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Introduction: Self, Others, and Institutions

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Three Frames of Modern Politics
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Abstract

McCool provides a concise summary of the ways in which authentic politics and theatrical politics interact in the modern world. He connects this interaction to the malaise and authoritarian tendencies Americans feel in the age of Trump. While paying attention to the theoretical underpinnings of these models from Rousseau, Arendt, and Thoreau, McCool also gives a brief history of the ways in which extreme versions of self-expression in modern society have worked to threaten institutional laws and norms of governance, established by conservatives and counterrevolutionaries like Burke, Madison, and Lincoln. He provides ideological context, suggesting how the virtue of self-expression, originally a leftist phenomenon, has been co-opted by the right in recent years.

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Notes

  1. 1.

    George W. Bush, “President Bush’s Acceptance Speech to the Republican National Convention,” The Washington Post, September 2, 2004, http://www.washingtonpost.com/wp-dyn/articles/A57466-2004Sep2.html.

  2. 2.

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    Greg Sargent, “Who is the ‘Authenticity’ Candidate of 2016? Yup: It’s Donald Trump,” The Washington Post, December 11, 2015, https://www.washingtonpost.com/blogs/plum-line/wp/2015/12/11/who-is-the-authenticity-candidate-of-2016-yup-its-donald-trump/.

  5. 5.

    see Plato, Apology of Socrates (Warminster: Aris & Phillips, 1997).

  6. 6.

    Charles Taylor, Sources of the Self: The Making of the Modern Identity (Cambridge, MA: Harvard UP, 1989), 321.

  7. 7.

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  8. 8.

    Taylor, Sources of the Self, 508.

  9. 9.

    Marshall Berman, The Politics of Authenticity: Radical Individualism and the Emergence of Modern Society (London: Verso, 2009), xiii.

  10. 10.

    Marshall Berman, All That Is Solid Melts into Air: The Experience of Modernity (New York: Simon and Schuster, 1982), 107–08.

  11. 11.

    Hannah Arendt, “What Is Freedom?” in The Portable Hannah Arendt (New York: Penguin Books, 2000), 442.

  12. 12.

    Alexis De Tocqueville, Democracy in America, trans. Arthur Goldhammer (New York: Library of America, 2004), 294.

  13. 13.

    Friedrich Wilhelm Nietzsche. Human, All Too Human, trans. R. J. Hollingdale (Cambridge: Cambridge UP, 1996), 103.

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  15. 15.

    Erich Fromm, Escape from Freedom (New York: H. Holt, 1994), 105.

  16. 16.

    Fromm, Escape, 151.

  17. 17.

    Fromm, Escape, 110.

  18. 18.

    David Riesman, Nathan Glazer and Reuel Denney, The Lonely Crowd: A Study of the Changing American Character (New Haven, CT: Yale University Press, 2001).

  19. 19.

    Riesman, Glazer and Denney, Lonely Crowd, 79.

  20. 20.

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  21. 21.

    Betty Friedan, The Feminine Mystique (New York: W.W. Norton, 1963), 1.

  22. 22.

    Michael Frazier, “The Methods of Political Theory: Historicism, Ahistoricism, and Transhistoricism.” Paper presented at the Canadian Political Science Association Annual Meeting, June 1, 2010. https://www.cpsa-acsp.ca/papers-2010/Frazer.pdf.

  23. 23.

    Stanley Cavell, The Senses of Walden (Chicago: University of Chicago, 1992), 11.

  24. 24.

    George Clinton, “Cato Letter V,” in The Antifederalists, by Cecelia M. Kenyon (Indianapolis: Bobbs-Merrill, 1976), 308–09.

  25. 25.

    Thomas Dumm, Loneliness as a Way of Life (Cambridge, MA: Harvard UP, 2008), 31.

  26. 26.

    David Frum, “If America’s Democracy Fails, Can Other Ones Survive?,” The Atlantic, March 4, 2018, https://www.theatlantic.com/international/archive/2018/03/yascha-mounk-democracy/554786/.

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McCool, D.J. (2019). Introduction: Self, Others, and Institutions. In: Three Frames of Modern Politics. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-95648-0_1

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