Skip to main content

Druids at Wayland’s Smithy: Tracing Transformations of the Sentient Body in Ritual

  • Chapter
  • First Online:
Dem Körper eingeschrieben

Part of the book series: Studien zur Interdisziplinären Anthropologie ((SIA))

Abstract

Drawing on the description of a Druidic ritual on the archaeological site of ‘Wayland’s Smithy’ in England, this essay advances a particular understanding of the body, thesentient body (Leib), in ritual theory. In this field, the body has so far primarily beenconceived semiotically, i.e. as a passive recipient of meaning (constructed through/by minds) or as a communicator of meaning, expressing in non-verbal, multi-modalmeans messages of propositional content. Since the 1990s, a new phenomenologically inspired ‘embodiment approach’ toritual has enriched our view of the body.It has been shownthat and how the body, our bodily being-in-the-world, forms the basis of ourexperience and meaning-making. I argue that we need a fuller appreciation of states ofembodiment in order to trace the potential range of transformations inherent inhuman experience, in particular in ritual experience. As these hitherto underrepresenteddimensions of embodiment take us not outwards into the world butinto ourselves, we will necessarily tread on ground that is commonly reserved forthe mind or the soul. Hence, an exploration of these dimensions of embodimentquestions the boundaries between body and mind just as the exploration of ourbeing-in-the-world has questioned the boundaries between subject and object.

Contemporary Druidry is a spiritual movement – sometimes described as a ‘nature religion’ – which originated in England in the seventeenth century (see Hutton 2007) It sees itself as being in line with a tradition that goes back to the religion of the ancient Celts and their priesthood, the Druids For that reason the British Isles are a sacred landscape to them Archaeological sites, in particular, are highly regarded in Druidry as visible and tangible links to the past and the sacred Moreover, Druids try to live in correspondence with a sacred Nature, in particular the cyclic pattern of the changing seasons, and perform rituals in order to achieve such a correspondence Samhain (better known as Halloween) is one of the important days of the ritual calendar which marks the beginning of the dark days of autumn (the dying sun), of dying Nature and the dead/ the ‘ancestors’

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 44.99
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 59.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

Bibliography

  • Bell (1992): Catherine Bell, Ritual Theory, Ritual Practice. Oxford.

    Google Scholar 

  • Bell (1997): Catherine Bell, Ritual: Perspectives and Dimensions. Oxford.

    Google Scholar 

  • Bell (2006): Catherine Bell, “Embodiment”. In: Jens Kreinath, Jan A.M. Snoek & Michael Stausberg (eds), Theorizing Rituals. Vol. I: Issues, Topics, Approaches. Leiden, 533–543.

    Google Scholar 

  • Böhme (2013): Gernot Böhme, Atmosphäre: Essays zur neuen Ästhetik. Berlin.

    Google Scholar 

  • Bruner (1986): Edward M. Bruner, „Experience and its expressions“. In: Victor W. Turner & Edward M. Bruner (eds), The Anthropology of Experience. Urbana, 3–32.

    Google Scholar 

  • Connor (2008): Steven Connor, “Introduction”. In: Michel Serres, The Five Senses: A Philosophy of Mingled Bodies (I). London, 1–16.

    Google Scholar 

  • Csordas (1990): Thomas Csordas, Embodiment as a Paradigm for Anthropology. Ethos, Vol. 18 (1): 5–47.

    Article  Google Scholar 

  • Darvill (2004): Tim Darvill, Long Barrows of the Cotswolds and Surrounding Areas. Stroud.

    Google Scholar 

  • Eliade (1975): Mircea Eliade, Schamanismus und archaische Ekstasetechnik. Berlin.

    Google Scholar 

  • Gieser (2008a): Thorsten Gieser, “Embodiment, emotion and empathy: A phenomenological approach to apprenticeship learning”. In: Anthropological Theory, Vol. 8 (3): 299–318.

    Article  Google Scholar 

  • Gieser (2008b): Thorsten Gieser, Experiencing the Lifeworld of Druids: A Cultural Phenomenology of Perception. PhD Thesis, University of Aberdeen, Aberdeen.

    Google Scholar 

  • Gieser (unpublished): Thorsten Gieser, With Druids in Stonehenge: A Cultural Phenomenology of Perceiving and Knowing in Ritual Atmospheres.

    Google Scholar 

  • Houseman and Severi (1998): Michael Houseman and Carlo Severi, Naven or the other self. Leiden.

    Google Scholar 

  • Hüsken (2007): Ute Hüsken (ed.), When Rituals Go Wrong: Mistakes, Failures, and the Dynamics of Ritual. Leiden.

    Google Scholar 

  • Ingold (2000): Tim Ingold, The Perception of the Environment: Essays in Livelihood, Dwelling and Skill. London.

    Google Scholar 

  • Ingold (2011): Tim Ingold, Being Alive: Essays on Movement, Knowledge and Description. London.

    Google Scholar 

  • Jackson (1989): Michael Jackson, Paths Towards a Clearing: Radical Empiricism and Ethnographic Inquiry. Bloomington.

    Google Scholar 

  • Jilek (1982): Wolfgang Jilek, Indian Healing: Shamanic Ceremonialism in The Pacific Northwest Today. Surrey.

    Google Scholar 

  • Leach (1976): Edmund Leach, Culture and Communication, the logic by which symbols are connected: An introduction to the use of structuralist analysis in social anthropology. Cambridge.

    Google Scholar 

  • Locke (2007): Patricia M. Locke, “The Liminal World of the Northwest Coast”. In: Suzanne L. Cataldi and William S. Hamrick (eds.), Merleau-Ponty and Environmental Philosophy: Dwelling on the Landscapes of Thought. Albany, 51–66.

    Google Scholar 

  • Merleau-Ponty (2000): Maurice Merleau-Ponty, The Visible and the Invisible. Evanston.

    Google Scholar 

  • Merleau-Ponty (2003): Maurice Merleau-Ponty, Nature: Course Notes from the College de France. Evanston.

    Google Scholar 

  • Merleau-Ponty (2004): Maurice Merleau-Ponty, Phenomenology of Perception. London.

    Google Scholar 

  • Restall Orr (2004): Emma Restall Orr, Living Druidry: Magic Spirituality for the Wild Soul. London.

    Google Scholar 

  • Sax, Quack and Weinhold (2010): William S. Sax, Johannes Quack & Jan Weinhold (eds), The Problem of Ritual Efficacy. Oxford.

    Google Scholar 

  • Schmitz (2011): Hermann Schmitz, Der Leib. Berlin.

    Google Scholar 

  • Senft and Basso (2009): Gunter Senft and Ellen B. Basso (eds.), Ritual Communication. Oxford.

    Google Scholar 

  • Serres (2008): Michel Serres, The Five Senses: A Philosophy of Mingled Bodies (I). London.

    Google Scholar 

  • Sheets-Johnstone (1966): Maxine Sheets-Johnstone, The Phenomenology of Dance. Madison.

    Google Scholar 

  • Sheets-Johnstone (2011): Maxine Sheets-Johnstone, The Primacy of Movement. Amsterdam.

    Google Scholar 

  • Shusterman (2008): Richard Shusterman, Body Consciousness: A Philosophy of Mindfulness and Somaesthetics. Cambridge.

    Google Scholar 

  • Strathern (1988): Marilyn Strathern, The Gender of the Gift: Problems with Women and Problems with Society in Melanesia. Berkeley.

    Google Scholar 

  • Strathern and Stewart (2011): Andrew J. Strathern and Pamela J. Stewart, “Embodiment and Personhood”. In: Frances E. Mascia-Lees (ed.), A Companion to the Anthropology of the Body and Embodiment, Oxford, 388–402.

    Google Scholar 

  • Turner (1977): Victor Turner, The Ritual Process: Structure and Anti-Structure, Ithaca.

    Google Scholar 

  • Turner (1986): Victor Turner, “Dewey, Dilthey, and Drama: An Essay in the Anthropology of Experience”. In: Victor W. Turner & Edward M. Bruner (eds), The Anthropology of Experience. Urbana, 33–44.

    Google Scholar 

  • Whitehouse (2006): Harvey Whitehouse, “Transmission”. In: Jens Kreinath, Jan A.M.

    Google Scholar 

  • Snoek & Michael Stausberg (eds), Theorizing Rituals. Vol. I: Issues, Topics, Approaches. Leiden, 657–669.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Thorsten Gieser .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2016 Springer Fachmedien Wiesbaden

About this chapter

Cite this chapter

Gieser, T. (2016). Druids at Wayland’s Smithy: Tracing Transformations of the Sentient Body in Ritual. In: Jung, M., Bauks, M., Ackermann, A. (eds) Dem Körper eingeschrieben. Studien zur Interdisziplinären Anthropologie. Springer VS, Wiesbaden. https://doi.org/10.1007/978-3-658-10474-0_4

Download citation

  • DOI: https://doi.org/10.1007/978-3-658-10474-0_4

  • Published:

  • Publisher Name: Springer VS, Wiesbaden

  • Print ISBN: 978-3-658-10473-3

  • Online ISBN: 978-3-658-10474-0

  • eBook Packages: Social Science and Law (German Language)

Publish with us

Policies and ethics