Zusammenfassung
Unter den Bindekräften des Gesellschaftlichen, mit denen es Kultur- und Sozialwissenschaftler normalerweise zu tun haben – man könnte hier Solidarität, Arbeitsteilung, Kultur und Herrschaft nennen – nimmt Konsensualität eine Sonderstellung ein.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Literatur
Abu-Lughod, Lila (1991): Writing against culture, in: Richard Fox (Hrsg.), Recapturing Anthropology, Santa Fe, S. 137-162.
Ashforth, Adam (1998): Reflections on spiritual insecurity in a modern African city (Soweto), in: African Studies Review 41, S. 39-67.
Barrett, Paul (1968): Schism and renewal. An analysis of six thousand contemporary religious movements, Nairobi.
Burawoy, Michael (2009): The extended case method: four countries, four decades, four great transformations, and one theoretical tradition, Berkeley.
Cohen, Anthony P. (1985): The symbolic construction of community, Chicester.
Colson, Elizabeth (1960): The social organisation of the Gwembe Tonga, Manchester.
Colson, Elizabeth (1969): Spirit possession among the Tonga of Zambia, in: John Beattie/ John Middleton (Hrsg.), Spirit mediumship and society, London, S. 69-103.
Colson, Elizabeth (1971): The social consequences of resettlement, Manchester.
Colson, Elizabeth (1974): Tradition and contract, Chicago.
Colson, Elizabeth (1977): A continuing dialogue. Prophets and local shrines among the Tonga of Zambia, in: Richard Werbner (Hrsg.), Regional cults, London, S. 119-139.
Comaroff, Jean & John L. Comaroff (1989): The colonization of consciousness in South Africa, in: Economy and Society 18, S. 267-296.
Comaroff, Jean & John L. Comaroff (1991): Of revelation and revolution, I. Christianity, colonialism, and consciousness in South Africa, Chicago.
Comaroff, John L. & Jean Comaroff (1997): Of revelation and revolution, II. The dialectics of modernity on a South African border, Chicago.
Dillon-Malone, Clive (1983): Indigenous medico-religious movements in Zambia. A study of nchimi and mutumwa ‘churches’, in: African Social Research 36, S. 455-474.
Durkheim, Émile (1893): De la division du travail social, Paris.
Evans-Pritchard, Edward E. (1937): Witchcraft, oracles and magic among the Azande, Oxford.
Evans-Pritchard, Edward E. (1940): The Nuer. A description of the modes of livelihood and political institutions of a Nilotic people, Oxford.
Evens, T.M.S. & Don Handelman (2006): The Manchester school. Practice and ethnographic praxis in anthropology, Oxford.
Gluckman, Max (1955): Custom and conflict in Africa, Glencoe.
Hopgood, Cecil R. (1950): Conceptions of God amongst the Tonga of Northern Rhodesia: in: E.W. Smith (Hrsg.), African ideas of God, London, S. 61-77.
Horton, Robin (1971): African conversion, in Africa 41, S. 85-108.
Janzen, John (1978): The quest for therapy in Lower Zaire. Berkeley.
Kirsch, Thomas G. (1998): Lieder der Macht. Religiöse Autorität und Performance in einer afrikanisch-christlichen Kirche Zambias, Münster.
Kirsch, Thomas G. (2002): Performance and the negotiation of charismatic authority in an Africanindigenous church of Zambia, in: Paideuma 48, S. 57-76.
Kirsch, Thomas G. (2004): Restaging the will to believe. Religious pluralism, anti-syncretism, and the problem of belief, in: American Anthropologist 106, S. 699-711.
Kirsch, Thomas G. (2008): Spirits and letters. Reading, writing and charisma in African Christianity, Oxford.
Kirsch, Thomas G. (2009): Constitutionally divine. Legal hermeneutics in African Pentecostal Christianity, in: Thomas G. Kirsch/ Bertram Turner (Hrsg.), Permutations of order. Religion and law as contested sovereignties, Aldershot, S. 165-184.
Kirsch, Thomas G. (2010): From the spirit’s point of view. Ethnography, total truth and speakership, in: Olaf Zenker/ Karsten Kumoll (Hrsg.), Beyond writing culture. Current intersections of epistemologies and practices of representation, Oxford, S. 89-112.
Kramer, Fritz/ Sigrist, Christian(1978): Gesellschaften ohne Staat, I. Gleichheit und Gegenseitigkeit, Frankfurt am Main.
Kramer, Fritz/ Sigrist, Christian (1978): Gesellschaften ohne Staat, II. Genealogie und Solidarität, Frankfurt am Main.
Kubera, Ursula (1998): Frauen in der Missionierung Sambias, Nettetal.
Kuper, Adam (1982): Lineage theory: a critical retrospect, in: Annual Review of Anthropology 11, S. 71-95.
Lanternari, Vittorio (1968): Religiöse Freiheits- und Heilsbewegungen unterdrückter Völker, Neuwied und Berlin.
Luig, Ulrich (1997): Conversion as a social process. A history of missionary Christianity among the Valley Tonga, Zambia, Münster.
Luig, Ute (1992): Besessenheit als Ausdruck von Frauenkultur, in: Peripherie 47/48, S. 111-128.
Luig, Ute (1993a): Besessenheit als historische Charta, in: Paideuma 39, S. 343-355.
Luig, Ute (1993b): Gesellschaftliche Entwicklung und ihre individuelle Verarbeitung in den affliktiven Besessenheitskulten der Tonga, in: Tribus 42, S. 100-120.
Luig, Ute (1994): Gender relations and comercialization in Tonga possession cults, in: M. Reh/ G. Ludwar-Ene (Hrsg.), Gender and identity in Africa, Münster, S. 33-49.
Meyer, Birgit (1998): ‘Make a complete break with the past’. Memory and post-colonial modernity in Ghanaian Pentecostalist discourse In: Journal of Religion in Africa 28, S. 316-349.
Meyer, Birgit (2004): Christianity in Africa: from African-independent to Pentecostal-charismatic churches, in: Annual Review of Anthropology 33, S. 447-474.
Morgan, Lewis Henry (1877): Ancient society, London.
Murphy, William P. (1990): Creating the appearance of consensus in Mende political discourse, in American Anthropologist 92, S. 24-41.
Nader, Laura (1990): Harmony ideology: justice and control in a Zapotec mountain village. Stanford.
Ranger, Terence (1993): The local and the global in southern African religious history, in: Robert Hefner (Hrsg.), Conversion to Christianity. Historical and anthropological perspectives on a great transformation, Berkeley, S. 65-98.
Robbins, Joel (2003): On the paradoxes of global Pentecostalism and the perils of continuity thinking, in: Religion 33, S. 221-231.
Schoffeleers, Matthew (1978): Guardians of the land. Essays on central African territorial cults, Gwelo.
Schoffeleers, Matthew (1991): Ritual healing and political acquiescence. The case of the Zionist churches in Southern Africa, in: Africa 60, S. 1-25.
Skorupski, John (1976): Symbol and theory. A philosophical study of religion in social anthropology, Cambridge.
Scudder, Thayer (1962): The ecology of the Gwembe Tonga, Manchester.
Shumaker, Lyn (2001): Africanizing anthropology. Fieldwork, networks, and the making of culturalkKnowledge in Central Africa, Durham.
Sigrist, Christian (1994): Regulierte Anarchie. Untersuchungen zum Fehlen und zur Entstehung politischer Herrschaften in segmentären Gesellschaften Afrikas, Hamburg.
Sundkler, Bengt (1961): Bantu prophets in South Africa, London.
Turner, Victor (1957): Schism and continuity in an African society. A study of Ndembu village life, Manchester.
van Doorne, J. H. (1981): Situational analysis, its potential and limitations for anthropological research on social change in Africa, in: Cahiers des études Africaine, S. 479-506.
van Velsen, J. (1967): The extended-case method and situational analysis, in: A.L. Epstein (Hrsg.), The craft of Social Anthropology, London, S. 29-53.
Werbner, Richard (1984): The Manchester school in South-Central Africa, in: Annual Review of Anthropology 13, S. 157-185.
Author information
Authors and Affiliations
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2012 Springer Fachmedien Wiesbaden
About this chapter
Cite this chapter
Kirsch, T.G. (2012). Konsensualität und religiöse Wahrheitspraxis. In: Daniel, A., Schäfer, F., Hillebrandt, F., Wienold, H. (eds) Doing Modernity - Doing Religion. Springer VS, Wiesbaden. https://doi.org/10.1007/978-3-531-94329-9_9
Download citation
DOI: https://doi.org/10.1007/978-3-531-94329-9_9
Published:
Publisher Name: Springer VS, Wiesbaden
Print ISBN: 978-3-531-18210-0
Online ISBN: 978-3-531-94329-9
eBook Packages: Humanities, Social Science (German Language)