Abstract
In the early years of photography and archaeology in colonial India, from the middle of the nineteenth century to the early twentieth century, the character of early archaeological photography was informed both by notions of empire as well as by artistic traditions that originated in Europe—namely, English picturesque landscape painting.
In this study attention is given to an overt transcultural process as exemplified in the entanglement of the picturesque aesthetic and the photographic images of ruins. This article addresses archaeological practice in colonial India and focuses particularly on notions of authenticity in both photographs and conservation philosophies. Like the picturesque pictorial tradition—in which one of the central subject matters was architectural remains depicted as having been reconquered by nature and time—colonial conservation principles for the preservation of Indian sites revealed an obsession with ruins. This suggested that, however much in decay, a building’s original work was of infinitely more historical value than any later or new work. In the field of archaeology the qualities of photography, which were understood to communicate ‘stern fidelity,’ made the medium a much-appreciated tool for maintaining ‘authentic’ records of the ruination of Indian monuments. Both the photographer and the archaeologist sought to preserve a ruin in the physical condition that it was first received. In this way, notions of the picturesque aesthetic were translated to colonial archaeological practice with the approval of the Archaeological Survey of India.
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Notes
- 1.
Editor’s note: In comparison to Weiler’s focus on photographs as ‘cultural texts’, Marshall’s Manual can be seen as a ‘written cultural text of British colonialism’, see the contribution by Sengupta in this volume.
- 2.
Editor’s note: Over the course of the last decades, this colonial trend of ‘archaeologizing’ architectural sites through their translation into picturesque motives has been, to a certain extent, continued in the virtual renderings of architectural sites by incorporating historic photographs into their data accumulation. The differences in applying these virtual models to different audiences and purposes is discussed in this volume from the perspective of surface- and image-based models (see Gruen), building research (Toubekis/Jansen, Sanday), architectural history (Nguonphan, Cunin), and the globalized tourist industry (Chermayeff).
- 3.
Cited from Proposals for publishing an accurate description of the Antiquities of Athens (1748) as quoted in a footnote in Stuart and Revett 1762–1816, vol. I (1762), preface).
- 4.
The book includes the four series of letters Bourne wrote to the British Journal of Photography. They were first published between 1863 and 1870. Also included are the full texts of two of his earlier lectures: On Some of the Requisites Necessary for the Production of a Good Photograph, given by Bourne before the Nottingham Photographic Society in 1860; and The Original Fothergill Process, first published in the British Journal of Photography in 1862.
- 5.
Compare, for example, Alexander Greenlaw’s photographs of the ruins of Vijayanagara in the Alkazi Collection of Photography, Lotus Mahal from the South, 1856 (ACP: 99.01.0003), or Bhima’s Gateway, 1856 (ACP: 99.02.0028) (Greenlaw’s pictures are published in Michell 2008) with the woodcuts nr. 243 of a Garden Pavilion at Vijayanagar, or nr. 168 View of City Gateway, Vijayanagar (Fergusson 1910, vol. I).
- 6.
According to the Art Journal, published in 1871 on the occasion of the International Exhibition in London, Fergusson’s task to achieve a deeper understanding of Indian architecture through systematic enquiry had been hindered primarily by the difficulty of obtaining “really accurate representation of the great works of the architects and sculptors of India.” However, “photography has been the means of overcoming this difficulty, with a success, too, unsurpassed probably in any other similar field of operation.” (Wallis 1871, 65).
- 7.
Sophie Gordon observes that when photographing landscapes and topographical views Greenlaw often kept away from the purely picturesque, highlighting unusual compositions instead (Gordon 2008, 159).
- 8.
Editor’s note: Whereas photographic depictions codified the colonial gaze on the ‘archaeologized’ architectural object, prescriptive manuals for archaeologists and conservators codified the ‘archaeologizing practice’ on cultural sites (compare Sengupta in this volume).
- 9.
Lala Deen Dayal was a leading Indian professional who was patronized by both Indian princes and the British Raj. He was the official court photographer to the sixth Nizam of Hyderabad, Mahbub Ali Khan, Asif Jah VI.
- 10.
Editor’s note: Staffage of the ‘colonized local’ was and still is an effective strategy to decontextualize the local as a real stakeholder of the depicted property and site. In most cases, the staffage ‘local’ figures do not really engage with the sites as their owners but merely serve as picturesque decoration of a supposedly archaeological and dead site without owners. This is true for the staffage figures in reconstitutive drawings (compare the constribution by Baptiste) and the description in tourist guide books through archaeological parcours (compare Falser). However, staffage figures play a minor role in virtual representations of archaeological sites, as is discussed in various contributions in this volume, and as it is depicted on the front cover of this book.
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Weiler, K. (2013). Picturesque Authenticity in Early Archaeological Photography in British India. In: Falser, M., Juneja, M. (eds) 'Archaeologizing' Heritage?. Transcultural Research – Heidelberg Studies on Asia and Europe in a Global Context. Springer, Berlin, Heidelberg. https://doi.org/10.1007/978-3-642-35870-8_3
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