Abstract
The paper focuses on two claims widely held in the philosophy of mind, namely, content externalism (the claim that the representational properties of mental states constitutively dependent, at least in part, on worldly, environmental facts) and phenomenological internalism (the claim that the phenomenal properties of conscious occurrent mental states constitutively depend only on the intrinsic, non-relational features of a subject). The question it addresses is which picture, if any, of the relationship between representational and phenomenal properties makes the conjunction between the two claims tenable. The main thesis of the paper is that the conjunction is tenable only within an account which treats the two kinds of properties as distinct, irreducible and yet related to each other. The relationship between them is then articulated within a Frege-inspired framework that treats phenomenal properties as manners of presentation of representational properties.
My reflections on Frege owe a deep intellectual debt to Eva Picardi . I hasten to say, however, that the position I here qualify as “Fregean Presentationalism” is very different both in the letter and in the spirit from the Fregean theory I learned to appreciate and estimate thanks to Eva’s works (Picardi 1994, 1996, 2007). What comes out from my picture is a sort of hybrid figure in which some traits of the real Frege, in particular his concern with the notion of mode of presentation, are combined with traits that typically belong to people in the phenomenological tradition. Even though I suspect that this bizarre operation would not have met Eva’s approval, I hope not to have created a philosophical monster. At least not in her eyes.
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Sacchi, E. (2018). Fregean Presentationalism. In: Coliva, A., Leonardi, P., Moruzzi, S. (eds) Eva Picardi on Language, Analysis and History. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-95777-7_11
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