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Science Versus the Bible: Debating T.H. Huxley

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Gladstone's Influence in America
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Abstract

Gladstone debated T.H. Huxley on two separate occasions in the British review Nineteenth Century. The disputes eventually became part of the lore in the modern war between science and religion. Americans were divided both about Gladstone’s attempts to harmonize the Bible with modern science and about his methods of biblical interpretation. For Catholics and conservative evangelicals alike, he emerged as an effective defender of the faith. Unitarian and progressive-orthodox opinion, however, considered his efforts a setback to the cause of faith. Theological liberals shared neither his explanations nor his belief that the Bible contained revealed truth about science. Peterson makes it clear that Gladstone was no biblical fundamentalist, but also reveals that his views had become passé in elite academic circles. The era of the amateur naturalist was over.

Many of the favorite subjects of scientific or systematic thought in the present day are of a nature powerfully tending to reinforce or illustrate the arguments available for the proof of religion.

William Gladstone (WEG, Impregnable Rock of Holy Scripture (Philadelphia: Henry Altemus Company, 1890), 241)

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Notes

  1. 1.

    Campbell, Unlikely Allies, 200–225.

  2. 2.

    3 Hugh Tulloch, James Bryce ’s American Commonwealth: The Anglo-American Background (Woodbridge, CT: 1988), 221. See also John Kendle, Ireland and the Federal Solution: the Debate over the United Kingdom Constitution, 1870–1921 (Montreal: McGill-Queens University, 1989).

  3. 3.

    Murney Gerlach, British Liberalism and the United States, 104, 108, 127.

  4. 4.

    Gerlach, British Liberalism and the United States, 109.

  5. 5.

    Gerlach, British Liberalism and the United States, 109.

  6. 6.

    “A Historic Speech,” CU, April 15, 1886, 5.

  7. 7.

    I. J. Lansing, “Gladstone in the Arena,” CA, June 17, 1886, 378.

  8. 8.

    Lansing, “Gladstone in the Arena,” 378.

  9. 9.

    “The Elections in Great Britain and Irish Home Rule,” ACQR, 43 (1886), 559.

  10. 10.

    “Mr. Gladstone’s Programme,” NYT, December 17, 1885, 4.

  11. 11.

    William S. McFeely, Grant: A Biography (New York: W. W. Norton & Company, 2001), 493–98.

  12. 12.

    Adam Badeau, “Gladstone,” NAR, 355 (1886), 587.

  13. 13.

    Badeau, “Gladstone,” 597.

  14. 14.

    Badeau, “Gladstone,” 590.

  15. 15.

    “Gladstone’s Assurance of Fame,” SR, June 22, 1885, 4.

  16. 16.

    “Gladstone’s Assurance of Fame,” SR, June 22, 1885, 4.

  17. 17.

    Abel Stevens, “Letter from Europe,” ZH, June 10, 1885, 1.

  18. 18.

    Abel Stevens, “Letter from Europe,” ZH, June 10, 1885, 1.

  19. 19.

    “England’s Injustice to Mr. Gladstone,” AR, 19, (1885), 72.

  20. 20.

    “England’s Injustice to Mr. Gladstone,” AR, 19, (1885), 71.

  21. 21.

    “Mr. Gladstone’s Second Ministry,” CU, June 18, 1885, 3.

  22. 22.

    A. W. Brown, Metaphysical Society: Victorian Minds in Crisis, 1869–1880 (New York: Octagon Books, 1973), 34, 120; for a description of the members in their various categories see 108–166.

  23. 23.

    See John Brooke and Geoffrey Cantor, Reconstructing Nature: The Engagement of Science and Religion (Edinburgh: Clark, 1998); Lindberg and Ronald L. Numbers, “Beyond War and Peace: A Reappraisal of the Encounter between Christianity and Science”, Church History, 55 (1986), 338–354; David N. Livingstone, Darwin’s Forgotten Defenders: The Encounter Between Evangelical Theology and Evolutionary Thought (Vancouver, British Columbia: Regent College Publishing, 1984); James R. Moore, The Post-Darwinian Controversies: A Study of the Protestant Struggle to Come to Terms with Darwin in Great Britain and America, 1870–1900 (Cambridge: Cambridge University Press, 1979).

  24. 24.

    David C. Lindberg and Ronald L. Numbers, “Beyond War and Peace: A Reappraisal of the Encounter between Christianity and Science,” Church History, 55 (1986), 338–354.

  25. 25.

    John Hedley Brooke, Science and Religion: Some Historical Perspectives (Cambridge: Cambridge University Press, 1991), 226–263.

  26. 26.

    Ronald L. Numbers, “Science Without God: Natural Laws and Christian Beliefs,” in Lindberg and Numbers, eds, When Science and Christianity Meet (Chicago: The University of Chicago Press, 2003), 280.

  27. 27.

    Livingstone, Darwin’s Forgotten Defenders, 140–144.

  28. 28.

    Bebbington , Mind of Gladstone, 236–238.

  29. 29.

    Livingstone, Darwin’s Forgotten Defenders, 70.

  30. 30.

    Mott T. Green, “Genesis and Geology Revisited,” in Lindberg and Numbers, eds, When Science and Christianity Meet, 150.

  31. 31.

    Lathbury, Correspondence on Church and Religion, vol 2, 98.

  32. 32.

    See Adrian Desmond, Huxley: From Devil’s Disciple to Evolution’s High Priest (Reading, MA: Perseus Books, 1994).

  33. 33.

    Bernard Lightman, “Huxley and Scientific Agnosticism: The Strange History of a Failed Rhetorical Strategy,” British Journal for the History of Science, 35 (2002), 271–289.

  34. 34.

    Bernard Lightman, Evolutionary Naturalism in Victorian Britain: The “Darwinians” and Their Critics (Burlington, VT: Ashgate Publishing Company, 2009), Essay 1, 9.

  35. 35.

    See Frank M. Turner, Between Science and Religion: The Reaction to Scientific Naturalism in Late Victorian England (New Haven, CT: 1974).

  36. 36.

    Frank M. Turner, “The Victorian Conflict Between Science and Religion: A Professional Dimension,” Isis (69), 360–364.

  37. 37.

    Lightman, “Huxley and Scientific Agnosticism,” 272.

  38. 38.

    Desmond, Huxley, 422, 423.

  39. 39.

    Livingston, James C., Religious Thought in the Victorian Age: Challenges and Reconceptions (New York: Continuum, 2007), 43.

  40. 40.

    Albert Reville, Prolegomena of the History of Religions, trans A.S. Squire (London: Williams and Norgate, 1884), 41–44.

  41. 41.

    CW, December 1886, 317.

  42. 42.

    Livingston, Religious Thought in the Victorian Age, 234–44.

  43. 43.

    Livingston, Religious Thought in the Victorian Age, 263–64.

  44. 44.

    Bebbington , Mind of Gladstone, 142–167, 201–213.

  45. 45.

    Paul White, Thomas Huxley: Making the “Man of Science” (Cambridge: Cambridge University Press, 2003), 138.

  46. 46.

    T. H. Huxley: Letters and Diary 1885, The Huxley File (website), accessed January 10, 2013, http://aleph0.clarku.edu/huxley/letters/85.html

  47. 47.

    Desmond, Huxley, 539.

  48. 48.

    William Irvine, Apes, Angels, and Victorians: The Story of Darwin, Huxley, and Evolution (New York: McGraw-Hill Book Company, Inc., 1955), 311.

  49. 49.

    WEG and others, The Order of Creation: The Conflict Between Genesis and Geology (New York: The Truth Seeker Company, 1886).

  50. 50.

    NY.Trib., 19 Jan 1886, 4.

  51. 51.

    AR, March 1886, 296.

  52. 52.

    WEG, “Dawn of Creation and of Worship,” The Order of Creation : The Conflict Between Genesis and Geology (New York: The Truth Seeker Company, 1886), 22.

  53. 53.

    WEG, “Dawn of Creation,” 25.

  54. 54.

    Bebbington , Mind of Gladstone, 239.

  55. 55.

    Numbers, “Science Without God,” 277.

  56. 56.

    See Ronald L. Numbers, Creation by Natural Law: Laplace ’s Nebular Hypothesis in American Thought (Seattle: University of Washington Press, 1977).

  57. 57.

    Numbers, Creation by Natural Law, 88–104.

  58. 58.

    “Notices of New Books,” New Englander and Yale Review , 43 (1884), 591–594.

  59. 59.

    IND, September 15, 1887, 5.

  60. 60.

    Livingstone, Darwin’s Forgotten Defenders, 77; and Moore, Post-Darwinian Controversies, 10.

  61. 61.

    AR, March 1886, 296.

  62. 62.

    Huxley, “Interpreters of Nature,” 48.

  63. 63.

    Huxley, “Interpreters of Nature,” 57.

  64. 64.

    Huxley, “Interpreters of Nature,” 46.

  65. 65.

    T.H. Huxley , Letter to Herbert Spencer, 4 December 1885, The Huxley File (website) accessed January 10, 2013, http://aleph0.clarku.edu/huxley/letters/85.html

  66. 66.

    Bebbington , Mind of Gladstone, 239–241.

  67. 67.

    WEG, “Proem to Genesis: A Plea for a Fair Trial,” in Order of Creation, 75.

  68. 68.

    WEG, “Proem to Genesis,” 78.

  69. 69.

    WEG, “Proem to Genesis,” 92.

  70. 70.

    WEG, “Proem to Genesis,” 93.

  71. 71.

    WEG, “Proem to Genesis,” 95.

  72. 72.

    WEG, “Proem to Genesis,” 95.

  73. 73.

    WEG, “Proem to Genesis,” 77.

  74. 74.

    WEG, “Proem to Genesis,” 91.

  75. 75.

    WEG, “Proem to Genesis,” 91, 92.

  76. 76.

    Huxley, “Mr. Gladstone and Genesis,” in Order of Creation, 142.

  77. 77.

    Huxley, “Mr. Gladstone and Genesis,” 152–155.

  78. 78.

    Huxley, “Mr. Gladstone and Genesis,” 155.

  79. 79.

    AR, March 1887, 297.

  80. 80.

    AR, March 1887, 298.

  81. 81.

    AR, March 1887, 298.

  82. 82.

    AR, March 1887, 300.

  83. 83.

    AR, March 1887, 300.

  84. 84.

    CU, December 31, 1885, 4.

  85. 85.

    CU, December 31, 1885, 4.

  86. 86.

    CU, December 31, 1885, 4.

  87. 87.

    CU, December 31, 1885, 4.

  88. 88.

    James D. Dana, Bibliotheca Sacra , April 1885, 220.

  89. 89.

    NY.Trib., December 20, 1885, 12.

  90. 90.

    NY.Trib., January 19, 1886, 4.

  91. 91.

    NY.Trib., January 19, 1886, 4.

  92. 92.

    NY.Trib., January 19, 1886, 4.

  93. 93.

    See Barry Brundell, “Catholic Church Politics and Evolution Theory, 1894–1902,” The British Journal for the History of Science, 34 (2001), 81–95.

  94. 94.

    “The Cosmogony and its Critics,” CW, 1 December 1886, 321.

  95. 95.

    “The Cosmogony and its Critics,” CW, 327.

  96. 96.

    “The Cosmogony and its Critics,” CW, 327.

  97. 97.

    James D. Dana, Nineteenth Century , 20: 114, (1886) August, 304.

  98. 98.

    NYE, February 11, 1886, 2.

  99. 99.

    IND, September 15, 1887, 5.

  100. 100.

    IND, September 15, 1887, 5.

  101. 101.

    IND, September 15, 1887, 5.

  102. 102.

    NY.Trib, October 19, 1897, 8.

  103. 103.

    IND, January 24, 1907, 225.

  104. 104.

    T. H. Huxley, “Agnosticism,” Nineteenth Century , 144 (1889), 169–194.

  105. 105.

    Bebbington , Mind of Gladstone, 242, 243.

  106. 106.

    Bebbington , Mind of Gladstone, 293.

  107. 107.

    Huxley, “Agnosticism,” 172.

  108. 108.

    Huxley, “Agnosticism,” 173.

  109. 109.

    Huxley, “Agnosticism,” 173.

  110. 110.

    WEG, Impregnable Rock, 298.

  111. 111.

    WEG, Impregnable Rock, 303.

  112. 112.

    Huxley to James Knowles, November, 18, 1890, The Huxley File (website), accessed June 28, 2011, https://mathcs.clarku.edu/huxley/letters/90.html

  113. 113.

    Huxley, “The Keepers of the Herd of Swine,” Nineteenth Century , December 1890, 967.

  114. 114.

    WEG, “Professor Huxley and the Swine Miracle,” Nineteenth Century , February 1891, 358.

  115. 115.

    Huxley, “Illustrations of Mr. Gladstone’s Controversial Method,” Nineteenth Century , March 1891, 466.

  116. 116.

    CT, July 24, 1892, 24.

  117. 117.

    CU, December 11, 1890, 799.

  118. 118.

    The Critic , February 14, 1891, 81.

  119. 119.

    The Critic , February 14, 1891, 81.

  120. 120.

    Friends’ Review , 26 (1891), 408.

  121. 121.

    Friends’ Review , 26 (1891), 408.

  122. 122.

    MR, 3 (1891), 493.

  123. 123.

    IND, 26 February 26, 1891, 18.

  124. 124.

    Irvine, Apes, Angels, and Victorians, 328.

  125. 125.

    Henry Morton, Bibliotheca Sacra , April 1897, 272.

  126. 126.

    Andrew Dickson White, A History of the Warfare of Science with Theology in Christendom, 2 volumes combined (New York: D. Appleton and Co., 1896) vol 1, 243.

  127. 127.

    White, History of Warfare, 244.

  128. 128.

    White, History of Warfare, 246.

  129. 129.

    Friends’ Intelligencer, July 3, 1897, 467.

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Peterson, S.J. (2018). Science Versus the Bible: Debating T.H. Huxley. In: Gladstone's Influence in America. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-97996-0_6

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