Abstract
The modern age has placed primary importance upon the material world and its mastery, while the ages of Greek Antiquity and Ancient Christianity placed great emphasis upon the spiritual realm. Accordingly, the lexicon of Patristic Christianity for characterizing the relation between faith and knowledge is far richer than our own. Drawing upon the writings of St Maximus the Confessor and St Isaac of Syria, the article distinguishes five types of relation between faith and knowledge, and uses this typology to situate modern science and its relation to Christian faith. It concludes that scientific knowledge as it is understood in Western modernity is limited by its “methodological atheism,” and a “dianoetic” or explanatory account of science must be completed by a “noetic” or contemplative account, proceeding from the exercise of humility and ascetic purification.
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Notes
- 1.
The Philokalia, Volume Two, ed. St Nikodimos of the Holy Mountain and St Makarios of Corinth, Tr. G. E. H. Palmer, Philip Sherrard, Kallistos Ware, London: Faber & Faber, 1981, p. 220.
- 2.
The Philokalia, ed. St Nikodimos of the Holy Mountain and St Makarios of Corinth, Volume One, Tr. G. E. H. Palmer, Philip Sherrard, Kallistos Ware, London: Faber & Faber, 1979, p. 118.
- 3.
St Isaac the Syrian, The Ascetical Homilies of St Isaac the Syrian, tr. Holy Transfiguration Monastery, Boston: Holy Transfiguration Monastery, 1984, p. 262f.
- 4.
Ibid., pp. 258ff.
- 5.
Ibid., pp. 226ff.
- 6.
Philokalia, Volume Two, p. 189, translation modified.
- 7.
Ascetical Homilies, p. 260.
- 8.
Ibid., p. 261.
- 9.
Philokalia, Volume Two, p. 189.
- 10.
Ascetical Homilies, pp. 258f.
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Foltz, B.V. (2019). Chapter Four Reflections on Faith and Science. In: Byzantine Incursions on the Borders of Philosophy. Philosophical Studies in Contemporary Culture, vol 26. Springer, Cham. https://doi.org/10.1007/978-3-319-96673-1_4
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