Skip to main content

Ethico-Philosophical Reflection on Overly Self-Confident or Even Arrogant Humanism Applied to a Possible History-oriented Rationality of the Library and Librarianship

  • Chapter
  • First Online:
Information Cultures in the Digital Age

Abstract

René Descartes, the early French father of modern philosophy, looks like the “postmodernist’s bogeyman” (Guss, 1991, p. 1156) within library, information, and documentation (in continuation, LID) studies Now and then, we can see somehow routine-like, “by the way” style remarks on Descartes as the source behind fallacies of what is called modern. The understanding of Descartes’s own thought seems often not so thorough, but the verdict can be severe and straightforward. Being a “Cartesian” seems to mean that one is hopelessly wrong. My thematic in this chapter is a somewhat provocative claim of an analogy between particular themes with Descartes and the German hermeneutician, Hans-Georg Gadamer. There is some irony here, since typically these two philosophers appear to represent quite opposite positions. Then again, the basis of my claim of analogy consists of one particular, though not so insignificant remark on both sides In general terms, we can find with both Descartes and Gadamer a claim that we can never exhaustively conceive of the foundation of our capacity to know and understand anything. Consequences of this in this essay are ethical by nature: if we cannot conceive of the foundation of our knowledge and understanding, an overly self-confident attitude could approach arrogance. I shall elaborate it with a reference to a possible formulation of the particular rationality of the practice of the library and librarianship. Within this conception of the rationality of the library and librarianship, there might be some Cartesianism. In spite of this, however, the conception could find a foundation of legitimacy if we considered the analogy that I am going to claim between Gadamer and Descartes.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

eBook
USD 16.99
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 84.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

References

  • Beck, L. J. (1952). The method of Descartes: A study of the “Regulae.” Oxford, United Kingdom: Clarendon Press.

    Google Scholar 

  • Bernstein, R. (1983). Beyond objectivism and relativism: Science, hermeneutics, and praxis. Oxford, United Kingdom: Blackwell.

    Google Scholar 

  • Blondel, M. (1896). Le christianisme de Descartes. Revue de Métaphysique et de Morale, Tome IV, 551-567.

    Google Scholar 

  • Capurro, R. (1992). What is information science for? A philosophical reflection. In P. Vakkari & B. Cronin (Eds.), Conceptions of library and information science: Historical, empirical and theoretical perspectives (pp. 82-93). London, United Kingdom: Taylor Graham.

    Google Scholar 

  • Descartes, R. (1969). Lettre au Mersenne, 27 Mai 1630. In C. Adam, & P. Tannery (Eds.). Oeuvres de Descartes—Correspondance, tome I, (pp.151-154). Paris, France: Vrin.

    Google Scholar 

  • Descartes, R. (1658). Discours de la méthode pour bien conduire sa raison, et chercher la vérité dans les sciences. Plus La dioptrique Et Les meteores. Qui sont des essais de cete Methode. Paris, France: Henry le Gras. (Original work published in 1637)

    Google Scholar 

  • Descartes, R. (1972). Lettre au P. Mesland, 2 Mai 1644. In C. Adam & P. Tannery (Eds.), Oeuvres de Descartes—Correspondance, tome IV, (pp. 110-120). Paris, France: Vrin,

    Google Scholar 

  • Descartes, R. (1978). Les principes de la philosophie. In C. Adam & P. Tannery (Eds.), Oeuvres de Descartes—Correspodance, tome IV. Paris, France: Vrin. (Original work published in 1647)

    Google Scholar 

  • Descartes, R. (1965). Regulae ad directionem ingenii. (Texte de l’édition Adam et Tannery.) Paris, France: Vrin. (Original work published in 1701)

    Google Scholar 

  • Gadamer, H-G. (1972). Wahrheit und Methode: Grundzüge einer philosophischen Hermeneutik. 4. Aufl., unveränderter Nachdr. der 3., erweiterten Aufl. Tübingen, Germany: Mohr. (Original work published in 1960)

    Google Scholar 

  • Gadamer, H.-G. (1988). Truth and method (2nd revised ed.) London, United Kingdom: Sheed & Ward. (Original work published in 1960)

    Google Scholar 

  • Gander, H.-H. (2004). Between strangeness and familiarity: Towards Gadamer’s conception of effective history. Research in Phenomenology, 34, 121-136.

    Google Scholar 

  • Guss, D. L. (1991). Enlightenment as Process: Milton and Habermas. PMLA, 106(5), 1156-1169.

    Google Scholar 

  • Hoel, I. A. (1992). Information science and hermeneutics—should information science be interpreted as a historical and humanistic science? In P. Vakkari & B. Cronin (Eds.) Conceptions of library and information science, (pp. 68-81). London, United Kingdom: Taylor Graham.

    Google Scholar 

  • Kalela, J. (2012). Making history: The historian and uses of the past. New York, Palgrave MacMillan.

    Google Scholar 

  • Laberthonnière, L. (1935). Études sur Descartes. Paris, France: Vrin.

    Google Scholar 

  • Lund, N. W. (1999). Omrids af en dokumentationsvidenskap. Norsk tidskrift for bibliotekforskning, 12, 24-47.

    Google Scholar 

  • Marcelo, G. (2010). From conflict to conciliation and back again: Some notes on Ricoeur’s dialectic. Revista Filosófica de Coimbra, 38, 341-366.

    Google Scholar 

  • Mingers, J. (2001). Embodying information systems: The contribution of phenomenology. Information and Organization, 11, 103–128.

    Google Scholar 

  • Morado, G. J. (2000). También nosotros creemos porque amamos: Tres concepciones del acto de fe: Newman, Blondel, Garrigou-Lagrange: Estudio comparativo desde la perspectiva teológico-fundamental. Rome, Italy: Pontificia Università Gregoriana.

    Google Scholar 

  • Rickert, H. (1910). Kulturwissenschaft und Naturwissenschaft. Tübingen, Germany: Mohr.

    Google Scholar 

  • Ricœur, P. (1981). Hermeneutics and human sciences: Essays on language, action and interpretation. Cambridge, United Kingdom: Cambridge University Press.

    Google Scholar 

  • Ricœur, P. (1974). The conflict of interpretations: Essays in hermeneutics. Evanston, IL: Northwestern University Press, 1974.

    Google Scholar 

  • Sundin, O., & Johannisson, J. (2005). Pragmatism, neo-pragmatism and sociocultural theory. Communicative participation as a perspective in LIS. Journal of Documentation, 61(1), 23-43.

    Google Scholar 

  • Suominen, V. (2007). The problem of “userism,” and how to overcome it in library theory. Information research, 12(4), 1-9. http://informationr.net/ir/12-4/colis/colis33.html

  • Tuominen, K. (2000). Monologue or dialogue in the web environment?— The role of networked library and information services in the future. Paper presented at the 66th IFLA Council and General Conference, Jerusalem, Israel, 13–18 August. http://www.ifla.org/IV/ifla66/papers/004-131e.htm

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Vesa Suominen .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2016 Springer Fachmedien Wiesbaden

About this chapter

Cite this chapter

Suominen, V. (2016). Ethico-Philosophical Reflection on Overly Self-Confident or Even Arrogant Humanism Applied to a Possible History-oriented Rationality of the Library and Librarianship. In: Kelly, M., Bielby, J. (eds) Information Cultures in the Digital Age. Springer VS, Wiesbaden. https://doi.org/10.1007/978-3-658-14681-8_19

Download citation

Publish with us

Policies and ethics