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Legacies and Achievements of Iusnaturalism

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Rethinking Natural Law

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Notes

  1. 1.

    Raymond Wacs, Philosophy of Law. A Very Short Introduction, p. 19 et sq.

  2. 2.

    Stamatios Tzitzis, La philosophie pénale, Paris, PUF, 1996, p. 69 et suiv.

  3. 3.

    See our book Teoria da Constituição, vol. II. Direitos Humanos, Direitos Fundamentais, Lisbon/São Paulo, Verbo, 2000.

  4. 4.

    Teresa of Avila, El Castillo Interior or Las Moradas, 1577, English transl., The Interior Castle or The Mansions, I, 1, 2. Of course, the Biblical source is John, XIV, 2.

  5. 5.

    See a similar ideia in Javier Hervada/Juan Andres Muñoz, Derecho. Guía de los Estudios Universitários, Pamplona, EUNSA, 1984, p. 164.

  6. 6.

    See, v.g., Paulo Bonavides, Do Estado Liberal ao Estado Social, Do Estado Liberal ao Estado Social, 7.th ed., 2.nd print, São Paulo, Malheiros Editores, 2004, p. 41.

  7. 7.

    Jean-Marie Benoist, Tyrannie du Logos, Paris, Minuit, 1975.

  8. 8.

    Dr. Mark A. Gillman, Envy as a Retarding Force in Science, Aldershot/Brookfield, USA/Hong Kong et al., Avebury, 1996.

  9. 9.

    Glose to D. 1,1,1, pr.: “Est autem ius a iustitia, sicut a matre sua, ergo prius fuit iustitia quam ius”.

  10. 10.

    Richard Tuck, Natural Rights Theories. Their origin and development, Cambridge, Cambridge Univ. Press, 1979; Reginaldo Pizzorni, Il Diritto Naturale dalle Origine a S. Tommaso d’Aquino, 3rd ed., Bolonha, ESD, 2000; Javier Hervada, Historia de la Ciencia del Derecho Natural, Pamplona, EUNSA, 1987; D. Mauer-Maly/P. M. Simons (ed.), Das Naturrechtsdenken heute und morgen, Duncker and Humblot, Berlin, 1983; Eric Wolff, Das Problem der Naturrechtslehre. Versuch einer Orientierung, Karlsruhe, C. F. Müller, 1964.

  11. 11.

    Arthur Kaufmann, Naturrecht und Geschichtlichkeit, Tübingen, J. C. B. Mohr, 1957, p. 5.

  12. 12.

    (António Ribeiro dos Santos), “Sobre a Vaidade das Coisas do Mundo”, Poesias de Elpino Duriense, Lisbon, Na Impressão Régia, 1812, vol. I, p. 93–94.

  13. 13.

    Paul Veyne, Les Grecs ont-ils cru à leurs mythes?, Paris, Seuil, 1983.

  14. 14.

    Voltaire, Le Philosophe ignorant, 1766.

  15. 15.

    See spec. Gunnar Myrdal, Objectivity in social research, New York, Pantheon Books, 1969.

  16. 16.

    See, v.g., Yan Thomas, Mommsen et ‘l’Isolierung’ du Droit (Rome, l’Allemagne et l’État), Paris, Diffusion de Boccard, 1984.

  17. 17.

    Agostinho da Silva, “Justiça”, Diário de Alcestes, Lisbon, Ulmeiro, 1990, p. 23–24.

  18. 18.

    Fraternity seems more and more distant: “La fraternité est le mal-aimé de la société libérale, traité avec condescendance par la haute intelligetsia, et superbement ignoré par nos autorités en place”, says Régis Debray, À l’ère des people, je parle du peuple, entretien avec Alexis Lacroix, in “Le Magazine Littéraire”, juillet—aôut 2009, n.° 488, p. 96.

  19. 19.

    Oliver Wendell Holmes, Jr., The Path of Law, 10 “Harvard Law Review”, 457, 1897, new edition with a Preface by J. Craig Williams, The Path of Law and the Common Law, New York, Kaplan, 2009, p. 7.

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Ferreira da Cunha, P. (2013). Legacies and Achievements of Iusnaturalism. In: Rethinking Natural Law. SpringerBriefs in Law. Springer, Berlin, Heidelberg. https://doi.org/10.1007/978-3-642-32659-2_7

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