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Transitional Justice as Situated Practices

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Representing Communism After the Fall

Part of the book series: Palgrave Studies in Discursive Psychology ((PSDP))

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Abstract

Since Ruti Teitel published her influential book in 2000, transitional justice has become established as a flourishing field of research and societal impact. After the fall of the Berlin wall in 1989, the social and political experience of post-communist countries with transitional justice has provided a natural laboratory for exploring a wide range of practices, programs, and methods of coming to terms with the communist past.

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Notes

  1. 1.

    Turcescu and Stan note that ‘laws saw very little need to acknowledge overlap between the two categories (that is, cases in which an individual had engaged in actions that could be simultaneously denote resistance and collaboration) or changes over the course of a lifetime (since an individual could have dissented during one decade and consented at some other time)’ (2017, pp. 24–25). See also Espindola (2015) on the ‘ambiguity’ of collaboration, that is, the category of ‘unofficial collaborators’ who are described as ‘neither bystanders nor dictators or state bureaucrats: they stand somewhere in an ambiguous position between these two sides’ (p. 2).

  2. 2.

    As Wittgenstein famously argued, ‘people who are constantly asking “why” are like tourists who stand in front of a building reading Baedeker and are so busy reading the history of its construction, etc., that they are prevented from seeing the building’ (1980, p. 40e).

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Tileagă, C. (2018). Transitional Justice as Situated Practices. In: Representing Communism After the Fall. Palgrave Studies in Discursive Psychology. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-97394-4_2

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