Abstract
Since Ruti Teitel published her influential book in 2000, transitional justice has become established as a flourishing field of research and societal impact. After the fall of the Berlin wall in 1989, the social and political experience of post-communist countries with transitional justice has provided a natural laboratory for exploring a wide range of practices, programs, and methods of coming to terms with the communist past.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
Turcescu and Stan note that ‘laws saw very little need to acknowledge overlap between the two categories (that is, cases in which an individual had engaged in actions that could be simultaneously denote resistance and collaboration) or changes over the course of a lifetime (since an individual could have dissented during one decade and consented at some other time)’ (2017, pp. 24–25). See also Espindola (2015) on the ‘ambiguity’ of collaboration, that is, the category of ‘unofficial collaborators’ who are described as ‘neither bystanders nor dictators or state bureaucrats: they stand somewhere in an ambiguous position between these two sides’ (p. 2).
- 2.
As Wittgenstein famously argued, ‘people who are constantly asking “why” are like tourists who stand in front of a building reading Baedeker and are so busy reading the history of its construction, etc., that they are prevented from seeing the building’ (1980, p. 40e).
References
Adorno, T. W. (1986). What Does Coming to Terms with the Past Mean?. In G. Hartman (Ed.), Bitburg in Moral and Political Perspective (T. Bahti & G. Hartman, Trans.). Bloomington: Indiana University Press.
Agha, A. (2007). Recombinant Selves in Mass Mediated Spacetime. Language and Communication, 27, 320–335.
Andrews, M. (2007). Shaping History: Narratives of Political Change. Cambridge: Cambridge University Press.
Assmann, J. (2008). Communicative and Cultural Memory. In A. Erll & A. Nünning (Eds.), Cultural Memory Studies. An International and Interdisciplinary Handbook (pp. 109–118). Berlin: Walter de Gruyter.
Augoustinos, M. (2001). Social Categorization: Towards Theoretical Integration. In K. Deaux & G. Philogene (Eds.), Representations of the Social: Bridging Theoretical Traditions (pp. 201–216). New York: Blackwell.
Billig, M. (1996). Arguing and Thinking: A Rhetorical Approach to Social Psychology (2nd ed.). Cambridge: Cambridge University Press.
Billig, M. (1998). Talking of the Royal family. London: Routledge.
Billig, M., Condor, S., Edwards, D., Gane, M., Middleton, D., & Radley, A. (1988). Ideological Dilemmas: A Social Psychology of Everyday Thinking. London: Sage.
Bruner, J. (2005). Past and Present as Narrative Constructions. In J. Straub (Ed.), Narration, Identity and Historical Consciousness (pp. 23–43). New York: Bergham Books.
Bucur, M. (2009). Heroes and Victims: Remembering War in Twentieth-Century Romania. Bloomington: Indiana University Press.
Campbell, S. (2008). The Second Voice. Memory Studies, 1, 41–48.
Cesereanu, R. (2004). Decembrie ’89. Deconstructia unei Revolutii. Iasi: Polirom.
Cohen, S. (2001). States of Denial: Knowing about Atrocities and Suffering. Cambridge: Polity Press.
Condor, S. (2006). Temporality and Collectivity: Diversity, History and the Rhetorical Construction of National Entitativity. British Journal of Social Psychology, 45, 657–682.
Connolly, W. (1993). The Terms of Political Discourse (3rd ed.). Oxford: Wiley-Blackwell.
Cornea, A. (2007). The Time Has Not Come Yet!’ or Tactics for Avoiding the Confrontation with the Past. Echinox Notebooks, 13, 133–137.
Coulter, J. (2001). Human Practices and the Observability of the “Macro-Social”. In T. R. Schatzki, K. K. Cetina, & E. Savigny (Eds.), The Practice Turn in Contemporary Theory (pp. 29–41). London: Routledge.
de Brito, A. B., Enriquez, C., & Aguilar, P. (2001). The Politics of Memory: Transitional Justice in Democratizing Societies. New York: Oxford University Press.
Doise, W., & Staerklé, C. (2002). From Social to Political Psychology: The Societal Approach. In K. Monroe (Ed.), Political Psychology (pp. 151–172). Hillsdale: Lawrence Erlbaum.
Edwards, D. (2006). Facts, Norms and Dispositions: Practical Uses of the Modal Verb Would in Police Interrogations. Discourse Studies, 8(4), 475–501.
Espindola, J. (2015). Transitional Justice after German Reunification: Exposing Unofficial Collaborators. Cambridge: Cambridge University Press.
Falk, B. (2003). The Dilemmas of Dissidence in East-Central Europe: Citizen Intellectuals and Philosopher Kings. Budapest: Central European University Press.
Falk, B. (2011). Resistance and Dissent in Central and Eastern Europe: An Emerging Historiography. East European Politics and Societies, 25(2), 318–360.
Gallie, W. B. (1962). Essentially Contested Concepts. In M. Black (Ed.), The Importance of Language (pp. 121–146). Englewood Cliffs: Prentice-Hall.
Gallinat, A. (2009). Intense Paradoxes of Memory: Researching Moral Questions about Remembering the Socialist Past. History and Anthropology, 20, 183–199.
Gergen, K. (2005). Narrative, Moral Identity and Historical Consciousness: A Social Constructionist Account. In J. Straub (Ed.), Narration, Identity and Historical Consciousness (pp. 99–119). New York: Bergham Books.
Grosescu, R., & Fijalkowski, A. (2017). Retrospective Justice and Legal Culture. In L. Stan & L. Turcescu (Eds.), Justice, Memory and Redress in Romania: New Insights (pp. 100–123). Cambridge: Cambridge Scholars Publishing.
Gussi, A. (2017). Paradoxes of Delayed Transitional Justice. In L. Stan & L. Turcescu (Eds.), Justice, Memory and Redress in Romania: New Insights (pp. 76–99). Cambridge: Cambridge Scholars Publishing.
Halbwachs, M. (1952/1992). On Collective Memory. Chicago: Chicago University Press.
Hester, S., & Eglin, P. (1997). The Reflexive Constitution of Category, Predicate and Context in Two Settings. In S. Hester & P. Eglin (Eds.), Culture in Action: Studies in Membership Categorisation Analysis (pp. 25–48). Washington, DC: University Press of America.
Horne, C. (2017). Evaluating Measures and Their Outcomes. In L. Stan & L. Turcescu (Eds.), Justice, Memory and Redress in Romania: New Insights (pp. 45–75). Cambridge: Cambridge Scholars Publishing.
Huyssen, A. (2003). Present Pasts: Urban Palimpsests and the Politics of Memory. Stanford: Stanford University Press.
Light, D., & Young, C. (2017). Memory, Commemorative Landscapes and Transitional Justice. In L. Stan & L. Turcescu (Eds.), Justice, Memory and Redress in Romania: New Insights (pp. 145–165). Cambridge: Cambridge Scholars Publishing.
Liu, J. H., Lawrence, B., Ward, C., & Abraham, S. (2002). Social Representations of History in Malaysia and Singapore: On the Relationship Between National and Ethnic Identity. Asian Journal of Social Psychology, 5(1), 3–20.
Liu, J. H., & Hilton, D. J. (2005). How the Past Weighs on the Present: Social Representations of History and Their Role in Identity Politics. British Journal of Social Psychology, 44, 537–556.
Liu, J. H., Wilson, M. W., McClure, J., & Higgins, T. R. (1999). Social Identity and the Perception of History: Cultural Representations of Aotearoa/New Zealand. European Journal of Social Psychology, 29, 1021–1047.
Lynch, M., & Bogen, D. (1996). The Spectacle of History: Speech, Text, and Memory at the Iran-Contra Hearings. Durham/London: Duke University Press.
Marková, I. (1997). The Individual and the Community: A Post-Communist Perspective. Journal of Community and Applied Social Psychology, 7, 3–17.
McAdams, J. (2001). Judging the Past in Unified Germany. Cambridge: Cambridge University Press.
Middleton, D., & Brown, S. D. (2005). The Social Psychology of Experience: Studies in Remembering and Forgetting. London: Sage.
Middleton, D., & Brown, S. D. (2007). Issues in the Socio-Cultural Study of Memory: Making Memory Matter. In J. Valsiner & A. Rosa (Eds.), The Cambridge Handbook of Sociocultural Psychology (pp. 661–677). Cambridge: Cambridge University Press.
Miller, B. (1999). Narratives of Guilt and Compliance in Unified Germany: Stasi Informers and their Impact on Society. London: Routledge.
Miller, B. (2003). Portrayals of Past and Present Selves in the Life Stories of Former Stasi Informers. In R. Humphrey, R. Miller, & E. Zdravomyslova (Eds.), Biographical Research in Eastern Europe: Altered Lives and Broken Biographies (pp. 101–114). London: Ashgate.
Nalepa, M. (2010). Skeletons in the Closet: Transitional Justice in Post-Communist Europe. Cambridge: Cambridge University Press.
Olick, J. K. (Ed.). (2003). States of Memory: Continuities, Conflicts, and Transformations in National Retrospection. Durham: Duke University Press.
Olick, J. K. (2007). The Politics of Regret: On Collective Memory and Historical Responsibility. London: Routledge.
Petrescu, C. (2017a). Nostalgia, Identity and Self-irony in Remembering Communism. In L. Stan & L. Turcescu (Eds.), Justice, Memory and Redress in Romania: New Insights (pp. 192–213). Cambridge: Cambridge Scholars Publishing.
Petrescu, D. (2017b). Public Exposure Without Lustration. In L. Stan & L. Turcescu (Eds.), Justice, Memory and Redress in Romania: New Insights (pp. 124–144). Cambridge: Cambridge Scholars Publishing.
Pettai, E.-C., & Pettai, V. (2014). Transitional and Retrospective Justice in the Baltic States. Cambridge: Cambridge University Press.
Preda, C. (2017). The Role of Art in Dealing with the Communist Past. In L. Stan & L. Turcescu (Eds.), Justice, Memory and Redress in Romania: New Insights (pp. 166–191). Cambridge: Cambridge Scholars Publishing.
Rothberg, M. (2009). Multidirectional Memory: Remembering the Holocaust in the Age of Decolonization. Stanford: Stanford University Press.
Schudson, M. (1992). Watergate in American Memory: How We Remember, Forget, and Reconstruct the Past. New York: Basic Books.
Simic, O., & Volcic, Z. (Eds.). (2013). Transitional Justice and Civil Society in the Balkans. New York: Springer.
Stan, L. (2006). The Vanishing Truth: Politics and Memory in Post-communist Europe. East European Quarterly, 40, 383–408.
Stan, L. (2007). Comisia Tismăneanu: repere internaţionale. Sfera Politicii, 126–127, 7–13.
Stan, L. (Ed.). (2009). Transitional Justice in Eastern Europe and the Former Soviet Union. London: Routledge.
Stan, L. (2013). Transitional Justice in Post-Communist Romania: The Politics of Memory. New York: Cambridge University Press.
Stan, L., & Turcescu, L. (Eds.). (2017). Justice, Memory and Redress in Romania: New Insights. Cambridge: Cambridge Scholars Publishing.
Stan, L., & Nedelsky, N. (Eds.). (2013). International Encyclopedia of Transitional Justice. New York: Cambridge University Press.
Stokoe, E., Hepburn, A., & Antaki, C. (2012). Beware the “Loughborough School” of Social Psychology: Interaction and the Politics of Intervention. British Journal of Social Psychology, 51, 486–496.
Straub, J. (2005). Telling Stories, Making History: Toward a Narrative Psychology of the Historical Construction of Meaning. In J. Straub (Ed.), Narration, Identity and Historical Consciousness (pp. 44–98). New York: Bergham Books.
Sztompka, P. (1993). The Sociology of Social Change. Oxford: Wiley-Blackwell.
Teitel, R. (2000). Transitional Justice. Oxford: Oxford University Press.
Tileagă, C. (2008). What Is a Revolution: National Commemoration, Collective Memory and Managing Authenticity in the Representation of a Political Event. Discourse & Society, 19(3), 359–382.
Todorov, T. (2009). In Defence of the Enlightenment. London: Atlantic Books.
Turcescu, L., & Stan, L. (2017). Collaboration and Resistance: Some Definitional Difficulties. In L. Stan & L. Turcescu (Eds.), Justice, Memory and Redress in Romania: New Insights (pp. 24–44). Cambridge: Cambridge Scholars Publishing.
Veyne, P. (1984). Writing History: Essay on Epistemology (M. Moore-Rinvolucri, Trans.). Middletown: Wesleyan University Press.
Wertsch, J. (2002). Voices of Collective Remembering. Cambridge: Cambridge University Press.
Wertsch, J. (2007). Collective Memory. In J. Valsiner & A. Rosa (Eds.), The Cambridge Handbook of Sociocultural Psychology (pp. 645–660). Cambridge: Cambridge University Press.
Wertsch, J., & Karumidze, Z. (2009). Spinning the Past: Russian and Georgian Accounts of the War of August 2008. Memory Studies, 2(3), 377–391.
Wetherell, M. (2003). Paranoia, Ambivalence and Discursive Practices: Concepts of Position and Positioning in Psychoanalysis and Discursive Psychology. In R. Harre & F. Moghaddam (Eds.), The Self and Others: Positioning Individuals and Groups in Personal, Political and Cultural Contexts (pp. 99–120). Westport: Praeger.
Wittgenstein, L. (1980). Culture and Value (P. Winch, Trans.). Chicago: University of Chicago Press.
Author information
Authors and Affiliations
Rights and permissions
Copyright information
© 2018 The Author(s)
About this chapter
Cite this chapter
Tileagă, C. (2018). Transitional Justice as Situated Practices. In: Representing Communism After the Fall. Palgrave Studies in Discursive Psychology. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-97394-4_2
Download citation
DOI: https://doi.org/10.1007/978-3-319-97394-4_2
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-319-97393-7
Online ISBN: 978-3-319-97394-4
eBook Packages: Behavioral Science and PsychologyBehavioral Science and Psychology (R0)