Zusammenfassung
Das Gebet ist eine der wichtigsten und häufigsten spirituellen Ressourcen vieler Menschen. Es drückt tiefe Sehnsüchte und interpersonelle Werthierarchien aus und vermittelt die gefühlte Präsenz einer höheren Macht. Gebet als individuelle Ausdrucksform verdient auch in der Psychotherapie Respekt und Würdigung. Die Versuche, das Gebet wissenschaftlich durch Doppelblindstudien zu beweisen, greifen zu kurz und sind als methodisch mangelhaft zu bewerten. Sie stellen eine manipulative Instrumentalisierung einer spirituellen Praxis dar, in der sehr viel tiefere Werte zum Tragen kommen. Die Frage, ob ein Gebet in einer psychotherapeutischen Beziehung sinnvoll ist, muss mit großer Zurückhaltung angegangen werden. Selbst wenn der Wunsch von Patienten geäußert wird, ist der Therapeut/die Therapeutin oft nicht sicher, ob er/sie die subkulturelle Ausdrucksform erfassen kann. Ein Problem ist dabei die Verschiebung des therapeutischen Intimitätsraumes und der Nähe-Distanz-Regulierung.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Literatur
Abramowitz L (1993) Prayer as therapy among the frail jewish elderly. Journal of Gerontological Social Work 19 : 69–75
Ai AL, Peterson C, Bolling SF et al. (2006) Depression, faith-based coping, and short-term postoperative global functioning in adult and older patients undergoing cardiac surgery. J Psychosom Res 60 : 21–28
Andreescu A (2011) Rethinking Prayer and Health Research: An Exploratory Inquiry on Prayer’s Psychological Dimension. International Journal of Transpersonal Studies 30 : 23–47
Ano GG, Vasconcelles EB (2005) Religious coping and adjustment to psychological distress. J Clin Psychol 61 : 461–480
Baenziger S, Van Uden M, Janssen J (2008) Prayer and coping: The relation between variables of praying and religious coping styles. Ment Health Relig Cult 11 : 101–118
Bonchek A, Greenberg D (2009) Compulsive prayer and its management. J Clin Psychol 65 : 396–405
Cohen CB, Wheeler SE, Scott DA et al. (2000) Prayer as Therapy – A Challenge to Both Religious Belief and Professional Ethics. Hastings Cent Rep 30 : 40–47
Dein S, Littlewood R (2008) The psychology of prayer and the development of the Prayer Experience Questionnaire. Ment Health Relig Cult 11 : 39–52
Dossey L (2000) Prayer and Medical Science. A Commentary on the Prayer Study by Harris et al. and a Response to Critics. Arch Intern Med 160 : 1735–1738
Dubach A, Campiche R (Hrsg) (1992) Jeder ein Sonderfall? Religion in der Schweiz. NZN, Zürich
Fenwick P (2004) Scientific Evidence for the Efficacy of Prayer. http://www.rcpsych.ac.uk/PDF/fenwick_%208_4_04.pdf, letzter Zugriff 2.8.2013
Harris WS, Gowda M, Kolb JW et al. (1999) A randomized, controlled trial of the effects of remote intercessory prayer on outcomes in patients admitted to the coronary care unit. Arch Intern Med 159 : 2273–2278
Hauenstein HU (2002) Auf den Spuren des Gebets. Methoden und Ergebnisse der empirischen Gebetsforschung. Asanger, Heidelberg
Helminski KE (1992) Living presence: A Sufi way to mindfulness and the essential self. Tarcher, Los Angeles
Hole G (1977) Der Glaube bei Depressiven. Enke, Stuttgart
Holl A (2006) Om und Amen. Eine universale Kulturgeschichte des Betens. Gütersloher Verlagshaus, Gütersloh
Krucoff MW, Crater SW, Gallup D et al. (2005) Music, imagery, touch, and prayer as adjuncts to interventional cardiac care: the Monitoring and Actualisation of Noetic Trainings (MANTRA) II randomised study. Lancet 366 : 211–217
Laird SP (1991) A preliminary investigation into the role of prayer as a coping technique for adult patients with arthritis. (Doctoral dissertation, University of Kansas, 1991), zitiert bei Spilka 2005
Leach MM, Aten JD, Wade NG et al. (2009) Noting the importance of spirituality during the clinical intake. In: Aten JD, Leach MM (Hrsg) Spirituality and the therapeutic process: A comprehensive resource from intake to termination. American Psychological Association, Washington DC, S 75–92
Loewenthal KM, Cinnirella M, Evdoka G et al. (2001) Faith conquers all? Beliefs about the role of religious factors in coping with depression among different cultural-religious groups in the UK. Br J Med Psychol 74 : 293–303
Lohfink (2010) Beten schenkt Heimat. Theologie und Praxis des christlichen Gebets. Herder, Freiburg
Magaletta PR, Brawer PA (1998) Prayer in Psychotherapy: a model for its use, ethical considerations, and guidelines for practice. J Psychol Theolg 26 : 322–330
Magee JJ (1994) Using themes from mystical traditions to enhance self-acceptance in life review groups. J Relig Gerontol 9 : 63–72
Maltby J, Lewis CA, Day L (2008) Prayer and subjective well-being: The application of a cognitive-behavioural framework. Ment Health Relig Cult 11 : 119–129
McCullough ME, Hoyt WT, Larson DB et al. (2000) Religious involvement and mortality: a meta-analytic review. Health Psychol 19 : 211–222
Poloma MM, Pendleton BF (1991) The effects of prayer and prayer experiences on measures of general well-being. J Psychol Theolog 1 : 71–83
Poole R, Cook CCH (2011) Praying with a patient constitutes a breach of professional boundaries in psychiatric practice. Br J Psychiatry 199 : 94–98
Richards DG (1991) The phenomenology and psychological correlates of verbal prayer. Journal of Psychology and Theology 19 : 354–363
Roberts L, Ahmed I, Hall S et al. (2009) Intercessory prayer for the alleviation of ill health. Cochrane Database Systematic Review Art No:CD000368
Schmid H, Renz A, Sperber J (2006) „Im Namen Gottes …“ Theologie und Praxis des Gebets in Christentum und Islam. Friedrich Pustet, Regensburg
Schuster MA, Stein BD, Jaycon LH et al. (2001) A national survey of stress reactions after the September 11, 2001, terrorist attacks. N Engl J Med 345 : 1507–1512
Spilka B (2005) Religious Practice, Ritual, and Prayer. In: Paloutzian RF, Park CL (eds) Handbook of the psychology of religion and spirituality. Guilford, New York
Spilka B, Ladd KL (2012) The psychology of prayer. A scientific approach. Guilford, New York.
Tan SY (1996) Religion in clinical practice: Implicit and explicit integration. In: Shafranske EP (ed) Religion and the clinical practice of psychology. American Psychological Association, Washington CD, S 365–387
Tan SY (2007) Use of prayer and scripture in cognitive-behavioral therapy. Journal of Psychology and Christianity 26 : 101–111
Tix AP, Frazier PA (1998) The use of religious coping during stressful life events. Main effects, moderation, and mediation. J Consult Clin Psychol 66 : 411–422
Wachholtz A u. Sambamoorthi U (2011). National trends in prayer use as a coping mechanism for health concerns: changes from 2002 to 2007. Psychology of Religion and Spirituality 3(2) : 67–77
Walker DF, Moon GW (2011) Prayer. In: Aten JD, McMinn MR, Worthington EL (eds) Spiritually oriented interventions for counseling and psychotherapy. American Psychological Association, Washington DC, S 139–168
Wallis C (1996) Can prayer, faith, and spirituality really improve your physical health? A growing and surprising body of scientific evidence says they can. Time Magazine June 24, 1996
Author information
Authors and Affiliations
Rights and permissions
Copyright information
© 2014 Springer-Verlag Berlin Heidelberg
About this chapter
Cite this chapter
Pfeifer, S. (2014). Das Gebet – Psychodynamik, Wirksamkeit, Therapie. In: Psychotherapie und Spiritualität. Springer, Berlin, Heidelberg. https://doi.org/10.1007/978-3-642-02523-5_19
Download citation
DOI: https://doi.org/10.1007/978-3-642-02523-5_19
Published:
Publisher Name: Springer, Berlin, Heidelberg
Print ISBN: 978-3-642-02522-8
Online ISBN: 978-3-642-02523-5
eBook Packages: Medicine (German Language)