Abstract
The purpose of the present discussion is to recall the somewhat ignored and almost forgotten view of the Mediterranean World, presented by the franco-israeli historian and archaeologist, Naḥum Slouschz (1871–1966), in his work The Book of the Sea. The Conquest of the Seas. An Aspect of the History of Civilization, published by the Israel Maritime League, at Tel Aviv, in the year 1948. Slouschz studied the history and culture of the Canaanites—especially the Phoenicians—and regarded them as the true initiators and promoters of the Mediterranean Unity thanks to their commercial, maritime, and colonizing activities on the shores of the Mediterranean, since the dawn of history until the defeat and fall of Carthage by the Romans in the year 146 B.C. Slouschz believed that mutual ties and even historical and cultural proximity existed between the Biblical Ancient Israelites and their neighbors, often rivals, the Canaanites. He, therefore, encouraged his contemporary fellow Israelis to again become a sea-faring nation. Whereas the role of the Phoenicians as promoters of Mediterranean Unity is beyond doubt, the proximity of the Ancient Israelites with the Canaanites is not indisputable and thus the ties of the former with the idea of Mediterranean Unity is not certain. Notwithstanding this reservation, and without referring to Slouschz and his book, there is now a current tendency in some Israeli social circles to adopt a Mediterranean identity as a means of integration into a pluralistic multi-cultural Mediterranean World.
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Notes
- 1.
The official name, in the Hebrew language, of the country administered by the British Mandate (1917–1948) was: Palestina-E.I.—Eretz [land] of Israel. Thus, until 1948, the name of the then leading Jewish Daily, published in the English language, was: Palestine Post.
- 2.
The city of Tel Aviv was established in 1909 and is considered the first Hebrew city in modern times.
- 3.
For example: in 1906, he traveled in the mountains of Libya visiting the cave dwelling Jews in the high lands of Tripoli. He was engaged in folklore research and noted down the prayers and wedding songs of those Jews and also copied inscriptions engraved on their tombstones, thus introducing those Jews, for the first time, to the modern world. See: Slouschz (1926) In the mountains of Lybia (Memories of my travels), Reshumot. A Review of Memoires, Ethnography and Folklore in Israel, vol. 4 (in Hebrew).
- 4.
Quoted by Goldberg, H. See: http://eshkol.huji.ac.il/Slouschz.pdf Accessed 21.09.08.
- 5.
The names in brackets are the supposed Phoenician names.
- 6.
The Babilonian Talmud: Masejet Šabbat, 4a.
- 7.
Mideast & N. Africa Encyclopedia: Levantine, citing Hourani (1947), Minorities in the Arab World, Oxford University Press; See: www.answers.com/topic/levantine. Accessed 04.11.08.
- 8.
See: http://www.boundry2. dukejournals.org/cgi/content/citation/31/2/219. Accessed 09.09.08.
- 9.
Regarding the title of this book: cf. Psalms 50:1: “From the rising sun unto the going down thereof…”.
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Ginio, A. (2019). The Mediterranean Idea: From the Roman Mare Nostrum to the Book of the Sea by Naḥum Slouschz (1948). In: Yenişehirlioğlu, F., Özveren, E., Selvi Ünlü, T. (eds) Eastern Mediterranean Port Cities. The Urban Book Series. Springer, Cham. https://doi.org/10.1007/978-3-319-93662-8_2
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