Skip to main content

There is Some Corner of a Lincolnshire Field…: Locating Commemoration in the Performance of Leaving Home

  • Chapter
  • First Online:
  • 166 Accesses

Abstract

Westerside’s chapter uses the analysis of a large-scale site-specific project, Leaving Home (2014) to critically determine the distinctions between performance-as, and performance-of, commemoration. Drawing on the work of Hiro Saito, Anita Hagerman, Rebecca Schneider, Debra Marshall and Jerome de Groot, the chapter locates performance-as-commemoration at the cultural and political intersections of re-enactment, ritual and public memorial. Against a backdrop of commemoration in the public sphere, it considers the relationship between time, place and event as a crucial triangulation in this delicately balanced collective practice.

This is a preview of subscription content, log in via an institution.

Buying options

Chapter
USD   29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD   119.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Hardcover Book
USD   159.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Learn about institutional subscriptions

Notes

  1. 1.

    Located roughly 14 km north-east of Lincoln.

  2. 2.

    Amy and Rev. Prince William Thomas Beechey had a total of fourteen children, eight boys and six girls. In order of birth: Barnard (1887–1915); Charles (1878–1917); Maud (1879–1885, (aged 5) of measles); Leonard (1881–1917); Christopher (1883–1969); Frances (1885–1977); Frank (1886–1916); Eric (1889–1954); Harold (1891–1917); Katherine (1893–1971); Margaret (1894–1963); Winifred (1895–1976); Edith (1987–1992); and Samuel (1899–1977).

  3. 3.

    While Chris survived the war, and lived to the age of 85 (1969), he was confined mostly to a wheelchair following repatriation to Australia.

  4. 4.

    Played by a performer, with blessing of the incumbent Vicar of St. Peter’s.

  5. 5.

    The restoration of the bells at St. Peter’s marked the first time they had been rung in a century.

  6. 6.

    Notable here as the first recorded public silence in Western history.

  7. 7.

    Studies of commemoration, with regard to broader cultural and historical scholarship, are decisively more widespread. From commemoration in medieval cultures (Guerry), Israeli Holocaust commemoration (Zandberg) and the commemoration of 9/11 (Neal), to McDowell and Braniff’s work on commemoration, conflict and peace processes (2014) and Andrew Jones’ work on memory and commemoration via the study of material cultures (2007), there is substantial critical work already undertaken on the subject of both commemoration as such and in relation to specifically bounded historical events.

  8. 8.

    There is a clear resonance here between this and what Clifford McLucas (in relation to the work of Mike Pearson and Brith Gof called a ‘placeevent’, where ‘a place and what is built there bleed into each other and constitute another order of existence’ (McLucas in Kaye 2000, 56).

  9. 9.

    I read Collins’ entrainment here as somewhere between entrapment (as it would be defined in engineering) and as a synchronisation to an external rhythm (as in biomusicology).

  10. 10.

    The performance of the naval ‘Crossing the Line’ ceremony, discussed by Gaughan in Chapter 10, presents itself as a useful illustration of this idea.

  11. 11.

    I am called to mind here, with specific relation to the idea of the ‘machine’, of Adam Alston’s work on immersive theatre. In that particular field, he persuasively argues for performance (by developing an idea from American analytic philosopher Robert Nozick), as:

    experience machines […] enclosed and other-worldly spaces in which all the various cogs and pulleys of performance – scenography, choreography, dramaturgy and so on, coalesce around a central aim: to place audience members in a thematically cohesive environment that resources their sensuous, imaginative and explorative capabilities as productive and involving aspects of a theatre aesthetic. (Alston 2016, p. 2)

References

  • Alston, A. (2016). Beyond Immersive Theatre: Aesthetics, Politics and Productive Participation. Basingstoke: Palgrave Macmillan.

    Book  Google Scholar 

  • Collins, R. (2004). Interaction Ritual Chains. Princeton, NJ: Princeton University Press.

    Book  Google Scholar 

  • Cossu, A. (2010). Durkheim’s Argument on Ritual, Commemoration and Aesthetic Life: A Classical Legacy for Contemporary Performance Theory? Journal of Classical Sociology, 10(1): 33–49.

    Article  Google Scholar 

  • Groot, J. D. (2009). Consuming History: Historians and Heritage in Contemporary Popular Culture. London: Routledge.

    Google Scholar 

  • Hagerman, A. M. (2010). Monumental Play: Commemoration, Post-War Britain, and History Cycles. Critical Survey, 22(2), 105–118.

    Google Scholar 

  • Heddon, D. (2007). Autobiography & Performance. Basingstoke: Palgrave Macmillan.

    Google Scholar 

  • Kaye, N. (2000). Site-Specific Art: Performance, Place and Documentation. London: Routledge.

    Google Scholar 

  • Lawrence, C., & Westerside, A. (Writers). (2014, August 4). Leaving Home. Live Performance in Friesthorpe and Lincoln.

    Google Scholar 

  • Little, S. (2015). Repeating Repetition. Performance Research, 20(5): 44–50.

    Article  Google Scholar 

  • Marshall, D. (2004). Making Sense of Remembrance. Social & Cultural Geography, 5(1): 37–54.

    Article  Google Scholar 

  • Miłosz, C. (1955). The Issa Valley. London: Penguin.

    Google Scholar 

  • Murphy, C. (2001). The Anniversary Mystique. Wilson Quarterly, 25(4), 156–159.

    Google Scholar 

  • Pearson, M. (1997). Special Worlds and Secret Maps: A Poetics of Performance. In A. Taylor (Ed.), Staging Wales: Welsh Theatre 1979–1997 (pp. 85–99). Cardiff: University of Wales Press.

    Google Scholar 

  • Saito, H. (2010). From Collective Memory to Commemoration. In L. Grindstaff et al. (Eds.), Handbook of Cultural Sociology, 629–638.

    Google Scholar 

  • Schmitz, J. (2016). Per/forming Memorial: Site-Specific Performances of Shakespeare’s All Is True: King Henry VIII (2006–2013). Shakespeare Bulletin, 43(4).

    Article  Google Scholar 

  • Schneider, R. (2001). Performance Remains. Performance Research, 6(2), 100–108.

    Article  Google Scholar 

  • Schneider, R. (2011). Performing Remains: Art and War in Times of Theatrical Reenactment. London: Routledge.

    Book  Google Scholar 

  • Wolterstorff, N. (2018). Acting Liturgically: Philosophical Reflections on Religious Practice. Oxford: Oxford University Press.

    Book  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Andrew Westerside .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2018 The Author(s)

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Westerside, A. (2018). There is Some Corner of a Lincolnshire Field…: Locating Commemoration in the Performance of Leaving Home. In: Pinchbeck, M., Westerside, A. (eds) Staging Loss. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-97970-0_2

Download citation

Publish with us

Policies and ethics