Abstract
Hegel reflected upon the desirable connections between the economic and the political domain. He saw a number of structural difficulties that had to be addressed. Some of the solutions that he himself advocated are now unacceptable. Still, the new approach developed by the United States does not seem to be satisfactory either.
The work of Goetz Briefs teaches us how the structural difficulties, pointed to by Hegel, develop into specific anomalies in all Western countries. The work of Mancur Olson, Jr. teaches us that countries blessed with uninterrupted democracies are burdened with an economic growth retardant. The work of Theodore Lowi points to the specific anomalies generated by the deficient American approach to those structural difficulties. All three authors see the emergence of interest groups, which dominate the political scene, as the concrete form of the structural difficulties inherent in combining the free market with democracy.
A public religious document — Catholic Social Teaching and the U.S. Economy (U.S. Bishops’ Pastoral, 1984) — both praises and criticizes the American situation. The descriptive criticism by the religious document supports the theoretical criticism of Briefs and Lowi and could be called an illustration of Hegel’s claim that in all its richness, a society based on the free market is not rich enough to deal with poverty.
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References
Nozick 1974, 26. The minimal state is also called the “night watchman” state or the “protective state.” see also footnote 99.
For a report on the different interpretations on what actually happened, see Hirschman 1982.
The subsidiarity principle is a crucial principle in contemporary Catholic social teaching. One finds a good short description of this principle in Rahner 1968/1970, vol. II, 356–357.
Briefs 1957 a, 67; see also Briefs 1966, 48, 77, 264, 281, 286. Here Briefs calls it the third phase of liberalism. That third phase he defines as the period in which the interest groups are independent variables; they are a state in the state (Id., 48–49).
For an article analyzing the crucial function of a monarch in Hegel’s political theory see Cristi 1983.
The Constitution of the United States of America, p. 1.
For two book-length treatments of Hegel’s dependence upon the British (Scottish) economists, Adam Smith and James Steuart, see Chamley 1963 and Waszek 1988.
Ibid., # 185; See also Briefs 1983. The basic thesis of this article is that there is marginal pressure to undermine legal and moral norms in the capitalist system, because economic doctrine expects too much of competition as the regulator of self-interest.
Sartre said: “Hell is just—other people” (Sartre 1958, 52).
Ibid., # 251. This aspect is stressed very much in “Theology of the Corporation” (Novak 1981, 210–211).
The problem of public goods is discussed in standard economic textbooks on “Public Finance.” A survey essay of considerable depth is “The Theory of Public Goods” (Head 1974, 68–92). Hegel discusses public goods problems in his Philosophy of Right, ## 231–236. In my view regulation of products is often a problem of (de)merit goods.
See Hirschman 1982, esp. “The Passions and the Interests” part I, “How the Interests were Called Upon to Counteract the Passions.”
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(2008). Structural Deficiencies in the American System. In: Ethical Dimensions of the Economy. Studies in Economics Ethics and Philosophy. Springer, Berlin, Heidelberg. https://doi.org/10.1007/978-3-540-77111-1_8
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