Abstract
The writing of Kwame Anthony Appiah on cosmopolitanism helps me to re-frame the idea of being at home in a global sense. Appiah’s unique emphasis on conversation and contamination sheds light on the possibilities of considering home on a global scale in a practical sense that includes but is not limited to people who own or rent multiple global residences or those who reject these economic roots in order to conceive of themselves as “rootless” and only ever temporarily “at home.” In fact, both groups and others benefit from an exchange of objects, practices, and ideas. I further examine a multi-rooted, ethical, and glocal cosmopolitanism marked by connections, allegiances, and diverse forms of engagement with places rather than a sense of cosmopolitanism as a freedom from connections or allegiances.
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Notes
- 1.
Franz Fanon conversely points out that the nation can be a source of fruitfulness and continuous renewal, or something that can secure cultural freedom. Yet, while calling national consciousness “the most elaborate form of culture” (247), he places “international consciousness” (248) at the heart of it and so his observations highlight the significance of nationalism as a uniting concept against oppressors but one that is ultimately subservient to larger humanistic commonalities and allegiances within a global framework.
- 2.
Related concepts that signal templates of an American-based global culture include Disneyfication (also called Disneyization) and coca-colonization.
- 3.
Regional historical moments could be added to this claim since such historical moments under communist and fascist regimes resembled dystopian uniformity and perhaps smaller communities could be said to find a utopian balance of an equitable and cohesive culture.
- 4.
See Rootedness: The Ramifications of a Metaphor by Christy Wampole for a more comprehensive overview of this metaphor.
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Bida, A. (2018). Appiah and Cosmopolitan “Contamination”. In: Mapping Home in Contemporary Narratives. Geocriticism and Spatial Literary Studies. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-97967-0_11
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DOI: https://doi.org/10.1007/978-3-319-97967-0_11
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