidge, AK. (2019). Making a Living from Everyday Contradictions. In: Lossau, J., Schmidt-Brücken, D., Warnke, I. (eds) Spaces of Dissension. Contradiction Studies. Springer VS, Wiesbaden. https://doi.org/10.1007/978-3-658-25990-7_10

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