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Part of the book series: Studies in Economics Ethics and Philosophy ((SEEP))

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Abstract

This book is a philosophical reflection (using mainly Hegel, in addition to Adam Smith, Kant, Marx and Catholic Social Thought)1 about the sociopolitical dimension of economics. In it I both agree and disagree with the slogan that “the least government is the best government.” I agree with the slogan, in particular as it applies to the economic domain. Adam Smith taught us that rational and self-interested individuals, left by themselves, create a more efficient and reliable economic system than one in which the government has a heavy role as was the case in his time with the mercantile system (Smith, 14, 651). Ludwig von Mises demonstrated the same idea for the communist command economy (Hayek 1935, 87–130). I disagree with the above mentioned slogan if it is interpreted as suggesting that we can best forget about the role of the government for a good functioning economy. Instead, I will argue that the government has an important function in creating the proper regulations and the wise institutional arrangements which will allow the economy to flourish in a more efficient, fair and humane way.

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  1. It is true that Catholic Social Thought is part of a theological tradition, and some might feel that it therefore has no place in a philosophical reflection on the economy. However, religious and theological thought rooted in the natural law tradition is recognized as a legitimate part of philosophy under the name of natural theology (theologia naturalis). Thus the Cambridge Dictionary of Philosophy distinguishes supernatural theology from natural theology. About the latter, the Dictionary states that it “uses the methods of investigation and standards of rationality of any other area of philosophy” (Audi 1995, 795). In so far as Catholic Social Thought is rooted in natural law and is thus part of natural theology, it has a recognized and legitimate place in philosophical debates.

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  2. There are disagreements among the neo-liberals of the Chicago school on what regulations the government should provide. For one famous proposal about regulations of money supply see Friedman, 1962, 37–55.

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© 2008 Springer-Verlag Berlin Heidelberg

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(2008). Introduction. In: Ethical Dimensions of the Economy. Studies in Economics Ethics and Philosophy. Springer, Berlin, Heidelberg. https://doi.org/10.1007/978-3-540-77111-1_1

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