Abstract
The recipient of the ritual Indian gift embodying the sins of the donor was the brahman, a representative of the highest caste. The gift involved no expectation of its being returned or repaid. The underlying idea is that it is ethically dubious to atone for sins with money or solely by ritual. In the eighteenth century, many Indian villages still maintained on a collective basis so-called village servants who were paid for their services by the village as a whole. Ensuing colonial rule, however, broke down the old sense of community and the Indian culture of negotiation between the elites and the people. This contributed to making the famines of the nineteenth century more devastating than previously.
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Kujala, A., Danielsbacka, M. (2019). The Indian Gift and Village Servants. In: Reciprocity in Human Societies. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-96056-2_3
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